Showing results for "Technology and Society" in Engineering

Information Technology Law is the ideal companion for a course of study on IT law and the ways in which it is evolving in response to rapid technological and social change. The fourth edition of this groundbreaking textbook develops its unique examination of the legal processes and their relationship to the modern "information society". Charting the development of the rapid digitization of society and its impact on established legal principles, Murray examines the challenges faced with enthusiasm and clarity.

Edward Ashford Lee explores the ways that engineers use models and abstraction to build inventive artificial worlds and to give us things that we never dreamed of - for example, the ability to carry in our pockets everything humans have ever published. But he also attempts to counter the runaway enthusiasm of some technology boosters who claim everything in the physical world is a computation - that even such complex phenomena as human cognition are software operating on digital data.

Können Sie sich vorstellen, im Alter von einem Roboter gepflegt zu werden? Oder würden Sie in einen Bus ohne Fahrer einsteigen? Die Digitalisierung ist DIE Herausforderung unserer Zeit. In alle Lebensbereiche dringt sie inzwischen vor: Bei den Themen Arbeit, Freizeit, Mobilität und selbst Gesundheit sind digitale Technologien nicht mehr wegzudenken. Antworten auf die Frage, wie der Einzelne und die Gesellschaft vom digitalen Wandel profitieren können, sind aktuell in der Unterzahl oder gar nicht vorhanden. Ängste beherrschen die Mediendebatte.

In The Alchemy of Us, scientist and science writer Ainissa Ramirez examines eight inventions - clocks, steel rails, copper communication cables, photographic film, light bulbs, hard disks, scientific labware, and silicon chips - and reveals how they shaped the human experience. Ramirez tells the stories of the woman who sold time, the inventor who inspired Edison, and the hotheaded undertaker whose invention pointed the way to the computer.

Companies like Facebook and Twitter have redefined social interaction. But what if "machines" like automobiles, bicycles, health monitors, appliances, instruments, and anything else you can connect to the Internet, could all become members of your social network, collect data you care about, and feed it back to you at just the right time?

Former physicist Andrew Maynard threads together his love of science-fiction movies with his expertise on emerging technologies to engage, entertain, and make you think about the relationship between technology and society. Through the imagination and creativity of science-fiction movies, Maynard introduces listeners to the profound capabilities presented by new and emerging technologies, and the complex personal and societal challenges they present.

Once we step on the treadmill of progress, it's hard to step off. Yet Edward Tenner shows that human ingenuity can be applied in self-preservation as well, and he sheds light on the ways in which the users of commonplace technology surprise designers and engineers, as when early typists developed the touch method still employed on today's keyboards. And he offers concrete advice for reaping benefits from the devices that we no longer seem able to live without. Although dependent on these objects, we can also use them to liberate ourselves.

De 20ste eeuw is de eeuw van de massamotorisering. In 1913 begon de eerste massale serieproductie van auto’s in Amerika. Door een efficiënt productieproces lukte het de industrieel Henry Ford om de T-Ford relatief goedkoop op de markt te brengen en daarmee toegankelijk te maken voor de groeiende middenklasse. In Europa kwam de automobilisering van de samenleving pas op gang na 1960. Elk Europees industrieland leverde een eigen bijdrage.

"Obéissance et irresponsabilité, voilà les deux Mots Magiques qui ouvriront demain le Paradis de la Civilisation des Machines. La civilisation française, héritière de la civilisation hellénique, a travaillé pendant des siècles pour former des hommes libres, c'est-à-dire pleinement responsables de leurs actes : la France refuse d'entrer dans le Paradis des Robots."