Showing results for "The Americas" in History

The Amish, one of America's most intriguingly private, unique, and often misunderstood religious communities, have survived for 300 years! How has that happened? While much has been written on the Amish, little has been revealed about their history. This book brings together in one volume a thorough history of the Amish people. From their beginnings in Europe through their settlement in North America, the Amish have struggled to maintain their beliefs and traditions in often hostile settings.

Jezebel was the most wicked woman in the Bible, a powerful seductress who killed the prophets, led Israel into idolatry and immorality, and emasculated men. In twenty-first-century America, Jezebel is not a person. But it's as if the spirit of Jezebel is alive again today. The influence of the same demonic force is being felt in the massive increase of pornography and sexual temptation, the militant spirit of abortion, the rise of radical feminism, and most importantly, in the attempt to silence prophetic voices.

The Zondervan Biblical and Theological Lectures series provides a unique audio learning experience. Unlike a traditional audiobook's direct narration of a book's text, America’s Religious History: Audio Lectures includes high quality live-recordings of college-level lectures that cover the...

In the post-9/11 world, it is not difficult to see how important religion remains in America and around the globe. An older generation of scholars expected that America and the rest of the Western world was headed inexorably toward secularization and the end of religion. America is undoubtedly...

We live in a tumultuous time. Upheavals and reversals in culture, popular opinion, morality, race relations, socioeconomic status, and so much more have entire generations feeling off balance or out of touch. How do we keep pace with the breathtaking rate of change in our society when we can hardly find time to keep up with our racing newsfeeds? And in the face of such enormous cultural forces, is there anything we can do to help shape our culture?

Taking America Back for God points to the phenomenon of "Christian nationalism," the belief that the United States is - and should be - a Christian nation. At its heart, Christian nationalism demands that we must preserve a particular kind of social order, an order in which everyone - Christians and non-Christians, native-born and immigrants, whites and minorities, men and women - recognizes their "proper" place in society.

Jezebel was the most wicked woman in the Bible, a powerful seductress who killed the prophets, led Israel into idolatry and immorality, and emasculated men. She was seductive and determined to snuff out the voices coming against her In 21st-century America, Jezebel is not a person. But it’s as if the spirit of Jezebel is alive again today. The influence of the same demonic force is being felt in the massive increase of pornography and sexual temptation, the militant spirit of abortion, the rise of radical feminism, and most importantly, in the attempt to silence prophetic voices.

Published in the years following 9/11, David Dark's book The Gospel According to America warned American Christianity about the false worship that conflates love of country with love of God. The assessment he brought to these problems and the creative resources for resisting them are now more important than ever. Dark expands his vision of a fractured yet redeemable American Christianity, bringing his signature mix of theological, cultural, and political analysis to white supremacy, evangelical surrender, and other problems of the Trump era.

Over the last thirty years, conservative evangelicals have been moving to the Northwest of the United States, where they hope to resist the impact of secular modernity and to survive the breakdown of society that they anticipate. Their activity coincides with the promotion by prominent survivalist authors of a program of migration to the "American Redoubt," a region encompassing Idaho, Montana, parts of eastern Washington and Oregon, and Wyoming, as a haven in which to endure hostile social change or natural disaster and in which to build a new social order.

In Inventing a Christian America, Green, a leading historian of religion and politics, explores the historical record that is purported to support the popular belief in America's religious founding and status as a Christian nation.

In Baptists in America, Thomas S. Kidd and Barry Hankins explore the long-running tensions between church, state, and culture that Baptists have shaped and navigated. Despite the moment of unity that their early persecution provided, their history has been marked by internal battles and schisms that were microcosms of national events, from the conflict over slavery that divided North from South to the conservative revolution of the 1970s and '80s.

Recently, and seemingly overnight, the once cliche slogan "God Bless America" became almost a national mantra. John MacArthur gets to the heart of the matter by asking the questions most Americans choose to ignore: "Should God bless America?" and "Is America deserving of blessing?" Turning to...

Bestselling author Robert Morgan explores 100 Bible verses that powerfully impacted our leaders during defining moments in American history and reflects upon what these verses mean for us as a nation today. 100 Bible Verses That Made America is a tour through the biblical roots of American...

The proclaimed hope of America rings most hollow for Native peoples, people of color, the rural poor, and other communities pressed to the margins. Author Jonathan Walton exposes the cultural myths and misconceptions about America's identity. Focusing on its manipulation of Scripture and the person of Jesus, he redirects us to the true promises found in the gospel. Walton identifies how American ideology and way of life has become a false religion and reveals that orienting our lives around American nationalism is idolatry.

John Fea offers a thoroughly researched, evenhanded primer on whether America was founded to be a Christian nation, as many evangelicals assert, or a secular state, as others contend. He approaches the title's question from a historical perspective, helping listeners see past the emotional rhetoric of today to the recorded facts of our past. This updated edition reports on the many issues that have arisen in recent years concerning religion's place in American society.

At the start of the 21st century, America was awash in a sea of evangelical talk. The Purpose Driven Life. Joel Osteen. The Left Behind novels. George W. Bush. Evangelicalism had become so powerful and pervasive that political scientist Alan Wolfe wrote of "a sense in which we are all evangelicals now." Steven P. Miller offers a dramatically different perspective: The Bush years, he argues, did not mark the pinnacle of evangelical influence, but rather the beginning of its decline. The Age of Evangelicalism chronicles the place and meaning of evangelical Christianity in America since 1970.

The Scofield Reference Bible was the product of Dispensationalism, which offered a new way of reading the Bible, one that focused attention squarely on the end-times. That scripture would later become a core text of America's white Christian nationalism. In The Americanization of the Apocalypse Donald Harman Akenson examines the creation and spread of Dispensationalism.

Among the pressing concerns of Americans in the first century of nationhood were day-to-day survival, political harmony, exploration of the continent, foreign policy, and - fixed deeply in the collective consciousness - hell and eternal damnation. The fear of fire and brimstone and the worm that never dies exerted a profound and lasting influence on Americans' ideas about themselves, their neighbors, and the rest of the world.

The Jesus People movement was a unique combination of the hippie counterculture and evangelical Christianity. It first appeared in the famed "Summer of Love" of 1967, in San Francisco's Haight-Ashbury district, and spread like wildfire in Southern California and beyond, to cities like Seattle, Atlanta, and Milwaukee. In 1971 the growing movement found its way into the national media spotlight and gained momentum, attracting a huge new following among evangelical church youth.

Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas.