Showing results for "The Five" in Ministry & Evangelism

In Against Celsus, a significant work of apologetics from the Church Father Origen of Alexandria, written around 248 AD, we delve into a passionate defense of Christianity against the critiques of the pagan philosopher Celsus. This treatise, preserved entirely in Greek, counters Celsuss scathing attacks found in The True Word, where he labeled Christian doctrines as irrational and criticized believers as uneducated and delusional. Celsus accused Jesus of using black magic for his miracles and of plagiarizing from Plato, arguing that Christianity undermined traditional values and drew people ...

In this captivating volume of the B.B. Warfield collection, delve into insightful articles that explore the complexities of humanity, the nuances of emotional terminology in the Bible, and thoughtful book reviews. Join us for a journey of discovery and understanding, expertly summarized by InTheDesert.

Discover the rich tapestry of the Psalms through these engaging sermons that reflect the poetic beauty of the Holy Prophet and King Davids writings. Perfect for those seeking inspiration and a deeper devotional experience, these sermons invite listeners to connect with the timeless wisdom of the Psalms. - Summary by The Reader

Dive into the insights of Sermons 81 through 95 as we explore the Gospel According to Luke, covering passages from 1119 to 1259. Join us for a thought-provoking journey through these powerful teachings!

Join us as we delve into Sermons 12-25, exploring the rich teachings found in the Gospel of St. Luke, covering passages from 41 to 617. This insightful commentary provides a thoughtful summary and reflection on these pivotal scriptures.

Join us as we delve into Sermons 57 to 65, exploring the profound teachings found in the Gospel According to Luke, specifically from chapters 957 to 1021. This insightful commentary offers a thoughtful summary and interpretation, guiding listeners through these impactful passages.

Follow along with David Cochran Heath as he reads from Genesis to Revelation. Five days of ESV audio readings a week offers listeners an accessible way to explore the story of Scripture over the course of a year.

If Isaiah is the Thundering Prophet and Jeremiah is the Weeping Prophet, Ezekiel is the Weird Prophet! Ezekiel is taken captive to Babylon after its second attack on Jerusalem, 597 B.C. Ezekiel’s book is set in Babylon and it consists of thirteen separate “visions” that span twenty years. And they are very strange visions, indeed!

With Samuel an old man and his sons corrupt, the people demand a king to lead them, like all the other nations have. God tells Samuel, “It is not you they have rejected, but they have rejected me as their king” (1 Samuel 8: 7). So the people choose Saul, son of Kish, of the tribe of Benjamin to be their king (1050-1010 B.C.). Although Saul looks like a king, he lacks the heart of a king, and very quickly the weight of kingship begins to crush him.

It is one thing to conquer a land; it is quite another to settle it and live in it. At this point in our story, Israel is not a nation; it is at best a loose confederation of tribes, each living in its own territory, isolated by rivers, mountains, valleys and other natural terrain. When an outside threat intrudes, the tribes coalesce, a leader (called a “judge”) emerges, and he (or she, in the case of Deborah) deals with the threat. There are 13 such leaders in Judges, and as our story progresses, they become more and more corrupt.

With good intentions David’s commanding general, Joab, engineers Absalom’s return from exile to an uneasy peace between father and son. All the while, Absalom chafes under David’s refusal to reinstate him as his eldest surviving son and heir to the throne, and as time passes, Absalom gains support, raises an army, and marches against his father. If David stays in Jerusalem and defends the city, he knows he will ultimately face his own son in battle, and when he does, David will kill him.

After staging on the Plains of Jericho, the Israelites cross the Jordan River and attack Jericho. It is springtime; the Jordan River is at flood stage; the Israelites approach a heavily fortified city across five miles of open territory; and they attack a city on a plateau, moving up hill. How in the world do the Israelites accomplish this daunting task?

The curtain goes up on our story as we view creation, both from God’s perspective and from man’s.

In the first devotional from David Platt, Follow Him equips and empowers you to bring people to know Jesus Christ through your life. To be a disciple of Jesus is to make disciples of Jesus. This has been true since the first century, when Jesus invited four men to follow him. More than searching for fish all over the Sea of Galilee, these men would spread the gospel all over the world. They would give their lives by not simply being disciples of Jesus, but by sacrificially making disciples of Jesus. And God’s design for 21st-century disciples is the same.

The Babylonians lay siege to Jerusalem in 588 B.C., and the city falls on August 14, 586 B.C. The siege of a fortified city is a dreadful thing to behold. Food and supplies quickly run out: Starvation, sickness and death follow. Jeremiah is inside Jerusalem during the 2-year siege, and Lamentations is his eyewitness account.

From a literary perspective, Isaiah may be divided into three parts: 1) Part 1 (chapters 1-35) is written in dramatic form, and its theme is judgment; 2) Part 2 (chapters 36-39) is written in narrative form, and it serves as an historical interlude; and Part 3 (chapters 40-66) is written in poetic form and its theme is grace. In Part 1, we encounter a courtroom scene in which God sits as judge—with Israel in the defendant’s seat—as witnesses come forth and accuse Israel of sin and unfaithfulness: The verdict, guilty; the punishment, exile.

God then gives his people their second greatest gift: The Tabernacle, a portable structure by which a sinful people gains access to an infinitely holy God.

Moving from Genesis to Exodus, 400 years flash by and the Israelites grow from a family of 73 to a nation of 2 million; and they move from freedom into slavery. We shouldn’t be surprised. Half a millennium earlier, in Genesis 15: 13, God had told Abraham: “Know for certain that your descendants will be strangers in a country not their own, and they will be enslaved and mistreated four hundred years.” Why would God allow this happen?

What happens next is a delicious reversal! In the end the Jews not only survive, but they kill and plunder the Persians who attempt the holocaust; Haman is impaled naked on a pointy-pole; Esther becomes the heroine of her people; and Mordecai replaces Haman as Xerxes’ number-two man!

Sennarcherib, king of Assyria (705-681 B.C.), attacks Jerusalem in 701 B.C., while Hezekiah is king (715-686 B.C.) and Isaiah is prophet (740-686 B.C.). Working together, Hezekiah and Isaiah implore the Lord to save Jerusalem and Judah. And he does. God vows that “[Sennarcherib] will not enter this city or shoot an arrow here” (2 Kings 19: 32). “That night the angel of the Lord went out and put to death a hundred and eighty-five thousand men in the Assyrian camp."