Showing results for "The Four" in Ministry & Evangelism

“When David was old and well advanced in years, he could not keep warm even when they put covers over him” (1 Kings 1: 1). Old and sick, the consequences of David’s sin continue to dog him. Adonijah, now David’s eldest surviving son, engineers a palace coup to overthrow David. When David learns of the plot, he anoints his son, Solomon, as king (970-930 B.C.). As David’s tenth son, Solomon is nowhere close to being heir to the throne, but David raises him to power to fulfill a promise made to Bathsheba.

FonoLibro se enorgullece en presentar el audiolibro en español del bestseller Metafísica 4 en 1 Volumen III de la afamada escritora Conny Méndez, da un refrescante impulso a esta enseñanza Metafísica tan eminentemente práctica. Contiene cuatro libros y textos de su colección particular que fueron cuidadosamente seleccionados: El Librito Azul; Pequeño método para comprender la Biblia; Los secretos de Enoch; y Decretos de Conny Méndez.

Are you ready for a detailed yet thoroughly enjoyable study of the most profound book ever written? Using sound scientific facts, historical analysis, and Biblical narrative, acclaimed teacher Dr. Chuck Missler weaves together a rich tapestry of information - providing an accurate understanding of Scripture's relation to itself, to us, and to the world at large. Examine the heroic tales of Exodus, the lasting wisdom of Proverbs, or even the enigmatic imagery of Revelation with the simple, sound insights and fresh perspectives found in Learn the Bible in 24 Hours.

In this lesson we turn to future events, what the prophets refer to as “the great and dreadful day of the Lord.” Here we witness the cataclysmic events that the prophets foretell and that Peter foresees in 2 Peter 3: 10—“But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare.”

Left to our own devices, humanity is incapable of resolving the issue of sin. God must do it for us, and here he introduces his plan.

God continues prescribing rules and regulations for his people, including sexual and priestly behavior, and a comprehensive cycle of annual festivals, many of which are still observed today.

In Isaiah Part 3, the tone changes completely. Chapters 40 – 66 comprise some of the best poetry in the Bible, and the theme of that poetry is grace. Here we learn that after the Babylonian Captivity, God will redeem his people, bringing them back into fellowship with him to the place where they belong. And that return foreshadows an even greater redemption, not just for Israel, but also for all of humanity.

Abraham’s son, Isaac, plays a key role in God’s plan of salvation. But in Genesis 22, God says to Abraham: “Take your son, your only son Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering…!

If Isaiah is the Thundering Prophet, Jeremiah is the Weeping Prophet. Called to be a prophet in the thirteenth year of King Josiah (626 B.C.), Jeremiah serves through the Babylonian conquest of Jerusalem (586 B.C.). Jeremiah is one of the few prophets who is both a priest and a prophet, an unenviable—and untenable—position, much like a lawyer representing both parties in a particularly nasty divorce! Jeremiah did not want to be a prophet; he tries to quit on several occasions; and he regularly weeps over the message God has given him.

By the end of Joshua, the Israelites have a foothold in the land of Canaan, but the conquest raises several critical issues: 1) strategically, how do the Israelites conquer a much stronger and more numerous enemy; 2) can a land conquered so brutally result in a peaceful and blessed life for the conquerors; and 3) what about the moral and ethical issues involved in such a conquest? Joshua is a deeply disturbing story on several levels.

At Mt. Sinai, God gives his covenant people their greatest gift: The Law, ten principles by which a covenant people is to live with God and one another.

The Babylonians lay siege to Jerusalem in 588 B.C., and the city falls on August 14, 586 B.C. The siege of a fortified city is a dreadful thing to behold. Food and supplies quickly run out: Starvation, sickness and death follow. Jeremiah is inside Jerusalem during the 2-year siege, and Lamentations is his eyewitness account.

Notice that from Genesis through Judges, our story moves across a linear timeline: We move in a straight line from Genesis through Judges, from creation through roughly 1,000 B.C. Ruth is a recapitulation; it turns around and goes back to “the days when the Judges ruled” (Ruth 1: 1). Back in those awful days, there was Ruth, Naomi, Boaz—and the greatest love story in the Bible.

Moving from Genesis to Exodus, 400 years flash by and the Israelites grow from a family of 73 to a nation of 2 million; and they move from freedom into slavery. We shouldn’t be surprised. Half a millennium earlier, in Genesis 15: 13, God had told Abraham: “Know for certain that your descendants will be strangers in a country not their own, and they will be enslaved and mistreated four hundred years.” Why would God allow this happen?

When Cyrus the Great king of Persia allows the Jews to return home and rebuild Jerusalem, only 42,360 do (Ezra 2: 64), about 10% of the population. The rest stay behind in Assyria, Babylon and Persia. After all, it had been nearly 200 years since the Northern kingdom had been taken captive into Assyria and almost 70 years since the Southern kingdom had been taken captive to Babylon. The Jews had built homes, started businesses and settled into their new lives.

The Book of Job explores “why bad things happen to good people.” Job is indeed a righteous man, so why are terrible things happening to him? We find our answer in these chapters.

During the 40 years in the wilderness, all the Israelites who had left Egypt die: 603,548 of the 603, 550 men—all except Joshua and Caleb. On the Plains of Jericho, Moses tells the new generation their story. This is not a simple recounting of Exodus, Leviticus and Numbers; it is a retelling of the story to a new generation on the back end of 40 years’ experience. Deuteronomy is Moses’ farewell address. At the end of the book he dies.

With good intentions David’s commanding general, Joab, engineers Absalom’s return from exile to an uneasy peace between father and son. All the while, Absalom chafes under David’s refusal to reinstate him as his eldest surviving son and heir to the throne, and as time passes, Absalom gains support, raises an army, and marches against his father. If David stays in Jerusalem and defends the city, he knows he will ultimately face his own son in battle, and when he does, David will kill him.

Jesus’ entire public ministry leads to his death, burial and resurrection. Indeed, Jesus tells us himself that he came “to serve, and to give his life as a ransom for many” (Matthew 20: 28). We often are given the impression that Jesus was the innocent victim of corrupt religious authority and political intrigue. That is wrong. Jesus knew exactly what he was doing when he left Galilee for Jerusalem on Passover in the third year of his ministry.

Read (and listen!) through the amazing story of Luke and Acts! Immerse: Luke and Acts is part of Immerse: The Reading Bible, which takes you on a new and unique journey through the books of Luke and Acts in the New Testament. This fresh arrangement of the books highlights the depth of the New Testament’s fourfold witness to Jesus the Messiah. The Son of God, who fulfills all the longings and promises of the collected Scriptures. The goal of Bible reading is to understand the sacred writings in depth so we can learn to live with them. Using the text of the New Living Translation (NLT) from ...