Showing results for "The Philosophy of Science" in Anthropology

Brought to you by Penguin. A fresh and exciting approach to one of the most controversial subjects of our time ‘Free Speech!’ is a clarion call all over the world, yet what it means today is more contested than ever. Many cultures regard it as dangerous: in China, India, and across the...

The Origin of Species sold out on the first day of its publication in 1859. It is the major book of the 19th century and one of the most readable and accessible of the great revolutionary works of the scientific imagination. Though, in fact, little read, most people know what it says—at least they think they do. The Origin of Species was the first mature and persuasive work to explain how species change through the process of natural selection. Upon its publication, the book began to transform attitudes about society and religion.

One of the twentieth century's most influential books, this classic work of anthropology offers a groundbreaking exploration of what culture is With The Interpretation of Cultures, the distinguished anthropologist Clifford Geertz developed the concept of thick description, and in so doing, he...

Der Sozialpsychologe Jonathan Haidt zeigt: Die Antwort liegt in unserer Moral – die weit weniger auf Rationalität und Logik gründet als auf Intuition und Sozialtrieb. Moral bringt uns dazu, individuelle Interessen zu überwinden und mit anderen zu kooperieren; zugleich aber macht sie uns blind für die Perspektiven anderer Gruppen. So haben sich im Lauf der Evolution und Geschichte zwischen Gemeinschaften und Kulturen sehr unterschiedliche moralische Intuitionen herausgebildet.

Andy Blunden’s Hegel Marx & Vygotsky, Essays in Social Philosophy presents his novel approach to social theory in a series of essays. Blunden aims to use the cultural psychology of Lev Vygotsky and the Soviet Activity Theorists to renew Hegelian Marxism as an interdisciplinary science. This allows psychologists and social theorists to share their insights through concepts equally valid in either domain.

How did humans, a species of self-centered apes, come to care about others? Since Darwin, scientists have tried to answer this question using evolutionary theory. In The Kindness of Strangers, psychologist Michael E. McCullough shows why they have failed and offers a new explanation instead. From the moment nomadic humans first settled down until the aftermath of the Second World War, our species has confronted repeated crises that we could only survive by changing our behavior.

As the tempo of change accelerates beyond anything our ancestors could have imagined, the ability to think clearly about what lies ahead has never been more important – yet we remain remarkably bad at it. So how might we think about the future with greater rigour? Could Should Might Don’t resists making cocksure prophecies and bombastic predictions, instead encouraging us to create more balanced, detailed and truthful versions of the future, so that we might improve what we leave behind for those who might follow.

Christmas, 1859. Just one month after the publication of On the Origin of Species, Charles Darwin received an unsettling letter. He had expected criticism; in fact, letters were arriving daily, most expressing outrage and accusations of heresy. But this letter was different. It accused him of failing to acknowledge his predecessors, of taking credit for a theory that had already been discovered by others. Darwin realized that he had made an error in omitting from Origin of Species any mention of his intellectual forebears.

From cultural appropriation and sustainability to diversity, inclusion, and venture capitalism, Psychedelic Justice: Toward a Diverse and Equitable Psychedelic Culture examines the history of psychedelics, celebrates its present moment, and contemplates how advocates and policymakers can shape the future integration of psychedelics into general society.

La grande histoire des croyances et des spiritualités des origines à nos jours : un voyage passionnant au cœur de ce que l’humanité a de plus sacré !

Jean Piaget, Lev S. Vigotski e Henri Wallon são os três maiores teóricos estudados no universo da educação e da psicologia. Nesta obra, consagrada por crítica e público, Yves de La Taille, Marta Kohl de Oliveira e Heloysa Dantas traduzem para o ouvinte o pensamento vivo desses autores.

We spend most of our waking lives at work - in occupations often chosen by our unthinking 16-year-old selves. And yet we rarely ask ourselves how we got there or what it might mean for us. Equally intrigued by work's pleasures and its pains, Alain de Botton heads into the office, the factory, the fishing fleet, and the logistics centre, ears and eyes open to the beauty, interest, and sheer strangeness of the modern workplace. Why do we do it? What makes it pleasurable? And why do we daily exhaust not only ourselves but also the planet?

私たちはどこにいるのか。そして、どう生きるべきか――。

How to Be Animal writes a remarkable story of what it means to be human and argues that at the heart of our psychology is a profound struggle with being animal. As well as piecing together the mystery of how this psychology evolved, the book examines the wide-reaching ways in which it affects our lives, from our politics to the ways we distance ourselves from other species.

Il n'est pas anodin que les grandes figures sociologiques du XXe siècle, Durkheim, Mauss, Lévi-Strauss ou Bourdieu, aient été formées initialement à la philosophie. D'abord timidement, puis farouchement, la sociologie, ou encore l'anthropologie et l'ethnographie, prennent au cours du siècle leur indépendance face à la paternité philosophique pour créer la nouvelle dénomination des sciences sociales.

Rudolf Eisler stellte schon vor über 100 Jahren fest: "Die organisierten Massen haben zu allen Zeiten eine wichtige Rolle im Völkerleben gespielt, niemals aber in solchem Maße wie heute. Die unbewusste Wirksamkeit der Massen, die an die Stelle der bewussten Tatkraft der einzelnen tritt, bildet ein wesentliches Kennzeichen der Gegenwart." Eine Masse von Intellektuellen ist nicht besser als eine Masse von Proletariern. Eine Masse ist immer nur Gefühlen und einfachen Parolen zugänglich, niemals der Logik.

Pero hoy, cuando la imparable globalización que todo lo homogeneiza ha suscitado como reacción la reivindicación de indigenismos agraviados, ningún debate cultural es más candente y delicado que el de la apropiación cultural. En este pertinente ensayo, Jens Balzer plantea este complejo debate ilustrándolo con experiencias generacionales y con la historia contemporánea de la música ligera, que a cualquier lector le resultarán familiares.

"Brudstykker af en anarkistisk antropologi" er en lille bog med store tanker om en mulig anden verden. I et syvdelt essay reflekterer antropologen David Graeber over samtidens politiske bevægelser, den anarkistiske politiske filosofi og antropologiens enestående position som levende samfundsvidenskab. I korte manifester og tankeeksperimenter stilles der spørgsmålstegn ved aspekter af vores levevis, vi tager for givet. Samtidigt viser eksempler fra antropologien, at mennesker både har levet og fortsat lever på måder, der er mere frie fra hierarkier, statsmagt og undertrykkelse.

Von jeher muss der Mensch seinen "Stoffwechsel mit der Natur" organisieren. Für Marx war der wichtigste Faktor dabei die Arbeit. Als Prometheus, dem Mythos zufolge, das Feuer auf die Erde brachte, kam ein weiterer entscheidender Input hinzu. Seit Hunderttausenden Jahren wird es genutzt, um Nahrung zu garen und Werkzeuge zu härten. In diesem Sinne lässt sich sagen: Alle Geschichte bedeutet die Geschichte von Applikationen des Feuers.

Qu'est-ce qu'un rapport social ? Y a-t-il une essence de l'homme ? Quels sont les différents systèmes de parenté ? Que nous apprend la mort sur la vie des hommes ? Quels sont, tout compte fait, aux yeux de l'anthropologue, les fondamentaux de la vie sociale ?