Showing results for "The Philosophy of Science" in United States

The Tragedy of American Science explores how the US economy’s addiction to military spending distorts and deforms science by making it overwhelmingly subservient to military interests. The primary motive driving American science and technology has become the search for new and more efficient ways to kill people. This transforms science from the classic ideal of a creative force for the advancement of humankind into its destructive and antihuman opposite.

Burns highlights the two facets of Rand's work that make her a perennial draw for those on the right: Her promotion of capitalism, and her defense of limited government. Both sprang from her early, bitter experience of life under Communism, and became among the most deeply enduring of her messages, attracting a diverse audience of college students and intellectuals, business people and Republican Party activists, libertarians and conservatives.

Marcus Garvey (1887-1940) was an orator of Black Nationalism, and founder of the Universal Negro Improvement Association and African Communities League. He advanced a Pan-African philosophy which inspired a global movement, known as Garveyism. This book, The Philosophy and Opinions of Marcus Garvey (1923) was compiled by his wife, Amy Euphemia Jacques Garvey, mainly from his speeches. Promoting unity between Africans and the African diaspora, he campaigned for an end to European colonial rule in Africa and encouraged the political unification of the continent.

When most Americans think of environmentalism, they think of the political left, of vegans dressed in organic-hemp fabric, lofting protest signs. In reality, writes Jacob Darwin Hamblin, the movement - and its dire predictions - owe more to the Pentagon than the counterculture.

In the context of slavery, science is usually associated with slaveholders’ scientific justifications of racism. But abolitionists were equally adept at using scientific ideas to discredit slaveholders. Looking beyond the science of race, The Science of Abolition shows how Black and white scientists and abolitionists drew upon a host of scientific disciplines - from chemistry, botany, and geology, to medicine and technology - to portray slaveholders as the enemies of progress.

After fighting a protracted legal battle, James Meredith broke the color barrier in 1962 as the first African American student at the University of Mississippi. The riot that followed his arrival on campus seriously wounded scores of U.S. marshals and killed two civilians; more casualties than any other clash of the civil rights era. To restore order, the Kennedy administration dispatched thousands of soldiers to Oxford. In The Price of Defiance, Charles Eagles shows that the stunning eruption of violence resulted from the "closed society's" long defiance of the civil rights movement and federal law.

Thomas Jefferson, Thomas Paine and James Monroe were in the vanguard of revolutionary ideas in the 18th century. As founding fathers, they risked their lives for American independence, but they also wanted more. Each wished for profound changes in the political and social fabric of pre-1776 America and hoped that the American Revolution would spark republican and egalitarian revolutions throughout Europe, sweeping away the old aristocratic order. Ultimately, each rejoiced at the opportunity to be a part of the French Revolution, a cause that became increasingly untenable as idealism gave way to the bloody terror.

The Los Angeles Times headline screamed: Rocket Scientist Killed in Pasadena Explosion. The man known as Jack Parsons, a maverick rocketeer who helped transform a derided sci-fi plotline into actuality, was at first mourned as a scientific prodigy. But reporters soon uncovered a more shocking story: Parsons had been a devotee of the city’s occult scene.

Where did the ideas come from that became the cornerstone of American democracy? Not only the erudite Thomas Jefferson, the wily and elusive Ben Franklin, and the underappreciated Thomas Paine, but also Ethan Allen, the hero of the Green Mountain Boys, and Thomas Young, the forgotten Founder who kicked off the Boston Tea Party. These radicals who founded America set their sights on a revolution of the mind. Derided as "infidels" and "atheists" in their own time, they wanted to liberate us not just from one king but from the tyranny of supernatural religion.

African Americans have had every reason to doubt America’s democratic experiment. Yet African American activists, intellectuals, and artists who have sought to transform the United States into a racially just society have put forward some of the most original and powerful ideas about how to make America live up to its democratic ideals. In The Darkened Light of Faith, Melvin Rogers provides a bold new account of African American political thought through the works and lives of individuals who built this vital tradition, which is urgently needed today.

Soon after the Bolshevik victory in the Russian Revolution, Leon Trotsky led the Red Army against the counter-revolutionary White armies. Written in the white heat of the Civil War, "Terrorism and Communism" is one of the most potent defences of revolutionary dictatorship of the twentieth century. In his provocative commentary in this new edition, the coruscating critic Slavoj Zizek argues that Trotsky's attack on the illusions of democracy has a vital relevance to today.

The game of chess has long be used a microcosm for everything from international politics to war. In The Morals of Chess, an essay originally published in The Columbian Magazine in 1786, Benjamin Franklin, American founding father, polymath, and thinker, tackles this intricate game and likens it to life itself. Franklin discusses what he believes to be key virtues one must possess to be happy, successful, and productive in life, and illustrates these virtues, such a patience and circumspection, within the context of the game of chess.