Showing results for "The Professional" in History

Beyond the rehashed clichés, this book inspires us to rediscover Diogenes' philosophical legacy—whether it be the challenge to the established order, the detachment from materialism, the choice of a return to nature, or the formulation of a cosmopolitan ideal strongly rooted in the belief that virtue is better revealed in action than in theory.

This lively and accessible introduction to Plato focuses on the philosophy and argument of his writings, drawing the listener into Plato's way of doing philosophy, and the general themes of his thinking. It looks at Plato as a thinker grappling with philosophical problems in a variety of ways, rather than a philosopher with a fully worked-out system. It includes a brief account of Plato's life and the various interpretations that have been drawn from the sparse remains of information.

One of the most influential philosophers and theologians in the history of Western thought, St Thomas Aquinas established the foundations for much of modern philosophy of religion, and is famous for his arguments for the existence of God. In this cogent and multifaceted introduction to the great saint's work, Edward Feser argues that you cannot fully understand Aquinas' philosophy without his theology, and vice-versa. He covers Aquinas' thoughts on the soul, natural law, metaphysics, and more.

The first definitive biography of Moses Maimonides, one of the most influential intellects in all of human history, illuminates his life as a philosopher, physician, and lawgiver. Recalling such bestsellers as David McCullough's John Adams and Walter Isaacson's Einstein, Maimonides is a biography on a grand scale, brilliantly explicating one man's life against the background of his time.

René Descartes is one of the formative figures in Western philosophy, logic and mathematics. His famous statement: "I think, therefore I am," has become perhaps the most famous phrase in all of philosophy. Descartes’s ground-breaking writings attempted to establish unshakeable foundations of knowledge, and set a trend for subsequent Western philosophy, which has endlessly critiqued and expanded upon his ideas.

Perché Eraclito morì sepolto vivo sotto il letame? Cosa ci raccontano il dolce morire di Democrito in una vasca piena di miele e il tuffarsi nell'Etna di Empedocle? Perché Thomas More fu decapitato e Giordano Bruno arso vivo? Cosa nascondono la cicuta di Socrate, la polmonite di Descartes e la pleurite di Schopenhauer? Per Matteo Saudino, il Prof più seguito d'Italia, morire è l'atto più filosofico del nostro vivere. La morte è un caleidoscopio attraverso cui osservare frammenti di puzzle esistenziali e ricostruire trame del pensiero.

Un menú pitagórico vegano, un menú kantiano servido a la hora en punto, una comida medieval con fondo de 'Carmina Burana' o un Banquete digno del mejor Sócrates. Un ameno recorrido por lo que pensaron sobre la comida –y lo que comieron o bebieron– algunos de los filósofos más ilustres.

To listen to The Sayings of Marcus is to walk beside an emperor who governed not through cruelty or conquest, but by reason, restraint, and virtue. This collection presents rare, firsthand glimpses of Marcus Aurelius not as a distant symbol of power, but as a human being navigating the immense burden of imperial responsibility with unwavering Stoic discipline. Here is Marcus confronting betrayal with mercy, rejecting revenge in the arena, and speaking candidly of philosophy, war, death, and duty. His words, at once spare and profound, offer a timeless testament to character under pressure.

The Greek word sumposion means a drinking party (a fact shamefully ignored by the organizers of modern symposia), and the party described in Plato's Symposium is one supposedly given in the year 416 BC by the playwright Agathon to celebrate his victory in the dramatic festival of the Lenaea. He has already given one party, the previous evening; this second party is for a select group of friends, and host and guests alike are feeling a little frail.

Fils d'une famille de l'aristocratie athénienne, Platon semblait être destiné à occuper des responsabilités politiques de tout premier ordre. Mais sa rencontre avec Socrate bouleverse ces plans. À la mort du maître, il se consacre, via l'écriture et l'Académie qu'il fonde en 387, à la transmission de la pensée novatrice de Socrate.

Lo imaginamos caminando con un aire de desdén, desgarbado y sucio, mofándose de la idea de patria o polis. Vestido con un burdo manto y con su morral a la usanza de su maestro, Diógenes de Sinope, apodado "el Perro", proclamaba ser "ciudadano del mundo", después de renunciar a su fortuna y a su estatus privilegiado. Era la Grecia del siglo IV a. C., recientemente sometida por los ejércitos de Alejandro Magno, y el malestar de la época se manifestaba de varias maneras.