Showing results for "The Studio" in Modern

This is an audiobook about the big questions in life: knowledge, consciousness, fate, God, truth, goodness, justice. It is for anyone who believes there are big questions out there, but does not know how to approach them. Think sets out to explain what they are and why they are important. Simon Blackburn begins by putting forward a convincing case for the study of philosophy and goes on to give the listener a sense of how the great historical figures such as Descartes, Hume, Kant, and Wittgenstein have approached its central themes.

Perhaps one of the most revolutionary works of philosophy ever presented, The Phenomenology of Spirit is Hegel's 1807 work that is in numerous ways extraordinary. A myriad of topics are discussed, and explained in such a harmoniously complex way that the method has been termed Hegelian dialectic. Ultimately, the work as a whole is a remarkable study of the mind's growth from its direct awareness to scientific philosophy, proving to be a difficult yet highly influential and enduring work.

Ve ne sarete accorti: il mondo è cambiato. Senza alcun preavviso. Gli uomini si depilano come modelle e le donne hanno schiene tatuate come i marinai. I cani vanno in giro con le scarpe, mentre il prof consulta lo smartphone con un paio di occhiali fluo. Sì, qualcosa è cambiato là fuori e, a furia di stropicciarsi gli occhi, si rischia lo strabismo (di Venere e pure di Marte). A chi rivolgersi dunque per chiedere spiegazioni? Allo chef a cinque stelle? Al tipo del meteo? All’industriale della scarpa? No di certo: alla grande filosofia occidentale, dalle origini a oggi.

En estas páginas, la autora invita a pensarlas con ternura y sin miedo, y propone otros recorridos inexplorados para analizar críticamente y desdibujar los contornos de una definición tradicional de la amistad que ha llegado intacta hasta nuestros días.

Siamo nel 1919. La prima guerra mondiale è finita da poco. "Il dottor Benjamin fugge dalla casa di suo padre, il luogotenente Wittgenstein commette un suicidio finanziario, il libero docente Heidegger perde la fede e monsieur Cassirer lavora sul tram alla propria illuminazione." Comincia un decennio di eccezionale creatività, che cambierà per sempre il corso delle idee in Europa e senza il quale alcuni pensieri non sarebbero mai stati pensati.

In Defence of Serendipity is a lively and buccaneering work of investigative philosophy, treating the origins of 'serendipity, accident and sagacity' as both riddles and philosophical concepts that can be put to a future political use. Taking in Aristotle, LSD, Tony Blair and techno-mysticism, Olma challenges the prevailing faith in the benevolence of digital technology and the illegitimate equation of innovation and entrepreneurship.

In The Ajax Dilemma, Paul Woodruff examines one of today's most pressing moral issues: how to distribute rewards and public recognition without damaging the social fabric. How should we honor those whose behavior and achievement is essential to our overall success? Is it fair or right to lavish rewards on the superstar at the expense of the hardworking rank-and-file? How do we distinguish an impartial fairness from what is truly just?

A cultural and intellectual history of sincerity, from its emergence during the Protestant Reformation to its present incarnations and adversaries. People have long been duped by "straight-talking" politicians, confessional talk-show hosts, and falsely earnest advertisers. As sincerity has become suspect, the upright and honest have taken refuge in irony.

Addressing both collegiate and professional sports, the updated edition of Fair Play explores the ethical presuppositions of competitive athletics and their connection both to ethical theory and to concrete moral dilemmas that arise in actual athletic competition. A major new section in chapter four examines the ethics of genetically enhancing athletic abilities. Other new material covers the analysis of sports and games according to influential philosopher Bernard Suits; the morality of cheating and the ethics of strategic fouling; and more.

È da un inciampo che il filosofo Maurizio Ferraris parte per ragionare attorno all’esistenza, alla stratificazione di esperienze e memorie che sono il modo in cui ciascuno di noi impara a vivere. Vivere, sopravvivere, previvere, convivere sono le stazioni attraverso cui questo libro ci fa passare per riflettere su un mélange di argomenti che ruotano attorno alla vita e a come si possa imparare a vivere. Se lo spunto è una battuta d’arresto accidentale, capillare, profonda e non casuale è la considerazione della propria intera esistenza, della piega che ha preso nel tempo.

When we think of philosophy that can guide us in our everyday lives, we are more likely to think of Ancient Greece or Rome than we are 20th-century Mexico. But Mexican philosophy, which came into focus in the last century, following the Mexican Revolution, is a rich and wide-ranging tradition with much to offer readers today. Emerging in defiance of the Western philosophy bound up with colonial power—first brought to Mexico with the Augustinians in the 16th century, and, like so much else, imposed on Mexicans for centuries after that—it boasts a range of powerful ideas and advice.

This famous treatise began as a letter to a young French friend who asked Edmund Burke’s opinion on whether France’s new ruling class would succeed in creating a better order. Doubtless the friend expected a favorable reply, but Burke was suspicious of certain tendencies of the Revolution from the start and perceived that the revolutionaries were actually subverting the true "social order". Blending history with principle and graceful imagery with profound practical maxims, this book is one of the most influential political treatises in the history of the world.

Il nichilismo è tornato a essere una questione aperta nel nostro tempo. Le domande che in passato, con la sua critica degli idoli, esso aveva dichiarato ormai impossibili – come la domanda sul senso ultimo di sé e della realtà, sulla verità dell’io e della storia, sul nostro desiderio in rapporto all’infinito – si rivelano nuovamente possibili, ragionevoli, brucianti. Oggi il nichilismo non sembra più consistere, come nella sua forma classica, in una perdita di valori e di ideali, ma piuttosto nell’emergere di un bisogno irriducibile: più nudo, forse, ma molto più impegnativo.