Showing results for "The Studio" in Sociology

In this provocative book one of the most brilliant scholars of religion today dismantles distorted religious "histories" offered up by Christopher Hitchens, Richard Dawkins, and other contemporary critics of religion and advocates of atheism. David Bentley Hart provides a bold correction of the New Atheists’s misrepresentations of the Christian past, countering their polemics with a brilliant account of Christianity and its message of human charity as the most revolutionary movement in all of Western history.

Nos anos 1970, os evangélicos representavam apenas 5% dos brasileiros; hoje, são um terço da população adulta do país e, segundo estatísticos, superarão os católicos na próxima década. Mais importante do que a magnitude dos números é o que isto representa: pretos e pardos pobres convertidos ao protestantismo ascendem socialmente, e hoje estão presentes no próprio Estado.

Coming out as an atheist is a powerful, liberating act. It makes life better for you, for other atheists, and for the world. But telling people you're an atheist can be risky. What are the best ways to do it? And how can we help each other take this step? In this compassionate, friendly, down-to-earth how-to guide, popular author of Why Are You Atheists So Angry? 99 Things That Piss Off the Godless and blogger Greta Christina, offers concrete strategies and guiding philosophies for coming out as an atheist.

Recurriendo a sus años como activista y comentarista de los problemas de las mujeres en Medio Oriente, Eltahawy explica que desde que comenzó la Primavera Árabe en 2010, las mujeres en el mundo árabe han tenido dos revoluciones que afrontar: una lucha junto a los hombres contra los regímenes opresivos y otro lucha contra todo un sistema político y económico que reprime a las mujeres en estos países.

Thirty years ago, "mindfulness" was a Buddhist principle mostly obscure to the west. Today, it is a popular cure-all for Americans' daily problems. A massive and lucrative industry promotes mindfulness in every aspect of life, however mundane or unlikely: Americans of various faiths (or none at all) practice mindful eating, mindful sex, mindful parenting, mindfulness in the office, mindful sports, mindfulness-based stress relief and addiction recovery, and hire mindful divorce lawyers.

The current controversy over teaching evolution in the public schools has grabbed front-page headlines and topped news broadcasts all across the United States. In the Beginning investigates the movement that has ignited debate in state legislatures and at school board meetings. Reaching back to the origins of antievolutionism in the 1920s, and continuing to the promotion of intelligent design today, Michael Lienesch skillfully analyzes one of the most formidable political movements of the 20th century.

How did human societies scale up from small, tight-knit groups of hunter-gatherers to the large, anonymous, cooperative societies of today - even though anonymity is the enemy of cooperation? How did organized religions with "Big Gods" - the great monotheistic and polytheistic faiths - spread to colonize most minds in the world? In Big Gods, Ara Norenzayan makes the surprising and provocative argument that these fundamental puzzles about the origins of civilization are one and the same, and answer each other.

Acts of Faith is a remarkable account of growing up Muslim in America and coming to believe in religious pluralism, from one of the most prominent faith leaders in the United States. Eboo Patel's story is a hopeful and moving testament to the power and passion of young people - and of the world-changing potential of an interfaith youth movement.

Nonostante il crescente pluralismo culturale e religioso, la Chiesa cattolica resta una presenza profondamente radicata nel tessuto sociale del paese e ben visibile anche sulla scena pubblica. Nel dibattito sui valori è spesso terreno di scontro, ma anche punto di riferimento non solo per i credenti. Come si spiega tutto questo? E come sono cambiate, dal dopoguerra a oggi, la Chiesa e la società italiane?

この世に真実を語り残しておきたい――。1992年に統一教会の広報担当になり翌年から1999年まで約7年間にわたって広報部長を務めた大江益夫氏。

Seen as godless by the religious and weak by the atheists, secularism mostly has been misunderstood. In How to Be Secular, Berlinerblau argues for a return to America’s hard-won secular tradition; the best way to protect religious diversity and freedom lies in keeping an eye on the encroachment of each into the other. Berlinerblau passionately defends the virtues of secularism, reminds us what it is and what it can protect, and urges us to mobilize around its cause, which is for all Americans to continue to enjoy freedom for - and from - religion.

Drawing inspiration from philosophy, history, and literature, Martha C. Nussbaum takes us to task for our religious intolerance, identifies the fear behind it, and offers a way past fear toward a more equitable, imaginative, and free society, through the consistent application of universal principles of respect for conscience.

Il fenomeno della spiritualità contemporanea è dilagante: tutte le palestre propongono corsi di yoga, in edicola e nei supermercati campeggiano libri e rivisti sugli angeli e la reincarnazione, le bacheche Facebook brulicano di 'meme' sul pensiero positivo, l'anima, l'ascolto del cuore.

Beneath our culture's obsession with wealth and power, status and celebrity, millions of Americans are quietly engaged in a deeply religious struggle to free themselves from petty selfishness and to embrace a life of benevolence and compassion. Drawing on an extensive random survey of 1,200 men and women across the United States, Matthew Lee, Margaret Poloma, and Stephen Post here shed new light on how Americans wake up to the reality of divine love and how that transformative experience expresses itself in concrete acts of benevolence.

Post-religiosi, atei, materialisti: nell’infinita gamma degli atteggiamenti dell’Occidente secolarizzato verso la religione sembra manchi solo quello più semplice: credere. È ormai una scelta marginale, in via d’estinzione? Niente affatto, tanto è vero che il bisogno di Dio sembra tornare alla ribalta ovunque nel mondo, in modi anche drammatici. Perché? È opinione comune che la religione sia stata inventata dagli uomini per autoconsolarsi della propria condizione mortale.

Raised on Charles Baudelaire, A Clockwork Orange, and fine Bordeaux in 1970s Lebanon, Darina Al-Joundi was encouraged by her unconventional father to defy all taboos. As the bombs fell, she lived an adolescence of excess and transgression, defying death in nightclubs. The more oppressive the country became, the more drugs and anonymous sex she had, fueling the resentment by day of the same men who would spend the night with her. As the war dies down, she begins to incur the consequences of her lifestyle. On his deathbed, her father's last wish is for his favorite song, "Sinnerman" by Nina Simone, to be played at his funeral.