Showing results for "Tradition in Social Science" in Social Sciences

Lunar New Year, or the first new moon of the lunar calendar, is celebrated by people around the world and across different cultures. Within Chinese culture, the ushering in of a new year is celebrated through one of 12 distinct zodiac animals, each of which is known for its power to map a person’s behavior, character, and fate. In The Chinese Zodiac in Cultures and Traditions, you’ll gain insights into how cultures make sense of the passing of time and our relationship to it.

Il Giappone è il paese degli opposti: tradizione e modernità, spiritualità e tecnologia convivono fianco a fianco dando origine a una speciale alchimia. Il fascino che il paese del Sol levante esercita sui visitatori è quello di un luogo privo di una specifica collocazione, situato in un tempo e in uno spazio quasi magici, slegati da tutto il resto del mondo. Gli scenari del Giappone appaiono come livelli di un videogioco: gli enormi schermi e i vestiti gotici delle ragazze; le torri futuristiche e i bar con karaoke; i boschetti di bamboo e le cime ghiacciate.

Myths are usually seen as stories from the depths of time—fun and fantastical, but no longer believed by anyone. Yet, as Philip Ball shows, we are still writing them—and still living them—today. From Robinson Crusoe and Frankenstein to Batman, many stories written in the past few centuries are commonly, perhaps glibly, called "modern myths." But Ball argues that we should take that idea seriously. Our stories of Dracula, Dr. Jekyll and Mr. Hyde, and Sherlock Holmes are doing the kind of cultural work that the ancient myths once did.

It goes unappreciated by modern Egyptologists, but it is embraced by those who savor the concept of a “hidden history” of humanity, and those who approach all human knowledge from the perspective of the esoteric. Gerard Massey’s massive Ancient Egypt: The Light of the World–first published in 1907 and the crowning achievement of the self-taught scholar–redefines the roots of Christianity via Egypt, proposing that Egyptian mythology was the basis for Jewish and Christian beliefs.

The chronicle of Theodore Adolphus “Dot” Babb is a factual and fascinating account of his and his younger sister’s 1865 capture by a Comanche band near what is today Decatur, Texas. They were taken to an area in what became the state of Oklahoma and adopted into the tribe, where Babb observed all facets of the tribe’s customs and participated in activities like horse taming, until both children were ransomed by their father in 1867. Babb kept in contact with the tribe and the next decade the family lived with the Comanche for a year before settling in Wichita Falls.