Showing results for "We" in Consciousness & Thought

The now-classic Metaphors We Live By changed our understanding of metaphor and its role in language and the mind. Metaphor, authors George Lakoff and Mark Johnson explain, is a fundamental mechanism of mind, one that allows us to use what we know about our physical and social experience to provide understanding of countless other subjects. Because such metaphors structure our most basic understandings of our experience, they are "metaphors we live by"—metaphors that can shape our perceptions and actions without our ever noticing them.

Without self-knowledge, we cannot go beyond the self-projected illusions of the mind. It’s only in relationship that one can know oneself as one is. A mind that is filled with beliefs, dogmas, assertions and quotations is an uncreative, repetitive mind. Can we look at ourselves without beliefs? A mind that is quiet because it understands fear and understands itself is creative.

What makes us who we are? Many think that we are just complicated machines, or animals that are different from machines only by being conscious. Richard Swinburne comes to the defense of the soul and presents new philosophical arguments that are supported by modern neuroscience. When scientific advances enable neuroscientists to transplant a part of brain into a new body, he reasons, no matter how much we can find out about their brain activity or conscious experiences, we will never know whether the resulting person is the same as before or somebody entirely new.

ا الحقيقة؟ هل انتهى التاريخ؟

هل تفكر فيما أفكر فيه؟

هذه ليست سوى بعض الأسئلة التي يسعى آلان ستيفن إلى حلها

في هذه المقدمة الممتعة والخالية من التعقيدات عن الفلسفة.

من خال استكشاف الأفكار الفلسفية الرئيسية، سيساعدك هذا

الكتاب الإرشادي على:

• التعرف على المفاهيم الأساسية للفلسفة وأصولها

• اكتشاف كيف تطورت هذه المفاهيم عبر التاريخ

• فهم الألغاز الفلسفية الأكثر غموضًا وتوسعة للعقل

• التعرف ع ى المفكرين الرائدين الذين غ روا طريقة تفكيرنا

وعيشنا

The problems of life do not demand a method, because they are so vital and alive that if we approach with a method we totally misunderstand and don’t adequately meet that problem. Where there is efficiency there is ruthlessness. The means and the end are not separate. Reality or God is something that cannot come by a technique, a means, or through a long determined practice and discipline. Aloneness implies no means. You are not alone when you have a means.

Why is it that we dominate, consciously or unconsciously? To submit oneself to another is the negative form of domination. We shall not be able to solve this problem by thinking in terms of opposites. Is not domination a process of isolation, which denies relationship? Can there be relationship between two people if there is any sense of domination or submissiveness? Q: Is not the experience of the past a help towards freedom and right action in the present? Q: Is my believing in survival after death a hindrance to liberation through self-knowledge?

The problems of life do not demand a method, because they are so vital and alive that if we approach with a method we totally misunderstand and don’t adequately meet that problem. Where there is efficiency there is ruthlessness. The means and the end are not separate. Reality or God is something that cannot come by a technique, a means or through a long determined practice and discipline. Aloneness implies no means. You are not alone when you have a means.

As often as we use our senses, we rarely stop to think about their place in history. But perception is not dependent on the body alone. Carolyn Purnell persuasively shows that, while our bodies may not change dramatically, the way we think about the senses and put them to use has been rather different over the ages. Journeying through the past 300 years, Purnell explores how people used their senses in ways that might shock us now.