We have some informal chat after every arti, the "post-arti party"! But once a week, Jeff Wolverton joins us for some serious mining of the spiritual depths. Join us for conversation, more readings, songs, quotes - you never know what treasures will be uncovered!

The Topic: No Villain Is Required

Dear folks of Baba,

When I went off to college in 1962, although coming from a free-thinking, fun-loving and non-religious family, I nevertheless naively bought into the world as being the “reality" as it is described in the excellent article below. I think probably all of us did. This was before Baba entered my life in January, 1968. It was soon after that I found myself going to Darwin and Jeanne Shaw’s meetings in Schenectady, N.Y. Darwin would speak of the myriad ways of the world as a “mayavic trap”, and at the time I felt, although he radiated such a rarified love, that he was a bit too detached from the world—ha! He didn’t seem to see some of its valuable and creative possibilities—haha!

My parents encouraged my siblings and me to strive to leave the world a better place. Now decades later, I find my orientation toward the world has changed 180 degrees. What I had struggled with for years and found most difficult to resolve is this: How do I express the love within me in this world without getting bound up in it? Ultimately, I have had to give up even "my own loving agenda" in regard to the world and actually liberate Baba’s Love in me from my agenda—who would have imagined that! I had to quietly step out of the game and let Baba and His Love do its own thing. Here are Baba’s magnificent words about our purpose in the world:

To penetrate into the essence of all being and significance, and to release the fragrance of that inner attainment for the guidance and benefit of others, by expressing, in the world of forms, truth, love, purity and beauty—this is the sole game which has any intrinsic and absolute worth. All other happenings, incidents and attainments can, in themselves, have no lasting importance.

To me, this has meant to not live in the world on its terms, but on Love’s terms—Baba’s Love has its own agenda. How is this done? This is taking me a lifetime to fathom. The article below describes succinctly how difficult it is to disentangle from the clutches of the world. It is not only colorfully written, but in my view, reveals a very profound insight into the subtlety of Maya, the principle of ignorance. It bears studying. I should say that it isn’t written knowingly from Baba’s point of view.

In His love, Jeff

A link to the PDF of Effort and Grace: https://drive.google.com/file/d/1xrR75eksY-tErdKZm9aOBs3omuhioasb/view?usp=sharing

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Dear folks of Baba,

Whether we like it or not, Baba has built into Creation the conflict between the opposites such as good and bad, masculine and feminine, justice and injustice, superiority and inferiority, repression and indulgence, moral and immoral. These opposites make their appearance at the level of daily life. When these opposites clash, like the two poles of a battery, they generate great power, both positive as well as negative. The energy released when the opposites meet, if integrated properly by us, has the potential of lifting us out of the dual realm and propelling us to a higher level, giving us an experience of oneness. More often, however, the conflict of the opposites initially evokes a negative reaction in us, and we attempt to suppress one of the opposites and accentuate the other.

Do we perceive these conflicts as originating in others alone or do we perceive these conflicts as coming from Baba through others? In either case, a great deal of adjustment is usually required to resolve the clash of the opposites. Our inner harmony can depend on whether we take these opposites and the often herculean adjustment required as a challenge from Baba or an irritation manufactured by the world. Can we find the third position, as Carl Jung, the famous psychiatrist, referred to, beyond the duality where the conflict of the opposites is resolved? According to him, whenever there is any problem, there will be two opposite approaches for resolving it. Neither solution will be correct, but must undergo the tension that will result, if one perseveres, in a third approach. That third approach will result in an integration of the duality within the individual’s psyche.

Darwin says, “The combination creates a balance of the opposites; the tension of the paradox creates a current, releasing the locked energy, creating momentum, and canceling out both of the opposites. The effect is that we are bringing together two forces, a positive and a negative, which ignite and create energy, and, together with the self-denial that is part of the spiritual path, precipitate the consciousness to a higher level. However, if you act on [only] one of them, the current is diffused.”

In explaining this phenomenon of opposites, Bhau, one of the intimate mandali, would occasionally say, “Sometimes it takes a nightmare to wake us up from a pleasant dream.” We have a great resistance to being awakened even when it is for our own good; we tend to resist change and so easily justify our negative reaction. There are many ways that the conflict between the opposites makes its appearance. Baba gives the example of the polarity of the masculine and feminine qualities in us. When these opposites are embodied in two persons as they interact, they can generate a tremendous energy and even inspire a lifelong love and devotion. Someone in love can cross deserts on foot, suffering incredible thirst and hunger, just to be with his or her beloved. But also, if a person loses their loved one to someone else, especially if jealousy enters the picture, the energy created by the polarities can result in a lifelong hostility. Both responses generate great energy. Baba says that to overcome the polarity of male and female is to overcome much of the problem of duality. In the Discourses, He writes, “The transcending of the sex duality does not amount to overcoming all duality, but it certainly goes a long way towards facilitating the complete transcendence of duality in all its forms.” To overcome this duality, Baba says what is required for the individual is to experience, through imaginative or intuitive projection, what their partner feels themselves to be in their own experience, rather than viewing their partner through their own personal lens. In this experience, the individual finds a third way, a resolution above duality through non-identification with the gender of the body. And this third way comes about through the energy brought on by the clash of the opposites itself, which Baba uses as a tool for our awakening.

Baba describes the ultimate challenge of rising above the opposites in these words:

Remember in the future, that when anyone hurts you, it is I who hurt you; when anyone loves you, it is I who loves you; when anyone laughs at you, it is I who am laughing; when you love anyone, it is I whom you love. I am in all things. How can you realize My infinite presence if you shrink from me in those who hurt you and welcome Me only in those who please you?

In His love, Jeff

A link to the PDF of Effort and Grace: https://drive.google.com/file/d/1xrR75eksY-tErdKZm9aOBs3omuhioasb/view?usp=sharing