What happens when a society tries to eliminate rest—and why does that still feel uncomfortably familiar? Through a failed Soviet experiment, Genesis, and Abraham Heschel’s “palace in time,” this message explores Sabbath as a quiet act of resistance against the lie that our worth is measured by productivity.

In week one we talked about the "Three Mile an Hour" God — the fact that an incarnation-faith has a speed, a pace, a rhythm. And it is not fast or efficient. In week two we turn the lens inward a bit and ask questions about how our culture prioritizes time and what that says about our values. Our time always reflects the stories we believe.

What if the greatest threat to our faith right now isn't that we don't know enough—but that we're moving too fast to live what we already know? With insights from a Japanese theologian, an African guide, and two grieving disciples on the road to Emmaus, this message explores what it means to follow a God who moves at the speed of walking — three miles an hour.

In this fourth-week Advent homily, we reflect on gifts as a sign of hope in the darkness—and how easily that sign gets turned around. With humor, history, and a call to generosity that costs something real, this message invites us to reclaim Christmas as worship, not accumulation.

Few symbols represent modern Christmas more than the Christmas tree. But how does putting a pine tree up in your house connect with the birth of a baby in the arid low hill country of Israel? Is is it just a sign of the ongoing secularization of Christmas? Or is there a deeper, more beautiful story to tell about the Christmas tree?

From the ancient fires that pushed back the winter darkness to Clark Griswold’s over-the-top Christmas lights, we’ve always tried to light the night. This homily explores the deeper Light behind it all — the courage to hope before there’s evidence.

This Sunday our Saints series and our new Advent series overlap as we discuss the life and legacy of St. Nicholas, a 4th century bishop that is the inspiration for Santa Claus… but is much more interesting and compelling!

In a world drowning in plague and fear, a 14th-century woman sealed in a tiny room dared to say, "All shall be well." This week, when fear felt close to home, Julian of Norwich reminds us that love—not power, not empire—gets the last word.