The most famous chapter Jesus ever told in story form. But not one parable — three. The lost sheep, the lost coin, the lost son. Told together, escalating, in answer to one accusation.

In this letter

- The setup — Luke 15:1-2 and the Pharisees' complaint

- Why sharing a table meant family in the ancient world

- A slow read of all three parables (lost sheep, lost coin, opening of the lost son)

- The shared shape — lost, sought, found, celebrated

- The escalation in math — 1 of 100, 1 of 10, 1 of 2

- Why Jesus answered an accusation with stories instead of arguments

Scripture

- Luke 15:1-13

Coming tomorrow | The Sender. Luke the Gentile physician, the only non-Jewish writer in the New Testament.

> There'll be more mail tomorrow.

Support Letters From Home at https://buymeacoffee.com/lettersfromhome

One Hebrew verb at the end of Psalm 23 changes everything. Goodness and lovingkindness do not follow you. They pursue you. Today we hear the whole letter.

In this letter

- The opening claim — Psalm 23 is about life, not death

- The three movements of the psalm — pastoral, valley, banquet

- Nephesh (the deep word for soul) and what restoration means

- Tsalmaveth and walking through the valley, not around it

- The banquet imagery in verses 5 and 6 — a guest at the table while the enemies watch

- The Hebrew word chesed — the covenant lovingkindness of God

- The verb radaph — and why goodness and mercy follow you is mistranslated as too gentle

- The shepherd who leads from the front and pursues from behind

- A direct word for the pursued, the third-person prayer-er, and the one who does not yet know the voice

Scripture

- Psalm 23 (full)

- John 10:11 (referenced)

Hebrew word studies

- chesed (חֶסֶד, Strong's H2617) — steadfast lovingkindness, covenant love, loyal kindness. The word that runs through the whole Old Testament for God's relationship to His people.

- radaph (רָדַף, Strong's H7291) — to pursue, to chase, to hunt down. What an army does to a retreating enemy. What a hunter does to game. The verb mistranslated as follow.

- nephesh (נֶפֶשׁ, Strong's H5315) — soul, life, self, the whole inner person. What the shepherd restores.

- tsalmaveth (צַלְמָוֶת, H6757) — the valley of deep darkness (carried from Thursday).

- ra'ah (רָעָה, H7462) — to shepherd (carried from Tuesday).

Next week's letter | Luke 15 — The Long Way Home (the prodigal son).

> That's this week's letter. We'll see you Monday with another.

Support Letters From Home at https://buymeacoffee.com/lettersfromhome

Most of us do not want to be sheep. But the psalm calls us one anyway. And the valley is where the language has to change.

In this letter

- Why our culture does not bless dependence — and why Psalm 23 cuts against that

- The structural hinge of the psalm in verse 4

- The Hebrew tsalmaveth — the valley of deep darkness, the place where you cannot see

- Why the third person becomes the second person in the valley

- The honest question — where are you still talking about God when you should be talking to Him?

- A pastoral word for the diagnosis, the phone call, the grief, the marriage that is breaking

Scripture

- Psalm 23:1-4

Hebrew word studies

- tsalmaveth (צַלְמָוֶת, Strong's H6757) — shadow of death, deep darkness. The compound of tsel (shadow) and mavet (death). The place where you cannot see, where the road may not continue.

The question to sit with

Where in your life are you still in the third person? Where are you talking about God when you should be talking to Him?

Coming tomorrow | The Whole Letter. The Hebrew verb that changes how you read all six verses.

> There'll be more mail tomorrow.

Support Letters From Home at https://buymeacoffee.com/lettersfromhome

The future king of Israel killed lions with a stick. The story David told Saul before fighting Goliath is the back-story of Psalm 23, and the New Testament picks the same metaphor up in the mouth of Jesus.

In this letter

- 1 Samuel 17:32-37 — David's conversation with Saul before fighting Goliath

- The story of the lion and the bear, told plainly

- Why the shepherd metaphor in the Hebrew Bible is bloody, not sentimental

- A boy with a stick, running after a lion that has a lamb in its mouth

- John 10:11 — Jesus picks up the same metaphor and adds the cost

- What it means that the good shepherd gives His life for the sheep

- The sheep's job, and why we resist it

Scripture

- 1 Samuel 17:32-37

- Psalm 23:1

- John 10:11-18

- Ezekiel 34 (referenced)

Coming tomorrow | The Address. The valley where the language has to change.

> There'll be more mail tomorrow.

Support Letters From Home at https://buymeacoffee.com/lettersfromhome

David spent his youth in the hills of Bethlehem with sheep. He knew what shepherds did. By the time he wrote Psalm 23, he had been both ends of the metaphor.

In this letter

- The Psalter and how it works — Tehillim, the book of praises

- 1 Samuel 16 — Samuel comes to Jesse's house and the youngest is keeping the sheep

- David the shepherd before David the king

- Why kings did not write like this in the ancient world

- The Hebrew verb ra'ah and what shepherding actually meant as a job

Scripture

- 1 Samuel 16:1-13

- Psalm 23:1

- Psalm 100:3 (referenced)

Hebrew word studies

- ra'ah (רָעָה, Strong's H7462) — to pasture, tend, feed, lead, keep watch over. The verb behind the noun shepherd. The word from David's own working life.

Coming tomorrow | The Story. The story David told Saul before he fought a giant.

> There'll be more mail tomorrow.

Join me at hanksbiblestudy.com for more bible studies, devotionals, and resources to help strengthen your faith.

Support Letters From Home at https://buymeacoffee.com/lettersfromhome

The most quoted psalm in the Bible. Most of us only know it from funerals. Today we put Psalm 23 on the table and read it slow. The shock is in who is doing all the work.

In this letter

- A slow read of Psalm 23 (NKJV)

- Why this is not a psalm about death — it's a psalm about life

- The verbs of the psalm and who is doing all the work

- The structural hinge in verse 4 where the third person becomes the second person

- The frame for Week 4

Scripture

- Psalm 23

Coming tomorrow | The Sender. A shepherd boy who became a king, and never stopped seeing himself as a sheep.

> There'll be more mail tomorrow.

Join me at hanksbiblestudy.com for more bible studies, devotionals, and resources to help strengthen your faith.

Support Letters From Home at https://buymeacoffee.com/lettersfromhome

Lekh lekha appears only twice in the entire Hebrew Bible. Both times God speaks it to Abraham. The first time He asks him to leave his father. The second time He asks him to give up his son. Today we hear the whole letter.

In this letter

- The opening claim — God's first covenantal imperative is go

- Lekh lekha and what the doubled Hebrew phrase actually means

- The man before the call — the pagan in Haran

- The triple separation and the five I wills

- The universal scope — Paul's reading in Galatians 3 as the gospel preached to Abraham in advance

- The going — Abram at seventy-five, the altars, the journey south

- The Friday reveal — Genesis 22:2, the second lekh lekha, and the same hidden-destination pattern

- Lekh lekha as the phrase reserved for the moments God asks everything

- The Terah path, and the call to refuse it

- A direct word for the stalled, the afraid, and the one who does not yet know the voice

Scripture

- Genesis 12:1-9

- Genesis 22:2 (the second lekh lekha)

- Galatians 3:6-9 (referenced)

- Genesis 11:31 (Terah)

Hebrew word studies

- lekh lekha (לֶךְ-לְךָ, Strong's H3212) — go for yourself. The doubled imperative God uses only twice in the Hebrew Bible, both times to Abraham, both times asking for total surrender. The phrase reserved for the moments He asks everything.

- barak (בָּרַךְ, H1288) — to bless (carried from Wednesday)

- mishpachot (מִשְׁפָּחֹת, H4940) — families, clans (carried from Wednesday)

Next week's letter | Psalm 23 — The Shepherd.

> That's this week's letter. We'll see you Monday with another.

Join me at hanksbiblestudy.com for more bible studies, devotionals, and resources to help strengthen your faith.

Support Letters From Home at https://buymeacoffee.com/lettersfromhome

God's first imperative in the covenant story is go. So why is most of our life shaped by stay? Today we look at the triple separation in modern life, and the father in Genesis 11 who started a journey and stopped halfway.

In this letter

- The triple separation read internally — country (the values of the culture), family (inherited loyalties), father's house (the deepest stuff our parents handed us)

- Three questions lekh lekha keeps asking us today

- The Terah problem — Genesis 11:31, the father who started and quit

- Why a stalled faith can look like real faith for a long time

- The honest question — what is keeping you halfway?

- The pastoral note — lekh lekha is invitation, not punishment

Scripture

- Genesis 12:1

- Genesis 11:31 (Terah's unfinished journey)

The question to sit with

What is keeping you halfway between where you started and where God called you?

Coming tomorrow | The Whole Letter. The full message, the Hebrew word, and one thing about lekh lekha that changes how you hear the whole call.

> There'll be more mail tomorrow.

Join me at hanksbiblestudy.com for more bible studies, devotionals, and resources to help strengthen your faith.

Support Letters From Home at https://buymeacoffee.com/lettersfromhome