Apostle Allison Smith Conliff centers on the believer’s God-given authority, identity, and responsibility. The preacher teaches that Christians are not meant to live powerless or defeated, because Jesus explicitly gives His disciples authority “over all the power of the enemy” (Luke 10:16–19). The sermon calls the church to be mission-minded, to represent Christ faithfully in speech and conduct, and to live by faith rather than feelings, especially in hardship, sickness, or emotional battles. The Apostle also stresses that God does not forget His people and urges believers to maintain joy, holiness, and order, while relying on prayer, the Word, and the Holy Spirit. Finally, the sermon warns that deliverance must be followed by a filled, submitted life, otherwise spiritual oppression may return “worse than the first” (Luke 11), reinforcing the need for maturity and ongoing spiritual discipline.

• Luke 10:16 is emphasized: to hear/receive Christ’s messengers is to hear Christ; to reject them is to reject God’s sending authority.
• Encouragement: don’t be shaken by rejection, God’s grace is welcomed, not forced.

• The sermon contrasts the determination of worldly people pursuing goals with how believers sometimes lose focus after “road bumps.”
• Call: be aligned with the Great Commission and stay unified.

• Luke 10:19 is a central anchor: authority to “trample” and power over the enemy; nothing shall harm the believer walking rightly in Christ.
• The preacher highlights “physical and mental strength” and challenges believers not to accept ongoing defeat, fear, or oppression as normal.

• Strong emphasis on the tongue: habitual negative confession (“I hurting,” “I sick,” etc.) can keep people bound in expectation and mindset.
• Believers are urged to speak in alignment with God’s promises (healed, delivered, restored) and to “pull” desired outcomes by faith.

• Grace is described as unmerited favor; mercy as forgiveness and being spared deserved judgment.
• The sermon urges reflection near year-end: “What have you done with your life…in the kingdom?” (a call to spiritual accountability and growth).

• Luke 11:9–13 is used: Ask, Seek, Knock, God responds, and the Father gives the Holy Spirit to those who ask.
• The preacher warns against being “half-baked”/lukewarm Christians: immaturity misuses power; spiritual tools require training and discipline.

• Luke 11 teaching: an unclean spirit can return to an “empty” swept house with more wicked spirits, making the person’s latter state worse.
• Application: after deliverance, keep Jesus central; don’t leave spiritual “space” for re-entry.

• “A house divided cannot stand” is applied broadly: don’t tear down your own household/church/body of Christ through careless talk.
• Practical integrity: respect God’s house; keep order; serve faithfully (ministry is not to be treated casually).

• The closing prayer asks God for endurance, open doors, salvation for seekers, and healing for the ill, weary, and wounded, reinforcing God’s ongoing care and sufficiency.

Rec. Date: 8th December, 2024

Apostle Allison Smith Conliff centers on Isaiah Chapter 6, exploring the profound vision of the prophet Isaiah and its relevance to modern believers. The message emphasizes supernatural encounters with God, divine cleansing, and the call to service. The apostle introduces the sermon by revealing that the upcoming year’s theme will be “supernatural encounter with divine intervention through His word,” building upon the current year’s theme of “favor and service.”

The Apostle begins by defining what constitutes a biblical vision: a supernatural encounter with God that is often a revelation of God’s glory or the meaning of past or future events. This definition establishes the framework for understanding Isaiah’s extraordinary experience. She emphasizes that visions occur in atmospheres where God’s supernatural glory is present, and people can fall into such visions when they maintain the right spiritual environment.

The sermon explores Isaiah 6 in depth, beginning with the temporal marker: “In the year that King Uzziah died.” The apostle explains that Isaiah saw the Lord sitting upon a throne, high and lifted up, with the skirts of His train filling the most holy part of the temple. Above Him stood the seraphim, angelic beings positioned specifically to glorify God.

When Isaiah beheld this vision of God’s holiness, his immediate response was profound self-awareness: “Woe is me! For I am undone and ruined, because I am a man of unclean lips, and I dwell in the midst of people of unclean lips; for my eyes have seen the King, the Lord of hosts.”

This moment represents a critical spiritual principle: true encounter with God’s holiness produces genuine conviction and self-awareness. Isaiah didn’t make excuses or blame others; he took responsibility for his spiritual condition.

The sermon’s central transformative moment comes when one of the seraphim responds to Isaiah’s confession. Having a live coal in his hand, which he had taken with tongs from off the altar, the seraphim flew to Isaiah and touched his mouth with it, declaring: “Behold, this has touched your lips. Your iniquity and guilt are taken away, and your sin is completely atoned for and forgiven.”

The Apostle emphasizes that the fire of the altar in Old Testament times was never supposed to go out. If the fire went out, the priests faced serious consequences. She draws a parallel to New Testament believers: the fire in your life must never go out, or you will be in big trouble. If God is a consuming fire, His people cannot be cold, icy, or indifferent.

The live coal represents purification and cleansing. Sometimes God literally has to give believers supernatural encounters for cleansing so that when they emerge, they are never the same again. These transformational encounters leave permanent marks on a person’s life, no one can tell them otherwise about what God has done.

The Apostle shares powerful personal testimonies to illustrate the reality of supernatural encounters with God. She describes her own experience of being taken up to the heavens with incredible speed after the death of her first child. She testifies, “I understand what Isaiah is saying here because of experience. High and lifted up. I saw the Lord high and lifted up.”

These testimonies underscore a central message: “You see that moment with Yahweh? It changes everything.”Whether going through the valley of the shadow of death, experiencing a low season, or facing a bed of affliction, one day with Yahweh will transform your situation.

Following Isaiah’s cleansing, God asks: “Whom shall I send, and who will go for us?” The Apostle emphasizes that God is looking for runners today, men and women who will go for Him, people who will respond, “Here I am.”

She notes the profound reality that God has to ask, “Whom shall I send?” when He looks through the land. This question implies a scarcity of willing, prepared servants.

Rec. Date: 24th November, 2024

Apostle Allison Smith Conliff delivers a strong call to real discipleship, not performative Christianity, not “church on Sunday and anything after,” but a life of worship, purity, obedience, and mission. The Apostle opens with a firm personal decision: regardless of trials, testing, or pressure, “I will worship… I am going to go through with God,” standing on God’s Word because “the anchor holds.” The congregation is urged to come before God sincerely, no faking it, because God keeps record of what we do, say, and even meditate on, and Christlike character must be the same in private and in public.

A major theme is that worship is not reserved for easy seasons. Believers are challenged: when life becomes difficult and “all hell breaks loose,” will you still praise and remain committed, or will you turn your back on God? The sermon frames true faith as choosing God consistently, honoring Him for who He is, not only for what He has done.

The sermon defines a disciple as more than a follower. A disciple is:

1. Following Jesus,
2. Being changed by Him, and
3. Committed to His mission.

So the key question is not “do you attend?” but are you being transformed and are you committed to Christ’s mission?

The Apostle warns that when believers go through hardship and pull away from God, isolate, and stop listening, it becomes spiritual danger, because Satan fills the mind with confusion and distortion. The instruction is plain: don’t go through trials with emotions alone, go through with Jesus.

The sermon centers on Jesus’ teaching that discipleship is proven by continuing/abiding in His Word.

Jesus’ condition is emphasized: “If you continue in my word… you are indeed my disciples.” The Apostle applies this sharply: some people “move with Jesus when they want to and move with Satan when they want to.” But a child of God cannot live double-minded, Satan is not playing, and believers must not “play church.”

The sermon addresses spiritual bondage: Jesus says the one who practices sin is a slave to sin, while “who the Son sets free is free indeed.” This becomes both an encouragement and a warning: freedom in Christ is precious, but it must not be treated casually or contradicted by hidden sin.

The Apostle challenges a common cultural assumption heard especially at funerals: people may say someone “had good ways” and therefore is “with the angels,” but Scripture does not support that logic. The sermon insists: good works alone do not carry someone to heaven, salvation must be through Christ and His blood. “This life is your dress rehearsal for the hereafter,” and God’s Word is given to prepare us.

The sermon repeatedly returns to the need for purity, clean living, clean motives, and clean private life.

A major warning is given against hidden sexual sin, hypocrisy, and pretending to be sanctified while living compromised. The sermon stresses that even when gifts operate, character can be missing, yet God still may move miraculously because “the gifts are without repentance.” That is presented as a sobering thought, not an excuse: the church must pursue holiness so God’s work can flow as He desires.

Toward the end, the sermon summarizes discipleship requirements with specific passages:

Jesus’ call is presented as personal and non-negotiable: deny self, take up the cross, follow Christ, cling to Him, and conform to His example (even if it costs you).

The sermon explains that the word “hate” in some translations is not encouraging bitterness, but priority, God must be first above every other relationship.

The sermon closes by calling believers to choose one loyalty: you cannot serve God and mammon, you cannot be lukewarm, and you cannot follow Christ with mixed priorities. True discipleship is surrender, hands open, not fists raised, living in Spirit and truth, bearing fruit, and staying committed in every season.

Rec. Date: 17th November, 2024

Apostle Allison Smith Conliff calls believers to full surrender, righteousness, and spiritual seriousness, insisting that God is not a failure and cannot lie, therefore believers must stop trying to control God’s process and instead conform to His will. The preacher stresses that God doesn’t need our “help” (arguments, timelines, demands); He requires obedience. As believers mature in Christ, the “baggage” and repeated sins that once easily trapped them should fall away because they trust God to handle their lives rightly.

A major warning is given about the season of festivities and social pressure: as celebrations roll from one event to another, many drift into the world. The message is clear: don’t “jump in the world” during festive seasons, because “when you’re in the world, you party with the devil.” Instead, the church must learn to have joy in God without compromising salvation, because understanding what we have in Christ produces reverence and stability.

A strong section addresses music and spiritual influence, teaching that music “carries a spirit,” and that lyrics and atmospheres can feed either the Holy Spirit or an evil spirit. The preacher links this to the fall of Lucifer, created for worship but desiring to be worshiped, and warns that what people repeatedly listen to can “get a play in the mind,” become part of them, and influence behavior. The instruction is to choose music wisely and keep spiritual gates guarded.

Using 2 Kings 6, the preacher shows how Elisha repeatedly protected Israel because God revealed enemy strategies to him, even conversations spoken privately “in the bedchamber.” This becomes a call for God to raise up holy, accurate prophets and prophetesses today, people who aren’t driven by show, money, or personal agenda, but who carry real spiritual intelligence that restrains wickedness and protects others.

The sermon highlights the moment when Elisha’s servant panics because the Syrian army surrounds the city. Elisha answers: “Fear not… those who are with us are more than those who are with them.” The preacher teaches that Satan’s strategy is often isolation, getting believers to feel alone, then attacking their thoughts. But believers are never truly alone; God’s presence and heavenly resources remain active, especially in warfare seasons.

When the blinded Syrian forces are led into Samaria, the king of Israel wants to kill them, but Elisha forbids it and instructs that they be fed and sent back. The result is significant: the Syrian bands “came no more” into Israel for a time, implying rest came to the nation through one prophet’s wisdom, discipline, and obedience. The sermon draws the lesson: spiritual authority isn’t only power, it’s character, restraint, and obedience that can shift a whole environment.

The Apostle praises longevity and consistency: Elisha served for decades (not a short burst), and the sermon challenges believers who grow tired quickly. Elisha’s life is presented as evidence that a sustained relationship with God produces durable ministry and impact.

A striking example is emphasized from 2 Kings 13:20–21: even after Elisha’s death, a dead man revived upon touching Elisha’s bones. The sermon uses this to illustrate how deeply God’s power can rest on a consecrated life, “fire in the bones” that outlasts the person’s earthly life.

The sermon closes with a New Testament escalation: when Jesus died, the veil tore, the earth shook, and tombs were opened, with “many bodies of the saints” raised and appearing to many. The preacher uses this to argue: if such power was seen then, and if Elisha under the old covenant saw such manifestations, believers under grace should expect greater, yet that requires holiness, obedience, humility, and surrender.

Rec. Date: 10th November, 2024

Apostle Allison Smith Conliff teaches that the Church was born into power and is meant to live in that power, not as religious show, but as transformed life. Using Acts 1:8 as the starting point, the preacher emphasizes that the Holy Spirit’s power is given to believers to live above sin, and also above oppression, depression, and wickedness. The congregation is urged to receive the Word with undivided attention, because God “watches over His Word to perform it,” and those who do not trust God will struggle to truly receive from Him.

The sermon centers on Cornelius, described as devout and God-fearing, generous to the poor, and consistent in prayer. The preacher highlights that Cornelius did not merely have interest in God, he had a reverential fear and a disciplined spiritual life. A key teaching is that angels still visit and minister today, because Cornelius receives an angelic visitation after Christ’s ascension. The angel does not just appear, he speaks, gives instruction, and identifies Cornelius by name, showing that heaven responds to genuine devotion.

A major point is drawn from the angel’s message: Cornelius’ prayers and alms (acts of charity) “came up for a memorial before God.” The preacher explains that consistent prayer and sincere generosity are not forgotten, God records them. The sermon stresses that giving is not about show or competing amounts; it is about honoring God sincerely.

The angel instructs Cornelius to send for Simon Peter, and God gives specific, accurate details about where Peter is staying. The preacher underlines God’s precision: He tells who to call, where to go, and what will happen. This becomes a teaching on divine connection, God can connect a seeker with the right person at the right time, and that connection can unlock understanding, direction, and breakthrough. Peter is presented as Cornelius’ “destiny helper,” arranged by God, not chance.

The sermon then moves to Peter’s rooftop vision of a sheet containing animals considered ceremonially unclean, and the command to “kill and eat.” The preacher explains Peter’s struggle: he was already saved and already preaching, yet still carried “issues”, especially around Gentiles and Jewish purity culture. God’s correction is clear: “What God has cleansed… no longer call common or unholy.” The point is not merely dietary; God is dealing with people, removing prejudice and teaching Peter that Gentiles are not excluded from God’s plan.

A key highlight is the operational way God leads: while Peter is pondering the vision, the Spirit tells him plainly that three men are looking for him, and instructs him to go with them “without hesitation,” because God sent them. The Apostle stresses that believers would avoid many mental battles and confusions if they would study Scripture, stay full of the Holy Ghost, and learn to be directed by God rather than by fear, imagination, or disorder.

The sermon strongly defends the power of prayer with testimony: prayer can bring deliverance, healing, transformation, and even “extension” when someone is near death. The preacher distinguishes between panic prayers and Word-based, faith-filled prayer, teaching that God responds to faith and to His Word, because He watches over His Word to perform it, not over human panic. Believers are urged to stop only describing problems and instead declare what they want to see in Jesus’ name, aligned with Scripture.

The message culminates in Peter’s realization and declaration: God is not partial, in every nation, the person who fears God and does what is right is acceptable to Him. The sermon celebrates inclusion: Gentiles are not excluded from blessing; all who fear God and seek Him are welcome. The preacher then proclaims Jesus Christ as the anointed one, empowered by the Holy Spirit, who went about doing good and healing those oppressed by the devil, and calls the Church to take up its mantle to help set people free in Jesus’ name.

Rec. Date: 3rd November, 2024

Apostle Allison Smith Coniff calls believers to have active, aggressive faith, that's faith that does not merely “agree” with God, but moves, acts, and endures until victory manifests. The preacher teaches that faith can stop, shift, and change situations, and urges listeners not to “walk” with the word but to run with it, because it will empower you precisely where Satan tries to disable you. A repeated emphasis is that breakthrough begins with a firm decision: choose to become a winner, choose God’s way, and then stick with Jesus (not temporarily, not emotionally, but consistently).

A major foundation laid early is that many believers, after coming to Christ, can become passive or “lull” in faith. The sermon corrects that mindset: faith must be active, because “without faith it is impossible to please God” and believers are called to walk by faith daily, not occasionally. The preacher challenges the church to seek God’s “report” about their lives, whether they are truly living in a way that reflects genuine faith rather than religious excitement or performance.

The preacher re-frames the believer’s relationship with God the Father (“Abba”) by warning against a need-based approach to God, only coming to Him “for things.” Instead, the sermon emphasizes that humans were created for God’s purpose and worship, and that free, sincere worship can release what striving cannot. The message suggests that some breakthroughs would come with less strain (even less excessive “pushing and pressing”) if worship was more genuine and consistent, honoring God not just in crisis.

The sermon’s main biblical teaching is drawn from 2 Chronicles 20, where King Jehoshaphat faces a vast enemy coalition (Moabites, Ammonites, and others). The preacher highlights an unavoidable reality: even when you are minding your business and living right, battles will come, and sometimes enemies “join forces” to stop your progress (education, building your home, your future). This is where the sermon introduces aggressive faith: you cannot afford spiritual passivity when opposition is determined.

The Apostle stresses that believers cannot “take out” Satan by human willpower. God has given every person a measure of faith, and that faith must be developed, just like muscles develop through training. The sermon uses a vivid comparison: muscles may exist but are not visible or strong without disciplined “work.”

A sharp practical warning runs through the sermon: faith is not irresponsibility. The preacher confronts the idea of claiming big goals while refusing effort, wanting to be a pilot without taking classes, wanting a job while remaining lazy, wanting results without investment. True faith cooperates with God and acts wisely; it is not wishful thinking. The message insists: put something in to get something out, and this applies spiritually and practically.

A key point from Jehoshaphat’s response is that he feared, then set himself to seek the Lord, and proclaimed a fast. The sermon teaches that some battles require more than casual prayer, believers may need fasting (full or partial depending on health), alignment, and seriousness. Importantly, the preacher notes that even the king was addressed directly, status does not exempt anyone from humility, prayer, or fasting.

The sermon climaxes with the strategy that seems “uncommon” but is biblical: Jehoshaphat appointed singers to go before the army, praising God “in the beauty of holiness,” declaring God’s enduring mercy. The preacher highlights that when they began to sing and praise, the Lord set ambushes against their enemies. Worship is therefore presented not as decoration, but as a weapon, one that activates divine intervention when the battle belongs to God. The church is urged to be willing to “walk in the uncommon” and worship freely, without embarrassment about image, status, or reputation, because in real pressure, only God delivers.

Rec. Date: 27th October, 2024

Apostle Allison Smith Conliff opens with a call to live intentionally and do what is right before God, emphasizing that righteousness is not complicated, it is a choice. The preacher challenges believers to be careful about companionship and influence, warning that some “friends” will not take you where you need to go spiritually, and that maturity includes discerning who truly supports your God-given decisions. A key early takeaway is that self-control, especially “holding your tongue” instead of retaliating, can become a major spiritual victory, because it gives God room to defend you, open doors for you, and “handle your business” when you choose peace over payback.

From there, the sermon moves into Acts 18, focusing on the husband-and-wife ministry team Aquila and Priscilla as a model of spiritual partnership. Their unity, shared service, and consistent mention together in Scripture is presented as a pattern for marriages today: a strong marriage is one where Christ is not given “leftovers,” but is made the head and center of the home. The preacher highlights how their open home and faithful lifestyle helped many come to Christ, and stresses that serving God is not remnant-living but wholehearted alignment.

The sermon then centers on Paul’s ministry in Corinth and the opposition he faced. Paul is described as preaching, reasoning, and testifying weekly, yet encountering resistance and abuse. The preacher draws a strong parallel to modern believers: when you testify of what God has done, healing, deliverance, survival, some will try to reduce it to “luck” or “chance,” but faith recognizes it as divine intervention. Believers are urged to keep sharing their testimony even when people dismiss it, because God’s work in your life is not up for public approval.

A major theme is the urgency of responding to God now. Using Paul’s declaration (“your blood be upon your own heads… from now on I go to the Gentiles”), the preacher warns that there comes a point when opportunities close. This is developed into a broader appeal: mercy, grace, and salvation operate “on this side” (in this life) after death comes judgment. The sermon confronts the idea that a person can live recklessly and still expect heaven’s rewards, arguing that choices have consequences and that people will give account for the Word they received. The call is clear: if someone is not serving God now, they must decide to shift and serve Him “in spirit and in truth.”

To help believers endure pressure, the preacher introduces a practical spiritual principle: store up the Word. Just as people store water and supplies for shortages, Christians must store spiritual “food” for seasons of difficulty.

Another central section focuses on God’s encouragement in hard seasons. The preacher emphasizes that Paul, though bold, still needed reassurance, and God met him with a word: “Have no fear… do not keep silent… for I am with you… no man shall harm you… I have many people in this city.” The congregation is taught that God knows when believers are under pressure, and that sometimes what people with “great faith” need most is simply a fresh word from God to keep going. The sermon reinforces that God’s calling is what sustains ministry; self-sent ministry collapses under pressure, but God-sent work is upheld by God’s voice and protection.

The message broadens into pastoral exhortation about the chaos of modern life, violence, sudden death, instability, and argues that church is not social gathering but empowerment for survival and victory during the week. Listeners are urged to come alert, ready to receive spiritual “fuel,” because the Word equips believers to withstand the enemy’s attacks. The preacher also stresses training the next generation: if the church does not train youth in God’s ways, the enemy will train them through devices, school influences, and culture.

Rec. Date: 20th October, 2024

Apostle Allison Smith Conliff teaches that every human will face trials and tests, but God has already made provision through Jesus Christ so believers do not have to endure life alone. The Apostle urges listeners to cultivate a real one-on-one relationship with Christ, to walk in spiritual power by the Holy Spirit (not human strength), and to let their character and daily conduct prove their faith, especially in a world growing darker and more violent.

The sermon opens by confronting reality: regardless of background or qualification, life includes tests and trials. The difference for believers is that God has provided help through Christ, and Christians must learn to talk to Jesus personally, not treat Him as distant or as an enemy.

Using John 1:1–5 (and connected creation themes), the Apostle emphasizes that Jesus (the Word) was “from the beginning” and that all things were made by Him. From this, she highlights the spiritual principle that God’s people must recognize the power available through Christ, learning to speak with faith and shape environments with godly words rather than fear, doubt, or darkness-driven thinking.

She points to how unity can accomplish much (referencing Babel-style unity) and repeatedly returns to a major warning: whoever gets into your mind can get all of you. She connects this to what’s happening in society, violence, moral collapse, destructive choices, and warns that people cannot “handle” demonic influence in their own strength; they must choose God and resist darkness intentionally.

In response to brutal crimes and societal breakdown, she calls the church back to intense prayer “knee-ology with theology”, arguing that tears after the fact cannot replace spiritual warfare and intercession before and during crisis. Believers are urged to be the light they claim to be and to stop living in cycles that never change because the “formula” (choices and patterns) is wrong.

A central anchor text is Zechariah 4:6: victory and progress come through God’s Spirit, not self-reliance. She stresses that salvation itself was not earned by beauty, family, or personal merit, it cost God His Son, so believers must live in humility, gratitude, and spiritual dependence.

One of the strongest repeated themes is character: Christians must not be “holy in church and demonic outside,” must practice basic courtesies, must communicate well, and must not use Christianity as an image while living contrary to Christ during the week. She applies this to money integrity, honesty, jealousy, work ethic, and how believers treat neighbors year-round (not only during holidays).

The Apostle challenges believers who only obey when it’s comfortable. God cannot be used to suit human preferences; He disciplines, corrects, and requires obedience. She warns against impatience and rebellion (wanting blessings “now” while delaying repentance), and teaches that repeated failure often comes back to repeated wrong choices.

She cautions that depression can open doors to deeper bondage (“oppression and possession”), urging believers to seek God, pursue counsel, and return to Scripture study so purpose, joy, and spiritual stability are restored.

From Acts 17, she highlights Paul’s discipline in teaching Scripture, the jealousy and persecution that rose against the gospel, and the statement that believers were “turning the world upside down” for Jesus.

Paul’s message to Athens becomes a modern warning: people can be highly educated and religious yet still ignorant of the true God. The sermon underscores Paul’s call that God now commands repentance, and that a day of judgment is fixed, proven by Christ’s resurrection. Some will mock, some will listen later, but some will believe, therefore the preacher’s labor is not in vain.

Rec. Date: 13th October, 2024