This talk is in reference to the Biblical "Tree of Life," from which we disconnected when we ate from the "Tree of Knowledge." How does our Zen practice help us to reconnect? Does Joshu's "Oak tree in the garden" give a hint?

Recorded on February 19, 2026

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Zen practice invites us to sit in the midst of things just as they are without being tossed about by difficulties. As the waves settle, it can happen – in one unguarded moment – that the world suddenly falls open. The long imagined scaffolding of separation falls away. And we discover: right there in the vicissitudes of our lives there is ONE who is completely free and untroubled. Dogen called it "untrammeled."

In this talk, Valerie acknowledges the ills of this world then turns to case 94 in the Book of Equanimity or Shoyoroku to explore the reality that doesn't divide and doesn't depend on circumstances. An exchange between Master Tozan (Dongshan) and a monk offers a window into Tozan's sickroom and a gateway into realizing – and taking care of – the one who does not get ill.

Recorded on February 12th, 2026

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Shana delves into Case 9 of the Hekiganroku and Case 15c of the Miscellaneous Koans as pointers to navigating the polycrisis.

Recorded on February 5th, 2026

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This talk begins with the question of how to embody the freedom and ease of Zen's empty hands while being fully attuned to the cries of the world – including the cries of our own hearts.

As a prelude to a koan, the talk turns to the great lay disciple of the Buddha, Vimalakirti, who lies ill and says, "I am sick because the whole world is sick." What wholeness has Vimalakirti seen that allows him to say this? Case 3 of the Hekiganroku or Blue Cliff Record offers a response. About to die, Master Baso (Mazu) gives a final teaching that continues to resound.

Recorded on January 29th, 2026

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Opening with a reading of Mountain Cloud's Land Acknowledgment, this talk is framed by a tribute to Joanna Macy through poetry that helped to inspire her deep and abiding support for the earth and all forms of life.

Within this frame, Valerie turns to a koan about Prajnatara, teacher of Bodhidharma and an ancestor who may well have been a woman. Case 3 of the Shoyoroku or Book of Equanimity presents Prajnatara embodying the way by "always reciting the 'Such-as-this'-sutra" and opening our eyes to what that is.

Recorded on January 22nd, 2026

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Scott takes up Case 6 of the Blue Cliff Record, Unmon's "Every Day is a Good Day."

Recorded on January 15th, 2026

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In this first Dharma talk of the new year, Valerie reads from a recently published collection of poetry, Begin Where You Are, then turns to the question, 'Where Are You?' Issuing from our practice, this question is not a matter of geographical location but a pointer to the fundamental reality of who and what we truly are.

Centuries ago, Master Tosetsu Etsu famously addressed his monks with this fundamental question: Right in the midst of your seeking and searching, where is your self-nature at this very moment? Addressed to us, how will we respond – right now in 'this very moment,' exactly as it is?

Recorded on January 8th, 2026

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In the wake of the Rohatsu sesshin at Mountain Cloud and our deep dive into Hakuin's Song of Zazen, Valerie begins this talk with a painting by Hakuin, an image of three blind men crossing a precarious log bridge. What does Hakuin's vision of 'crossing over' say about our practice, about awakening, and about the leap or fall right into the heart of this broken open world?

By way of response, Valerie takes up case 62 in the Hekiganroku or Blue Cliff Record, "Unmon's 'One Treasure.'" In the case, Master Unmon/Yunmen quotes a famous passage about the one treasure that is always right in our midst and offers a teaching about its manifold activity.

Recorded on December 18th, 2025

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