Episodes

  • Risk and Reward
    Mar 17 2021
    We see disruption happening all over. What were the risks other disruptors took in history and what can we learn from them? Thanks for listening and sharing. For more of our content, visit the links below! Read more on this topic - https://www.trytheway.com/blog Youtube - https://youtube.com/channel/UCZZbQzFSlsdDcSz4_NzJiUQ Apple Podcasts - https://podcasts.apple.com/us/podcast/the-way/id1535094929 Spotify - https://open.spotify.com/show/63FKQZI6IaEC8AmwsMJGDw?si=hBgyrRrVRX-q3qvscZ7I4Q The Way on Facebook - https://www.facebook.com/trytheway Support the cause - https://www.trytheway.com/give YOUTUBE If you enjoyed this Episode of The Way, like, subscribe and share!
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    41 mins
  • Temptation
    Mar 17 2021
    What is it and why is it so powerful? The story of Samson teaches us about the power of temptation. Thanks for listening and sharing. For more of our content, visit the links below! Read more on this topic - https://www.trytheway.com/blog Youtube - https://youtube.com/channel/UCZZbQzFSlsdDcSz4_NzJiUQ Apple Podcasts - https://podcasts.apple.com/us/podcast/the-way/id1535094929 Spotify - https://open.spotify.com/show/63FKQZI6IaEC8AmwsMJGDw?si=hBgyrRrVRX-q3qvscZ7I4Q The Way on Facebook - https://www.facebook.com/trytheway Support the cause - https://www.trytheway.com/give YOUTUBE If you enjoyed this Episode of The Way, like, subscribe and share!
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    31 mins
  • The Year 2348
    Feb 24 2021
    Join me as we take a look at the year 2348 and the advanced civilization that we can learn alot from. Hint: Plot Twist :)
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    32 mins
  • Cens*rship
    Jan 19 2021
    In this episode we take a look at the history of Censorship, its moment today and we ask the question - Would God use Censorship against Lucifer?
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    32 mins
  • Heaven is a Pyramid Scheme
    Jan 10 2021
    Multi-level marketing aka a pyramid scheme's have been tried by nearly 1 in 13 Americans. But when you look closely you can see that the growth of the kingdom of heaven and an MLM are interestingly similiar. Do you get credit for souls you win? How far does that go? Thanks for listening and sharing. For more of our content, visit the links below! Read more on this topic - https://www.trytheway.com/blog Youtube - https://youtube.com/channel/UCZZbQzFSlsdDcSz4_NzJiUQ Apple Podcasts - https://podcasts.apple.com/us/podcast/the-way/id1535094929 Spotify - https://open.spotify.com/show/63FKQZI6IaEC8AmwsMJGDw?si=hBgyrRrVRX-q3qvscZ7I4Q The Way on Facebook - https://www.facebook.com/trytheway Support the cause - https://www.trytheway.com/give
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    28 mins
  • Christmas - What's the real story?
    Dec 23 2020
    It's believed to be the most celebrated holiday but what is Christmas really all about? Is it Pagan like some say? Is it Christian? Does it matter?
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    13 mins
  • Providence or Coincidence?
    Dec 11 2020
    There’s something almost supernatural about the Bible in the way that you can read a story over and over but still be able to get new meaning out of it.I’ve been using an app, called Dwell, that I’ve been enjoying lately. It combines scripture with music and lets you change the speed and select the voice. It’s been a relaxing new way to listen to the Bible. And as I’ve been listening and re-listening to scripture, I’ve thought a lot about the book of Esther.For six months, in the glorious empire of Ahasuerus, the Medes and the Persians were celebrating. Everyone was there, the men hosted by King Ahasuerus and the women by Queen Vashti. To finish off the end of the 180 days, they had a seven-day feast.At the feast, King Ahasuerus (or Xerxes I), merry with wine, commands his men to bring Vashti before him wearing nothing but her crown, so that, by account of some versions, she can show off her beauty to all the other men. But when the men tell her what the king has commanded, Vashti is insulted and refuses. This is a dilemma for the king and his fellow men, who believe that when they request something of a woman she should be expected to do it. Allowing Vashti to say no would set an unfortunate precedent that women were allowed to disobey. To punish and and set an example of her, they take away her queendom. The king’s servants propose that they hold a contest to find the fairest maiden to take her place. Word spreads throughout the kingdom, promising that whoever is accepted would live a lavish life at the palace, having all their wishes granted and their needs met. Across the kingdom is a girl named Esther (also called Hadassah). Years earlier, when both her parents died, her older cousin Mordecai had taken her in as his own and raised her. Now, she has grown to be quite beautiful, and when Mordecai hears of the contest, he feels she may be the perfect candidate. He’s right; he brings her to the palace to meet the king and she is selected.During Esther’s meeting, however, Mordecai is waiting at the king’s gates when he happens to overhear two of the gatekeepers, Bigthan and Teresh, talk about their anger towards the king and their treasonous plan to assassinate him. Mordecai tells Esther about this plan and asks her to relay the warning to the king. She does, and the matter is confirmed. Both men are hanged. One would think that having saved his life, the king would honor Mordecai. But he does nothing. After the hanging of the would-be assassins, what the king does do is promote Haman, the son of Hammedatha. He gives him a seat above all other princes. And, being raised to such a position, Haman comes to expect all others to bow to him. All relent to this request but one man: Mordecai. Haman learns that he is a Sabbath-keeper, a Jew.Haman is filled with rage at the sight of Mordecai standing, but instead of laying a hand on him, he vows to destroy all Jews throughout the kingdom. He asks the king to pose his decree that all Jewish people be destroyed. In return, Haman promises to pay. The king, like most people, is not above money and agrees. He does not think about the fact that the majority of his kindgom is Jewish. Nor does he know that his new wife, Esther, is too. Word spreads of this proclaimation. Mordecai and his people mourn the news. They are terrified and confused.But, somehow, Esther hears nothing of this until Mordecai tells her. She tries to comfort him, but he warns her that she should not feel a false sense of security just because she seems to be in the king’s good graces: “‘Do not think in your heart that you will escape in the king’s palace any more than all the other Jews. For if you remain completely silent at this time, relief and deliverance will arise for the Jews from another place, but you and your father’s house will perish. Yet who knows whether you have come to the kingdom for such a time as this?’”Esther tells Mordecai to spread the word to all the Jews that they should fast for three days, and that she and her maids will fast with them. It’s unclear, at this point, why she specifies three days but we see later in the story how this becomes significant. She says that she will go before the king and make their claims. If she should die during her plight or be killed, so be it. There is no sign of weakness or hesitation in her because she has faith that God will guide her, that He is guiding her. She does not feel fear because she does not believe that He would let her people perish. Although she does not say this specifically, we can see this in her fearlessness and bravery.Fueled by her faith, Esther goes before the king, who asks her what she would request. But instead of simply telling him her plea, she asks for Haman to come to the banquet she will host.But at the banquet, she still doesn’t say what it is she really wants. She continues to fast, and when the king asks her again, she requests that he and Haman come to a second ...
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    22 mins
  • The Religion of Business
    Nov 23 2020
    The Religion of BusinessIf we look around…I think it would be fair to say that in many cases --Business has found its way into religion, but not enough religion has found its way into business. It was one of the most innovative pioneering women of the 19th century who coined the phrase “Religion and Business are not two separate things…they are one.” I want to talk to you about the business world of tomorrow. The trends we should be paying attention to, the secret sauce of what will define commerce and capitalism in the remaining years of earth 1.0 and in the beginning years of earth 2.0. I think business - the interaction and process of an idea, to a product or service to the exchange of currency for that product or service because someone else sees value in it -- is divine! I grew up with two of the hardest working parents around. My dad would drive around asking people to cut up firewood when I was born just to put food on the table. As far as I understand it my parents literally went from rags to riches. I remember asking my mom as a kid how I could obtain a full box of baseball cards. As I remember it - key phrase there - she told me that I had to work or sell things to make money and in turn buy things. So the next day she comes running down the driveway very distraught and seemingly shocked because I was selling —well had sold -- and continuing to sell some of my toys. I mean those were old news, I needed these baseball cards. That was the genesis of beginning to sing the anthem of ‘everyday I’m hustling’ for the rest of my life. We would go to the conventions - you know the democratic and republican conventions. We were the best democrats at their events and the good ol Republicans at theirs. Their money was all green and we had all the political memorabilia you could need to satisfy your desire to show allegiance to your party. Then it was the olympics and at 13 I skated around Atlanta on rollerblades selling olympic edition monopoly games for 2 weeks and made thousands of dollars that as a 13 year old -what do you think I wisely did with all that money? I went and invested it all into ----custom big bertha golf clubs of course. I could go on and on and tell you about trading commodities the next summer and making $100 grand only to lose it all at the end of the summer. I graduated college with the intention to make money and give a little away on my path through life. But everything changed when I went to India, I saw people with nothing with such contentment and joy from making the decision to walk away from following millions of gods to choose to follow the lowly carpenter of Nazareth. That was a turning point in my life. For some reason when I came home, I felt compelled to renounce business as evil, selfish, greedy and to pursue what I believed at the time [key words there] what I believed to be “ministry”. I began to explore something called ‘self supporting ministry’ but found really that meant donor supported in many cases. I started to see that for some reason the world had divorced business from ministry. I began to see ministries that desperately needed business and businesses that desperately needed ministry. Why is it that business can be so devoid of selflessness while religion and ministry can so often be filled with selfishness? I began to have this dilemma in my mind. For so long, many have made a very strong argument that business and religion should remain entirely distinct entities. But if this is the case, its tragic. As I look at the landscape today I see way too many ‘ministries’ and religious organizations that are desperately in need of the innovative pioneering spirit of business. But I also see businesses with a desperate need for the beauty of pure religion. Let me get practical for a minute because what I want to do and show you in the next few minutes is why more religious organizations need businessmen and women. Then I’m gonna flip the script. Ellen White, one of the most bold and successful entrepreneurs of the 19th century, shared some notes on this idea that I think are vital to hear to anyone affiliated with the ‘business of the church’. In one she said “Those in charge of our conferences should find businessmen to look after the financial details of city work. If such men cannot be found, let facilities be provided for training men to bear these burdens.—The Review and Herald, October 5, 1905.In another ‘ The policy which worldly businessmen adopt is not the policy to be chosen and carried out by the men who are connected with our institutions. Selfish policy is not heaven-born, it is earthly. In this world the leading maxim is, “The end justifies the means;” and this may be traced in every department of business. It has a controlling influence in every class of society, in the grand councils of nations, and wherever the Spirit of Christ is not the ruling principle. PM82And finally ‘ Brethren, ...
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    22 mins