Showing results for "California" in Philosophy

California Theology is a podcast exploring faith through the lens of place—where theology meets the culture, history, and imagination of the Golden State. Rather than offering easy answers, California Theology invites thoughtful conversation about God, the church, and the world we inhabit—holding together ancient faith and contemporary realities. It’s a space for curious minds, reflective believers, and anyone interested in how theology is lived, challenged, and reimagined in California’s unique cultural landscape.

In The Lives of Michel Foucault, David Macey quotes the iconic French philosopher as speaking “nostalgically...of 'an unforgettable evening on LSD, in carefully prepared doses, in the desert night, with delicious music, [and] nice people'". This came to pass in 1975, when Foucault spent Memorial Day weekend in Southern California at the invitation of Simeon Wade - ostensibly to guest-lecture at the Claremont Graduate School where Wade was an assistant professor, but in truth to explore what he called the Valley of Death.

In the spring of 1871, Ralph Waldo Emerson boarded a train in Concord, Massachusetts, bound for a month-and-a-half-long tour of California—an interlude that became one of the highlights of his life. Based on original research employing newly discovered documents, The California Days of Ralph Waldo Emerson maps the public story of this trip onto the private story of Emerson's final years. Engaging and compelling, this travelogue makes it clear that Emerson was still capable of wonder, surprise, and friendship, debunking the presumed darkness of his last decade.

Sunday talks given at the Santa Barbara Vedanta Temple. Hosted on Acast. See acast.com/privacy for more information.

Il 21 aprile 1966 Gregory Bateson – antropologo e padre dell’Ecologia della Mente - tenne un discorso alla conferenza “Two Worlds Symposium", presso lo State College di Sacramento, California. Quella che ascolterete è la trascrizione integrale di quell’intervento. Era iniziata proprio allora la mobilitazione degli studenti contro la guerra del Vietnam; quegli studenti erano parzialmente consapevoli di essere nati in un mondo impazzito ma disorientati e pieni di rabbia per non essere in grado di capirne le vere origini.