Showing results for "I" in Ethics & Morality

Nella Città degli uomini sta passando uno tsunami che non farà salva alcuna autorità, alcuna fede, alcuna testimonianza. Attraversando il disordine odierno, in cui vivacchia una società autistica non più rieducabile, saremo facili prede dell'illusione globale e tuffati nel Nuovo Ordine Mondiale. Procederemo costretti in un campo minato: a ogni passo esploderà un limite di sostenibilità, una trappola d'inclusivismo, un indietreggiamento politicamente corretto. Eppure sopra tutto c'è un Ordine delle cose, capace di ricompattarsi alla sintesi di ogni era.

"I quattro maestri nel loro insieme prefigurano un itinerario. La meta è il maestro più importante: il maestro interiore, il quinto maestro." Socrate, l'educatore. Buddha, il me­dico. Confucio, il politico. Gesù, il profe­ta. Risalendo alle antiche tradizioni spirituali e filosofiche dell'umanità, Vito Mancuso individua nel pensiero di queste quattro figure gli insegnamenti ancora validi e preziosi per noi, uomini e donne di oggi. La loro parola diventa così una guida decisiva per percorrere con maggiore consapevolezza gli impervi sentieri della nostra esistenza.

In these 20 short chapters, Karen Casey explores what matters most about loss, unconditional love, security, surrender, powerlessness, peace, strength, and fear. Each chapter touches on how her own commitment to a spiritual path has had the greatest influence on her life’s direction. 

Umberto Galimberti prende le mosse dai vizi capitali: Accidia, Avarizia, Gola, Invidia, Ira, Lussuria, Superbia. Identificati come "abiti del male" da Aristotele, come "opposizione della volontà dell'uomo alla volontà divina" nel Medioevo, come espressione della tipologia umana nell'Età dei lumi, appaiono infine come manifestazione psicopatologica nel Novecento. "E così, fuoriescono dal mondo morale per fare il loro ingresso in quello patologico. Non più vizi, ma malattie dello spirito." Alla luce di questa sequenza storica, Galimberti "ambienta" i vizi nel panorama contemporaneo.

"Human, all-too-Human", is the monument of a crisis. It is entitled: 'A book for free spirits,' and almost every line in it represents a victory—in its pages I freed myself from everything foreign to my real nature. Idealism is foreign to me: the title says, 'Where you see ideal things, I see things which are only—human alas! all-too-human!' I know man better—the term 'free spirit' must here be understood in no other sense than this: a freed man, who has once more taken possession of himself.

Un des ouvrages les plus pédagogiques et les plus fondateurs de Friedrich Nietzsche. Dans un style lumineux l'auteur propose une critique féroce du "dogmatisme" des philosophes chrétiens et platoniciens. Par la remise en question de ses prédécesseurs, Nietzsche pousse de manière originale à remettre de la créativité dans une pensée trop ancrée dans les croyances, à l'enrichir, à ouvrir une possibilité d'appréhender le monde, plus inventive et plus universelle, en "esprit libre".

In 1597, a series of witch trials were held in Scotland which resulted in about 200 executions. The Scottish King James VI (who became James I of England in 1603) took a great interest in the trials and was inspired to write Daemonologie, a text in which the detection and classification of acts of sorcery and the resulting judicial processes are discussed in the form of a Socratic dialogue.

หนังสือที่จะทำให้คุณทราบว่าการกระทำเเบบไหนเป็นบาป เเละเราจะได้รับผลกรรมอย่างไรจากการกระทำบาปประเภทต่างๆ เพื่อที่เราจะได้ไม่กล้าทำบาปอีก ซึ่งโดยจะเน้นอธิบายเฉพาะการรับผลกรรมบนโลกมนุษย์เท่านั้น พร้อมทั้งยังเพื่อให้ทุกคนรู้ว่า หากเราเคยทำบาปมา เราจะสามารถเเก้กรรมตามหลักการที่ถูกต้อง หรือผ่อนหนักเป็นเบาอย่างไร รับรองว่า เมื่อคุณอ่านจบ คุณจะต้องอุทานเป็นชื่อหนังสือว่า "ถ้ารู้… (กู)… ไม่ทำ"