Showing results for "Ideologies" in Conservatism & Liberalism

The worst idea in history is back! Communism has wrecked national economies, enslaved whole peoples, and killed more than a hundred million men and women. What's not to like? Too many young Americans are supporting communism. Millennials prefer socialism to capitalism, and 25 percent have a positive view of Lenin. One in four Americans believe that George W. Bush killed more people than Joseph Stalin. And 69 percent of millennials would vote for a socialist for president. They ought to know better.

These wide-ranging essays - on many individual political, economic, cultural, and legal issues - have as a recurring, underlying theme the decline of the values and institutions that have sustained and advanced American society for more than two centuries. This decline has been more than erosion. It has, in many cases, been a deliberate dismantling of American values and institutions by people convinced that their superior wisdom and virtue must override both the traditions of the country and the will of the people.

No Hope is for disaffected conservatives and moderates as well as liberals who are fed up with the political party system. Forty-three percent of Americans now identify as Independents. Many of them are right of center and used to be Republicans.

Il mondo al contrario di Roberto Vannacci: il libro che divide la politica e scuote il panorama editoriale. Il libro Il mondo al contrario del generale Roberto Vannacci, da giorni al primo posto nella classifica dei bestseller di Amazon, sta suscitando un acceso dibattito politico e culturale. Questa provocatoria opera autopubblicata su Amazon sta creando una frattura all'interno della politica italiana, in particolare all'interno del centro-destra al governo.

Despite the human race's extraordinary capacity for invention and progress, we clearly have a millennia-old blind spot in one all-important area: We don't understand evil -- what it is, how it works, and why it so routinely and effortlessly ruins our lives. Put another way, we don't understand ourselves.

Ever since its first publication in 1992, The End of History and the Last Man has provoked controversy and debate. Francis Fukuyama's prescient analysis of religious fundamentalism, politics, scientific progress, ethical codes, and war is as essential for a world fighting fundamentalist terrorists as it was for the end of the Cold War. Now updated with a new afterword, The End of History and the Last Man is a modern classic.

Bringing with him the practical experience that comes from having owned a high-end gun store—catering largely to law enforcement—and as a competitive shooter and self-defense trainer, Correia blasts apart the emotion-laden, logic-free rhetoric of the gun-control fanatics who turn every "mass shooting" into a crazed call for violating your rights, abusing the Constitution—and doing absolutely nothing to really fight crime.

There are hundreds of ways to lead a more environmentally friendly, socially conscious, and liberally minded life - ways that can even be enjoyable. Justin Krebs explains that being liberal, or progressive, isn’t only a political act - it’s a lifestyle that’s suited to our changing America.

These selections from the many writings of Thomas Sowell over a period of half a century cover social, economic, cultural, legal, educational, and political issues. The sources range from Dr. Sowell’s letters, books, newspaper columns, and articles in both scholarly journals and popular magazines. The topics range from latetalking children to tax cuts for the rich, baseball, race, war, the role of judges, medical care, and the rhetoric of politicians.

In 1927, classical liberalism, based on a belief in individualism, reason, capitalism, and free trade, was dying, when one of the 20th century's greatest social thinkers wrote this combative and convincing restatement. Nowhere are the key principles of Mises' philosophy better represented than in this timeless work. Mises was a careful and logical theoretician who believed that ideas rule the world, and this especially comes to light in Liberalism.

9,3 Millionen Menschen wurden illegal nach Europa geführt, durch Sozialleistungen angelockt und durch unrechtmäßige Politik implementiert. Das Gesundheits- und Sozialsystem kollabiert, das Justizsystem geht in die Knie, die Bildungssysteme sind im Chaos, die Staatsdefizite steigen. Es ist Zeit für Realität, es ist Zeit für Fakten, es ist Zeit für ein umfassendes Konzept. Gerald Grosz skizziert den Ausweg, formuliert Lösungen – knallhart, unzensiert und unverblümt, wie man ihn kennt.

Estatuas derribadas, trabajadores despedidos, libros proscritos, iglesias vandalizadas, espectáculos suspendidos, conferencias canceladas, asesinatos civiles, personajes demonizados y, sobre todo, una historia leída desde una óptica de izquierda radical son la base en la que se sustenta la ideología woke. Esta corriente nacida en los campus universitarios de EE.UU. hace unas décadas bajo una aparente rebelión contra la «opresión», el «odio», el «racismo» o la «discriminación», es en realidad una versión pujante de la corrección política que se está imponiendo.

Der amerikanische Traum ist zum Albtraum verkommen: Seit dem Amtsantritt von Donald Trump werden Demokratische Regeln und Normen ausgesetzt oder abgeschafft. In der Regierung sitzen Faschisten, die Opfermythen und Überlegenheitsphantasien verbreiten, Universitäten und Medien angreifen. Von dem Gedanken, dass Machtwechsel dazugehören, haben sie sich verabschiedet, den Gegner zum Feind und sich selbst für überlegen erklärt.

Roger Scruton’s How to be a Conservative presents the case for modern conservatism not in the terms of an elegy but rather as a practical example of how to live as a conservative despite the pressures to live otherwise. As he writes, the book ‘is not about what we have lost, but about what we have retained, and how to hold on to it’. In this witty and frank account, Scruton draws on his years of experience as a counter-cultural presence in public life.

Analysant les régimes totalitaires, le livre est un avertissement contre la socialisation de l’économie qui selon Hayek pousse les citoyens sur la route de la servitude et conduit les démocraties occidentales à de graves dérives, jusqu'à la dictature d'une minorité sur le peuple. Le livre est un fervent plaidoyer en faveur des régimes libéraux. " La tendance moderne vers le socialisme signifie une rupture brutale non seulement avec le passé récent mais encore avec toute l’évolution de la civilisation occidentale […].

Le monde occidental se fracture devant nous : la faille atlantique, diagnostiquée au début des années 2000, s'est muée en une fracture insurmontable entre deux blocs antagonistes. Tout comme il y a eu deux Allemagnes, il semble bien qu'il y aura deux Occidents : l'Amérique trumpienne d'un côté et l'Europe progressiste de l'autre. Cet essai saisit ce basculement historique : l'évolution des droites occidentales, l'essor du libertarianisme, la réaction européenne face au trumpisme et ses propres dérives.

Donald Trump is not a big thinker, but his 2016 presidential victory presented a grand opportunity for people who are, and it set off a radicalization and reconfiguration of the American conservative intellectual world. In Furious Minds, Laura Field, who spent close to a decade in conservative academic circles, chronicles the rise of the New Right—the network of academics, public intellectuals, and influencers who provide ideological fuel to Trumpism.

The Lost History of Liberalism challenges our most basic assumptions about a political creed that has become a rallying cry - and a term of derision - in today's increasingly divided public square. Taking listeners from ancient Rome to today, Helena Rosenblatt traces the evolution of the words "liberal" and "liberalism", revealing the heated debates that have taken place over their meaning. In this timely and provocative book, Rosenblatt debunks the popular myth of liberalism as a uniquely Anglo-American tradition centered on individual rights.

Liberal democracy in America has always contained contradictions—most notably, a noble but abstract commitment to freedom, justice, and equality that, tragically, has seldom been realized in practice. While these contradictions have caused dissent and even violence, there was always an underlying and evolving solidarity drawn from the cultural resources of America’s “hybrid Enlightenment”. James Davison Hunter, who introduced the concept of “culture wars” 30 years ago, tells us in this new book that those historic sources of national solidarity have now largely dissolved.

Around the world today, nationalism is back - and it’s often deeply troubling. Populist politicians exploit nationalism for authoritarian, chauvinistic, racist, and xenophobic purposes, reinforcing the view that it is fundamentally reactionary and antidemocratic. But Yael (Yuli) Tamir makes a passionate argument for a very different kind of nationalism - one that revives its participatory, creative, and egalitarian virtues, answers many of the problems caused by neoliberalism and hyperglobalism, and is essential to democracy at its best.