Showing results for "K." in Protestantism

B. B. Warfield critiques claims of miraculous divine healing and other supernatural gifts in the post-apostolic church. He argues that true miracles ceased with the close of the apostolic age, and he debunks purported signs and wonders from the patristic era through his own time. Warfield maintains that while God still is at work in the world, He now acts through providential means rather than through immediate, miraculous intervention.

God is not bound by the laws of the natural world. He is, by definition, supernatural, and he created us in his image. We are supernatural beings. So why do we confine our understanding of him - and our relationship to him - within our own physical, finite limitations?

After 30 nights in which God gave her visions of the depths of hell and the punishments of the lost, Mary K. Baxter was shown for 10 nights the glories of heaven - the home of redeemed souls. Included in this book are her depictions of heaven’s gates, angels, music, worship, storehouses of blessings, joyful heavenly citizens, four living creatures, and brilliant throne of God. Mary also describes heaven’s perfect order and purpose, what happens to children, and much more.

In The Teaching of Jesus Concerning the Kingdom of God and the Church, Geerhardus Vos (1862-1949), Professor of Biblical Theology at Princeton Theological Seminary, describes the Messianic work of Jesus as the realization of Old Testament revelation. Vos says the kingdom of God was inaugurated by the resurrection and ascension of Jesus, but that it awaits consummation at the end of the world. Vos concludes that religion alone can act as the supreme unifying factor in the life of man, leading it to its final goal in the service of God.