Showing results for "K." in Apologetics

Written by G. K. Chesterton, Orthodoxy addresses foremost one main problem: How can we contrive to be at once astonished at the world and yet at home in it? Chesterton writes, "I wish to set forth my faith as particularly answering this double spiritual need, the need for that mixture of the familiar and the unfamiliar which Christendom has rightly named romance."

Written in his signature style – full of paradox, wit and poetic insight – Chesterton outlines an intellectually rigorous defence of the Christian faith. Part autobiography, part theology, Orthodoxy traces Chesterton's personal journey from a crisis of doubt to belief, arguing that Christianity uniquely satisfies the long-established human need for truth, imagination and joy. Rather than religious doctrine being dry or dogmatic in any way, Chesterton relays it as adventurous and romantic – and the only worldview that allows enough room to make sense of the world's wonders and contradictions.

Viewing human nature as one that seeks the dichotomy of both imagination and reason, he argues that the Christian faith is the only true fulfillment of both of those needs. Chesterson explains that Christianity is the only faith that can answer the basic needs and desires of all humans because it has both in its very structure. A rigid morality combined with an allowance for some interpretation of truth and way of life, Christianity resolves the human need for a life that follows both logic and romance.

J. Gresham Machen examines whether the Apostle Paul’s faith arose from borrowed religious ideas or from a genuine encounter with the risen Christ. Engaging with critical scholars and comparing Paul’s letters with the wider New Testament canon and extra-biblical texts, Machen shows that Paul’s faith and teaching were received, not invented. Paul’s theology cannot be explained as a blend of Judaism and paganism but must be understood as rooted in divine revelation.

Orthodoxy (1908) by G. K. Chesterton is a classic of Christian apologetics. The audiobook is a companion to his volume of essays titled Heretics, and focuses on the Apostles' Creed. It was written when Chesterton was an Anglican; he converted to Catholicism 14 years later. The prose is witty and incisive, meaning Chesterton at the height of his power.

After the success of Heretics, G. K. Chesterton was challenged and compelled to share the story of his pilgrimage to faith. The result is this bracing, watershed religious autobiography in which he follows the doctrines determined in the Apostle’s Creed to deliver a personal, yet universal, defense of Christianity. Ultimately, the literary giant answers the question - not of whether divinity can be believed - but rather, how he himself came to believe it.

Orthodoxy was named as one of Publishers Weekly’s 10 indispensable spiritual classics of the past 1500 years. It is the personal journal of one man’s search for understanding culminating in his conversion to Catholicism. Written with wisdom and wit, G.K. Chesterton captures the very nature of faith.

Financial crisis, political crisis, environmental crisis - the list goes on. We’re confronted with calamity every time we read the headlines. But behind each of these lurks another kind of crisis, one we find harder to define: a moral crisis. In this wise and practical audiobook, Pastor Jonathan Dodson takes us back to the Beatitudes, the centerpiece of Jesus’ famous Sermon on the Mount. Dodson examines each of the Beatitudes in the context of the new morality that buffets our society today, presenting a compelling portrait of the truly good life, both personal and social.

G. K. Chesterton was a journalist, playwright, poet, biographer, novelist, essayist, literary commentator, editor, orator, artist, and theologian. Orthodoxy is his great apologia for the Christian faith, which was prompted by a serious attack in 1903 against Christianity by well-known newspaper editor Robert Blatchford.

Ortodoxia es un ensayo de G. K. Chesterton, publicado en 1908, que se ha convertido en un clásico sobre apologética cristiana. En él presenta una visión original de la religión cristiana, que Chesterton ve como una respuesta a las necesidades naturales de los seres humanos, la «respuesta a un acertijo», y no como una verdad arbitraria recibida de alguna parte extraña a la experiencia humana.

In this classic of Christian apologetics, Chesterton lays out a sort of “spiritual autobiography”—how he personally came to believe. Chesterton considered it a companion book to his earlier work Heretics. Where Heretics was a collection of essays defending the Christian faith, Orthodoxy is Chesterton’s own story of how he came to believe that faith.

Orthodoxy (1908) is a book by G. K. Chesterton that has become a classic of Christian apologetic. Chesterton considered this book a companion to his other work, Heretics, writing it expressly in response to G.S. Street's criticism of the earlier work, "that he was not going to bother about his theology until I had really stated mine".

This book is meant to be a companion to "Heretics," and to put the positive side in addition to the negative. Many critics complained of the book because it merely criticised current philosophies without offering any alternative philosophy. This book is an attempt to answer the challenge. It is the purpose of the writer to attempt an explanation, not of whether the Christian Faith can be believed, but of how he personally has come to believe it. The book is therefore arranged upon the positive principle of a riddle and its answer.

B. B. Warfield critiques claims of miraculous divine healing and other supernatural gifts in the post-apostolic church. He argues that true miracles ceased with the close of the apostolic age, and he debunks purported signs and wonders from the patristic era through his own time. Warfield maintains that while God still is at work in the world, He now acts through providential means rather than through immediate, miraculous intervention.

Orthodoxy, first published 1908, is Chesterton's spiritual autobiography. Subtitled, 'The romance of faith', Chesterton declares that people need a life of 'practical romance; the combination of something that is strange with something that is secure.'

In five of lectures delivered at Princeton Seminary during the summer of 1914, B. B. Warfield used “a progressive series of corrections” to explain “the divine dealing with man which ends in his salvation.” Starting with the divide between naturalism and supernaturalism, continuing to sacerdotalism and evangelicalism, and on through universalistic vs. particularistic views, Warfield emphasized complete dependence upon God: “It is only the Calvinist that has warrant to believe in salvation whether of the individual or of the world.”