Showing results for "Medieval Europe" in Ministry & Evangelism

Scholars, journalists, and politicians uphold Muslim-ruled medieval Spain - "al-Andalus" - as a multicultural paradise, a place where Muslims, Christians, and Jews lived in harmony. There is only one problem with this widely accepted account: It is a myth. In this groundbreaking book, Northwestern University scholar Darío Fernández-Morera tells the full story of Islamic Spain. As professors, politicians, and pundits continue to celebrate Islamic Spain for its "multiculturalism" and "diversity", Fernández-Morera sets the record straight.

For many, the medieval world seems dark and foreign - a miraculous, brutal, and irrational time of superstition and strange relics. The pursuit of heretics, the Inquisition, the Crusades, and the domination of the "Holy Land" come to mind.

Looking into the past, the Crusades seem incomprehensible. What combination of religious fervor, hatred of people of different faiths, and gall led Europeans of AD 1100 to make their way thousands of miles to conquer the Holy Land? Why did they continue for 200 years? How did the Crusades change the world? The intriguing story is peppered with colorful characters. Over the centuries crusaders saw - and participated in - the evolution of warfare and the transformation of society from feudal fiefdoms to nations and empires.

In the medieval period, how did religious women and men put into words their intense - and intensely personal - devotional practices, visions, and experiences? And how did those efforts to articulate mystical experiences comport with church doctrine? You’ll rejoice in this fresh approach to the mystical tradition, grounded in history and letters but elevated by the mystery of the soul. A natural and energetic speaker, Prof. Fee sets every aspect of his subject ablaze. You’ll find his enthusiasm infectious.

I Templari, l'ordine religioso-militare più potente del Medioevo, con tutta probabilità per un certo periodo custodirono la sindone oggi conservata a Torino. Venerato nel più rigido segreto e conosciuto nella sua reale natura solo dai maggiori dignitari dell'ordine, il telo era conservato nel tesoro centrale dei Templari, che avevano fama di essere autorità nel campo delle reliquie. In un'epoca di confusione dottrinale per la Chiesa, la sindone per i Templari poteva essere un potente antidoto contro la diffusione delle eresie.

Una storia gloriosa quanto tormentata, quella dei Templari, segnata da processi, roghi, scandali, accuse di eresia: è forse per questo che intorno al potente ordine cavalleresco non hanno mai smesso di fiorire leggende e miti, destinati a suscitare un sempre rinnovato interesse. Il libro ne dipana l'intricata vicenda, dalla fondazione nel Duecento all'abolizione agli inizi del Trecento, in un racconto limpido e appassionante, basato su ricerche originali che hanno portato l'autrice a rintracciare il documento che attesta l'assoluzione papale dei cavalieri del Tempio.

Drawing on the records of national and regional archives as well as archaeological remains, James Clark explores the little-known lives of the last men and women who lived in England's monasteries before the Reformation. Clark challenges received wisdom, showing that buildings were not immediately demolished and Henry VIII's subjects were so attached to the religious houses that they kept fixtures and fittings as souvenirs. This rich, vivid history brings back into focus the prominent place of abbeys, priories, and friaries in the lives of the English people.

This brief and lively pamphlet on the history of the medieval church is a concise and entertaining introduction to an extremely complex subject. Covering the period between the seventh century and 1500, the author provides succinct summaries of major developments like the Crusades, the growth of scholastic and mystical theology, the removal of the Papacy to Avignon, and the great councils convened to resolve the papal schism.

Tre papi attraversano la vita di san Francesco contrastandone il dirompente potere spirituale e il desiderio innovatore: Innocenzo III, Onorio III e Gregorio IX. Il primo di loro, Innocenzo III, nel 1209 alla proposta di vita cristiana portata da Francesco dà una risposta estremamente cauta e, secondo alcune fonti, sprezzante e negativa. Non è l'unico rifiuto. Più volte Francesco cerca di far approvare una regola per il proprio ordine e più volte gli viene negato.