Showing results for "Ministries" in Americas

A searing, vital investigation of the Republican Party’s dangerous campaign to rewrite history in real time, from the Emmy Award-winning Rachel Maddow Show producer and bestselling author of The Impostors. “There is nobody…who has more influence on the way I think about politics than Steve...

Saints, Book two: No Unhallowed Hand covers Church history from 1846 through 1893. Volume two narrates the Saints’ expulsion from Nauvoo, their challenges in gathering to the western United States and their efforts to settle Utah's Wasatch Front. The second volume concludes with the dedication of the Salt Lake Temple.

The American workplace exhibits a growing imbalance when it comes to human identity. Leaders are frequently defined in the absence of their critical social identifiers, but the exclusion of these identifiers is a mistake and ignores essential physical, cultural, and spiritual realities. Rather than abandoning an individual's social identities, the ones we choose and the ones we do not, Leading While Black draws on the lived experiences of executive-level leaders of the Christian faith and Black identity, and offers a testament to the power of a living God in the social fabric of public life.

Evangelical Christianity is a paradox. Evangelicals are radically individualist, but devoted to community and family. They believe in the transformative power of a personal relationship with God, but are wary of religious enthusiasm. They are deeply skeptical of secular reason, but eager to find scientific proof that the Bible is true. In this groundbreaking history of modern American evangelicalism, Molly Worthen argues that these contradictions are the products of a crisis of authority that lies at the heart of the faith.

The Jesus People movement was a unique combination of the hippie counterculture and evangelical Christianity. It first appeared in the famed "Summer of Love" of 1967, in San Francisco's Haight-Ashbury district, and spread like wildfire in Southern California and beyond, to cities like Seattle, Atlanta, and Milwaukee. In 1971 the growing movement found its way into the national media spotlight and gained momentum, attracting a huge new following among evangelical church youth.

In 1975, two centuries after her birth, Pope Paul VI canonized Elizabeth Ann Seton, making her the first saint to be a native-born citizen of the US in the Roman Catholic Church. Hers was an exemplary early American life of struggle, ambition, questioning, and faith, and in this flowing biography, Catherine O'Donnell has given Seton her due.

The gospel of Jesus has not always been good news for Native Americans. The history of North America is marred by atrocities committed against Native peoples. Indigenous cultures were erased in the name of Christianity. As a result, to this day few Native Americans are followers of Jesus. However, despite the far-reaching effects of colonialism, some Natives have forged culturally authentic ways to follow the way of Jesus. In his final work, Richard Twiss provides a contextualized Indigenous expression of the Christian faith among the Native communities of North America.

What is history anyway? It is the story of real people who did real things. For history to be fun for everyone (even those who think they hate history), it must go beyond hard facts and meaningless dates to the real people who made the significant events happen. People like George Washington, who bravely crossed the partly frozen Delaware River to attack the British at Trenton. Stories like that of the bold Americans who bravely fought against the Barbary pirates during the little-known Barbary War show how interesting history is.

Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas.

Fundamentalism and American Culture has long been considered a classic in religious history, and to this day remains unsurpassed. Now available in a new edition, this highly regarded analysis takes us through the full history of the origin and direction of one of America's most influential religious movements.

Africa has played a decisive role in the formation of Christian culture from its infancy. Some of the most decisive intellectual achievements of Christianity were explored and understood in Africa before they were in Europe. If this is so, why is Christianity so often perceived in Africa as a Western colonial import? How can Christians in Northern and sub-Saharan Africa, indeed, how can Christians throughout the world, rediscover and learn from this ancient heritage?

At the start of the 21st century, America was awash in a sea of evangelical talk. The Purpose Driven Life. Joel Osteen. The Left Behind novels. George W. Bush. Evangelicalism had become so powerful and pervasive that political scientist Alan Wolfe wrote of "a sense in which we are all evangelicals now." Steven P. Miller offers a dramatically different perspective: The Bush years, he argues, did not mark the pinnacle of evangelical influence, but rather the beginning of its decline. The Age of Evangelicalism chronicles the place and meaning of evangelical Christianity in America since 1970.

From colonial times into the 20th century, our laws and court cases ignored atheism, assuming that all good Americans were religious. Only in the 20th century, with the passage of laws allowing for conscientious objection to war, did nonbelief enter debates about religious liberty. Still, today every one of the 20 states has God written into its constitution. God is everywhere in American public life. R. Laurence Moore and Isaac Kramnick explore both God's omnipresence and the dramatic rise in nonbelievers that has led to an "atheist awakening" intent on holding the country to its secular principles.

In the autumn of 1834, New York City was awash with rumors of a strange religious cult operating nearby, centered around a mysterious, self-styled prophet named Matthias. It was said that Matthias the Prophet was stealing money from one of his followers; then came reports of lascivious sexual relations, based on odd teachings of matched spirits, apostolic priesthoods, and the inferiority of women. At its climax, the rumors transformed into legal charges, as the Prophet was arrested for the murder of a once highly regarded Christian gentleman who had fallen under his sway.

“When the odds were stacked against us - and there have been many times when the great experiment we call America could have and should have failed - did God intervene to save us?” That question, posed by authors Chris and Ted Stewart, is the foundation for this remarkable book. And the examples they cite provide compelling evidence that the hand of Providence has indeed preserved the United States of America on multiple occasions.

In this groundbreaking new book, acclaimed researcher and author George Barna identifies, describes, and analyzes seven major "faith tribes" in America - documenting who they are, what they believe, how they vote, and what they are passionate about. Barna provides helpful insight into how these groups influence our economy, politics, and values - and what their potential is to change America.

God in the White House explores the paradox of Americans' expectation that presidents should simultaneously trumpet their religious views and relationship to God while supporting the separation of church and state. Balmer tells the story of the politicization of religion in the last half of the 20th century, as well as the "religionization" of our politics. He reflects on the implications of this shift, which have reverberated in both our religious and political worlds, and offers a new lens through which to see not only these extraordinary individuals, but also our current political situation.

In 1878, Elder Joseph Standing traveled into the Appalachian mountains of North Georgia, seeking converts for the Church of Jesus Christ of Latter-day Saints. Sixteen months later, he was dead, murdered by a group of 12 men. Most accounts of this event have linked Standing's murder to the virulent 19th-century anti-Mormonism that also took the life of prophet Joseph Smith and to an enduring southern tradition of extralegal violence.

At the beginning of the 16th century, a religious revolution shattered the outward appearance of conformity among Europe's Roman Catholics...a conformity that had been the basis of Western European unity for over a thousand years. Why did it happen? In this brilliant history, Professor Mosse exposes the crisis of the Papacy in preceeding centuries and shows how the need for reform was continually being delayed until it was simply too late.

Though the Constitution guarantees the free exercise of religion, it does not specify what qualifies as a religion. From its founding in the 1830s, Mormonism, a homegrown American faith, has drawn thousands of converts but far more critics. In A Peculiar People, J. Spencer Fluhman offers a comprehensive history of anti-Mormon thought and the associated passionate debates about religious authenticity in 19th-century America.