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Whatever happened to a simple approach to life? Whatever happened to our appreciation for the land, the air, water, animals? When did man take such a brutal turn where money, possessions, power, and control all became the priorities in society? Do you ever long for the time when life was simpler and developing inner spirit and cherishing family were tops on your daily to-do list? Well, you can get back there through the teachings of one who has had them passed down for generations.

An innovative work of research and reportage, We Are the Middle of Forever places Indigenous voices at the center of conversations about today’s environmental crisis. The book draws on interviews with people from different North American Indigenous cultures and communities, generations, and geographic regions who share their knowledge and experience, their questions, their observations, and their dreams of maintaining the best relationship possible to all of life.

It was two hundred years before Columbus. The spirits of nature walked the earth…And the people of the American Southwest lived in intimate harmony with the land, the sky, and the seasons. Here the beautiful, blue eyed Kwani, gifted with magical vision, and Tolonqua, Hunting Chief of the Towa, joined in a passion that defied all taboos. Here Tolonqua fought to build a great fortress city to protect his clan against the dread Pawnee and other foes.

Invisible No More is a collection of stories by Native American leaders, many of them women, who are leading the way through cultural grounding and nation-building in the areas of community, environmental justice, and economic justice. Authors in the collection come from over a dozen Native nations. While telling their stories, authors excavate the history and ongoing effects of genocide and colonialism. At the same time, the authors detail ways that listeners might imagine the world differently, presenting stories of Native community building that offer benefits for all.

In Voices from Hudson Bay Cree elders recall the daily lives and experiences of the men and women who lived and worked at the Hudson’s Bay Company post at York Factory in Manitoba. Their stories, their memories of family, community, and daily life, define their past and provide insights into a way of life that has largely disappeared in northern Canada. The era the elders describe, from the end of World War I to the closing of York Factory in 1957, saw dramatic changes—both positive and negative—to Indigenous life in the North.

One of the most definitive accounts of the training and work of a Pipe Carrier, I Send a Voice is a gripping first-person account inside a Native American sweat lodge ceremony. Evelyn Eaton writes of her resolve to become worthy of participating in this healing ritual as she embraces the whole length of "the hero's journey." Through tests and ordeals inside and outside of the lodge while following the shamanic spiritual path, she arrives at her ultimate request—a healing pipe of her own.