Showing results for "Open" in Americas

Since its U.S. debut a quarter-century ago, this brilliant text has set a new standard for historical scholarship of Latin America. It is also an outstanding political economy, a social and cultural narrative of the highest quality, and perhaps the finest description of primitive capital accumulation since Marx. Rather than chronology, geography, or political successions, Eduardo Galeano has organized the various facets of Latin American history according to the patterns of five centuries of exploitation.

On December 10, 1953, tragedy was visited on a family when Nathaniel Allen was murdered on the Sampit River by his White employer, who lured him into the meeting under the false promise of reconciliation. Allen's death was recorded as an accidental drowning, a deliberate cover-up of the bullet hole seen by more than one witness. Three generations later, Phil Allen Jr. revisits this harrowing story and recounts the "baton of bitterness" that this murder passed down in his family.

In 1878, Elder Joseph Standing traveled into the Appalachian mountains of North Georgia, seeking converts for the Church of Jesus Christ of Latter-day Saints. Sixteen months later, he was dead, murdered by a group of 12 men. Most accounts of this event have linked Standing's murder to the virulent 19th-century anti-Mormonism that also took the life of prophet Joseph Smith and to an enduring southern tradition of extralegal violence.

This ambitious and incisive book presents a new vision for American foreign policy and international order at a time of historic upheaval. The United States global leadership crisis is not a passing shock created by the Trump presidency or COVID-19, but the product of forces that will endure for decades. Amidst political polarization, technological transformation, and major global power shifts, Lissner and Rapp-Hooper convincingly argue, only a grand strategy of openness can protect American security and prosperity despite diminished national strength.

The legacy of General Nathan Bedford Forrest is deeply divisive. Best known for being accused of war crimes at the Battle of Fort Pillow and for his role as first grand wizard of the Ku Klux Klan - an organization he later denounced - Forrest has often been studied as a military figure, but never before studied as a fascinating individual who wrestled with the complex issues of his violent times. Bust Hell Wide Open is a comprehensive portrait of Nathan Bedford Forrest as a man: his achievements, failings, reflections, and regrets.

When Americans think of freedom, they often picture the open road. Yet nowhere are we more likely to encounter the long arm of the law than in our cars. Sarah Seo reveals how the rise of the automobile led us to accept - and expect - pervasive police power. As Policing the Open Road makes clear, this radical transformation in the nature and meaning of American freedom has had far-reaching political and legal consequences.

An enlightening and entertaining inside look at the lifestyles of America's extremely wealthy from the bestselling author of Our Crowd. It's no secret that the rich are different from the rest of us. But the rich, as author Stephen Birmingham so insightfully points out, are also different from the very rich. There's Society, and then there's Real Society, and it takes multiple generations for families of the former to become entrenched in the latter.

Escribí Las venas para difundir ideas ajenas y experiencias propias que quizás ayuden un poquito, en su realista medida, a despejar los interrogantes que nos persiguen desde siempre: ¿es América Latina una región del mundo condenada a la humillación y a la pobreza? ¿Condenada por quién? ¿Culpa de Dios, culpa de la naturaleza? ¿No será la desgracia un producto de la historia, hecha por los hombres y que por los hombres puede, por lo tanto, ser deshecha?

Escribí Las venas para difundir ideas ajenas y experiencias propias que quizás ayuden un poquito, en su realista medida, a despejar los interrogantes que nos persiguen desde siempre: ¿es América Latina una región del mundo condenada a la humillación y a la pobreza? ¿Condenada por quién? ¿Culpa de Dios, culpa de la naturaleza? ¿No será la desgracia un producto de la historia, hecha por los hombres y que por los hombres puede, por lo tanto, ser deshecha?