Showing results for "POLITICS, JUSTICE" in Philosophy

Over two millennia after its compilation, the Politics still offers much to consider with regards to political science. Aristotle's succinct and thoughtful analysis is based on his study of over 150 city constitutions and covers the gamut of political issues in order to establish which types of constitution are best, ideally as well as for particular circumstances, and how they may be maintained.

From nineteenth-century abolitionism to Black Lives Matter today, progressive social movements have been at the forefront of social change. Yet it is seldom recognized that such movements have not only engaged in political action but also posed crucial philosophical questions about the meaning of justice and about how the demands of justice can be met. Michele Moody-Adams argues that anyone who is concerned with the theory or the practice of justice—or both—must ask what can be learned from social movements.

The battle is coming. Casting your vote in the November 2010 election may be the most important thing you do all year. These elections will be the critical turning point for America's future. They're our chance to take back America. Dick Morris and Eileen McGann outline a strategy for...

It has been well-established that many of the injustices that people around the world experience every day are the result of wide-scale structural problems of politics and economics. These are not merely random personal problems or consequences of bad luck or bad planning. Confronted by this fact, it is natural to ask what should or can we do to mitigate everyday injustices? Just Responsibility integrates ways of taking political responsibility into a rich theory of political community, accountability, and leadership in which taking responsibility for injustice itself transforms the fabric of political life.

Where did they come from, these furiously self-righteous "social justice warriors"? The incoherence of their mixed creed dooms social justice warriors to perpetual frustration. Their identity politics generates ever more radical demands that can never be satisfied, further fracturing a society in desperate need of a unifying myth. We seem to be left with only two options, Mitchell concludes - Nietzsche or Christ, the will to power or the will to truth. The choice is bracingly simple.