Showing results for "Plus" in Social Classes & Economic Disparity

Uncover the historical and social roots of caste discrimination in Who Were the Shudras? by Dr. B. R. Ambedkar. This groundbreaking work challenges the traditional narratives of Hindu society, offering a meticulous examination of the origins and status of the Shudra caste. Ambedkar's critical analysis and visionary insights call for a re-evaluation of social hierarchies and advocate for equality and justice.

King Pratapaditya of Yashohar despises everyone—his children, his subjects, and his bahurani (daughter-in-law) most of all. When Surma married the king’s son Udayaditya, she had no idea that her life would be made a living hell by her father-in-law. But Surma is not alone in her misery. She has developed a close friendship with Vibha, the daughter of King Pratapaditya, who is distraught because her father has ordered the death of her husband.

Premchand’s Karmabhoomi explores the struggle between the characters’ sense of duty and their ambitions and how this causes a wedge between their various personal relationships. It is set against the backdrop of the early twentieth century when the British were exploiting the poor and the country was also fighting against its own social issues namely classism, casteism, and untouchability. What happens when all these struggles reach a national level?

पिछले दो दशकों से पत्रकारिता में सक्रिय शिरीष खरे वंचित और पीड़ित समुदायों के पक्ष में लिखते रहे हैं। राजस्थान पत्रिका और तहलका में कार्य करते हुए इनकी करीब एक हज़ार रिपोर्ट प्रकाशित हुई हैं। भारतीय गाँवों पर उत्कृष्ट रिपोर्टिंग के लिए वर्ष 2013 में ‘भारतीय प्रेस परिषद’ और वर्ष 2009, 2013 और 2020 में ‘संयुक्त राष्ट्र जनसंख्या कोष’ द्वारा लैंगिक संवेदनशीलता पर स्टोरीज़ के लिए ‘लाडली मीडिया अवार्ड’ सहित सात राष्ट्रीय स्तर के पुरस्कारों से सम्मानित शिरीष खरे की अभी तक दो पुस्तकें तहक़ीकात और उम्मीद की पाठशाला प्रकाशित हो चुकी हैं।

“Identity politics” is everywhere, polarizing discourse from the campaign trail to the classroom. But the “identity politics” so compulsively referenced bears little resemblance to the concept as first introduced by the radical Black feminist Combahee River Collective. While the Collective articulated a political viewpoint grounded in their own position as Black lesbians with the explicit aim of building solidarity across lines of difference, “identity politics” is now frequently weaponized as a means of closing ranks around ever-narrower conceptions of group interests.

आज़ादी की लड़ाई के दौरान ही यह मुद्दा बार-बार उठा कि आज़ाद भारत में अछूत कही जाने वाली जातियों की स्थिति क्या होगी? फुले-पेरियार-अंबेडकर के आंदोलनों ने जाति प्रश्न को प्रमुखता से उभारा तो गांधी का छुआछूत विरोधी आंदोलन इसका ही एक और आयाम था। आज़ादी के बाद संविधान बना तो दलितों-आदिवासियों के समुचित प्रतिनिधित्व के लिए नौकरियों और संसद में आरक्षण की जो व्यवस्था की गई वह शुरू से ही वर्चस्वशाली जातियों के प्रतिनिधियों की आँखों की किरकिरी बनी रही।

In Poor Queer Studies, Matt Brim shifts queer studies away from its familiar sites of elite education toward poor and working-class people, places, and pedagogies. Brim shows how queer studies also takes place beyond the halls of flagship institutions: in night school; after a three-hour commute; in overflowing classrooms at no-name colleges; with no research budget; without access to decent food; with kids in tow; in a state of homelessness.

Since the eviction of Occupy protestors from encampments in many cities throughout the world, smaller and more targeted occupations have continued. Workers in a Chicago factory occupied - with the support of their union - to protest layoffs. Teachers and students in Tucson staged a walkout to protest the removal of Chicano history books from the curriculum. Home foreclosures were disrupted, even avoided, by direct community action. But what does it all mean? What do we talk about when we talk about "revolution", if we talk about it at all?