Showing results for "Publishing" in Philosophy

"The Prince" is a 16th-century political treatise by the Italian diplomat and political theorist Niccolo Machiavelli. From correspondence a version appears to have been distributed in 1513, using a Latin title, De Principatibus (Of Principalities). However, the printed version was not published until 1532, five years after Machiavelli's death. This was done with the permission of the Medici pope Clement VII, but "long before then, in fact since the first appearance of The Prince in manuscript, controversy had swirled about his writings".

Following a remarkable epoch of greater dispersion of wealth and opportunity, we are inexorably returning towards a more feudal era marked by greater concentration of wealth and property, reduced upward mobility, demographic stagnation, and increased dogmatism. If the last 70 years saw a massive expansion of the middle class, not only in America but in much of the developed world, today that class is declining and a new, more hierarchical society is emerging. The new class structure resembles that of Medieval times.

In The Last Men: Liberalism and the Death of Masculinity, the Raw Egg Nationalist himself, Dr. Charles Cornish-Dale, delivers a provocative examination of the various biological and cultural forces eroding masculinity in contemporary society.

Lucius Annaeus Seneca (4 B.C-A.D. 65), the chief advisor to the emperor Nero, was the power behind the throne in Ancient Rome. He is most famous for his writings on Stoic ideology, in which philosophy is a practical form of self-improvement. Seneca’s letters address the issues of life and death confronting every generation while upholding the ideals of Stoicism–valuing courage and friendship, avoiding corruption and self-indulgence, striving to achieve a good life while being immune to life’s setbacks, and enjoying life without the fear of dying.

The Republic is a classic work by an ancient Greek philosopher Plato. There is one of the most famous dialogues of Plato about the arrangement of the state structure and the essence of the state (contemporary for Plato, of course, but also important nowadays because the whole modern so called "European civilisation" is based, first of all, on ancient schemes). The structure of Plato's dialogue is similar to others. Socrates and Glaucon are coming back to Athens from Piraeus. They are stopped by Polemarchus who invites them to visit him and talk.

"The Prince" is a 16th-century political treatise by the Italian diplomat and political theorist Niccolo Machiavelli. From correspondence a version appears to have been distributed in 1513, using a Latin title, "De Principatibus" ("Of Principalities"). However, the printed version was not published until 1532, five years after Machiavelli's death. This was done with the permission of the Medici pope Clement VII, but "long before then, in fact since the first appearance of The Prince in manuscript, controversy had swirled about his writings".

These teachings claim to explain how reality works—mind, matter, cause, and transformation. Preserved for centuries by mystics and philosophers, they offer a framework for understanding consciousness and the unseen laws shaping experience. This audiobook unites The Kybalion, The Corpus Hermeticum, The Emerald Tablets of Thoth, and The Life and Teachings of Hermes Trismegistus.

How much government is too much? What rights should be given up for government? It is the Social Contract which is the foundational discussion on these topics.

Rousseau's Social Contract remains, after a quarter of a millennium, one of the most controversial texts in the history of political philosophy, variously seen as a model for participatory democracy, a blueprint for totalitarianism, and several points in between. In addition to Rousseau’s magnum opus, this production includes an introduction by George Douglas Howard Cole, an English political theorist, economist, writer and historian. Also included are three discourses that Rousseau composed apart from The Social Contract.

The Discourses on Livy, published posthumously in 1531, is a work of political history and philosophy composed in the early 16th century by the famed Florentine public servant and political theorist Niccolo Machiavelli (1469-1527) and is widely considered one of his masterpieces.

War Is a Racket is a classic short treatise by Major General Smedley D. Butler, one of the most decorated U.S. Marines in American history, turned outspoken critic of war. Drawing on his 34-year military career and firsthand experience in conflicts from the Caribbean to World War I, Butler delivers a powerful critique of how modern wars are driven not by noble ideals but by economic interests that profit from conflict.

The award-winning political theorist Yoram Hazony argues that the best hope for Western democracy is a return to the empiricist, religious, and nationalist traditions of America and Britain—the conservative traditions that brought greatness to the English-speaking nations and became the model for national freedom for the entire world. Conservatism: A Rediscovery explains how Anglo-American conservatism became a distinctive alternative to divine-right monarchy, Puritan theocracy, and liberal revolution.

In American Awakening, Joshua Mitchell compares today’s secular politics of identity - skin tone, gender, and sexuality - to the religious awakenings of America’s past. The book asks where the clerisy of identity politics came from, how identity politics claimed a death grip on liberalism, and how can it be defeated.

There was a time when liberalism was an ism like any other, but that time, writes Michael Walzer, is gone. “Liberal” now conveys not a specific ideology but a moral stance, so the word is best conceived not as a noun but as an adjective—one is a “liberal democrat” or a “liberal nationalist.” Walzer itemizes the characteristics described by “liberal” in an inventory of his own deepest political and moral commitments—among other things, to the principle of equality, to the rule of law, and to a pluralism that is both political and cultural.

From nineteenth-century abolitionism to Black Lives Matter today, progressive social movements have been at the forefront of social change. Yet it is seldom recognized that such movements have not only engaged in political action but also posed crucial philosophical questions about the meaning of justice and about how the demands of justice can be met. Michele Moody-Adams argues that anyone who is concerned with the theory or the practice of justice—or both—must ask what can be learned from social movements.

Back to Black seeks to show us the long, powerful and painful history of Black radical politics. Born out of resistance to slavery and colonialism, its rich past encompasses figures such as Marcus Garvey, Angela Davis, the Black Panthers and the Black Lives Matter activists of today. At its core, the book argues that racism is inexorably embedded in the fabric of society, and that it can never be overcome unless by enacting change outside of this suffocating system.

"Держава" — діалог Платона, присвячений проблемі ідеальної держави. Він був створений у 360 р. до н.е. На думку Платона, держава є втіленням ідеї справедливості. В діалогові вперше чітко вказані філософи як люди, здатні осягнути те, що завжди тотожне самому собі. Діалог містить систематику й короткий критичний аналіз різновидів державного устрою (ідеальна «держава майбутнього», котра поки не існує, до нього не входить), розташованих Платоном за мірилом поступової деградації, що має вигляд еволюції в часі, але незворотність такої еволюції прямо не стверджується.

Can we human beings agree on a set of values which will allow us to confront the numerous threats that we and our planet face? Or will we continue our disagreements, rivalries, and antipathies, even as we collectively approach what, in the not impossible extreme, might be extinction? To answer these questions, A. C. Grayling considers the three most pressing challenges facing the world: climate change, technology, and justice.

A rediscovery of patriotism as a virtue in line with the core values of democracy in an extremist age.

Es wird gezeigt, dass sowohl der Nationalsozialismus als auch der Kommunismus lediglich zwei Masken desselben Gesichts des dunklen Okkultismus sind, und ihre Gemeinsamkeiten in Denkweise sowie autoritären Kontrollmethoden werden beleuchtet. Darüber hinaus wird erläutert, in welcher Form diese heimtückischen okkulten Strömungen auch heute noch existieren, aktiv sind und eine ernsthafte Bedrohung für die Freiheit darstellen.