Showing results for "Science" in Poverty & Homelessness

يحاول البروفسور فيليب جيفرسون، الاقتصادي الأمريكي وعضو مجلس الاحتياطـي الفيدرالـي الأمريكـي، في هذا الكتاب الإجابةَ عن أسئلةِ ما الفقر؟ وكيف واجهناه في الماضي؟ وكيف نقيسه؟ وكيف نواجهه اليوم؟ ويضع مقدمةً مركَّزة ومكثفة عن الفقر وقياسه ومواجهته في العصر الحالي. يدرُس جيفرسون في الكتاب مَن هم الفقراء، وكيف يعيشون، وما العوائق التي يواجهونها، ويدرُس تاريخَ الفقر وانتقاله من جيل إلى جيل، والعواملَ الحاكمة لهذا الانتقال. وكذلك ينظر في التفاوت العالمي في توزيع الثروات والأسباب التي أدَّت إليه، ويستكشف الجهودَ العملية والتحليلية التي بُذلت، ولا تزال، لمحوِ الفقر، ويناقش الجهودَ العالمية والمبادرات المحلية التي تهدُف إلى تقليصه. ويدرُس بعمقٍ البنى الاجتماعية والاقتصادية والسياسية التي تؤثِّر على الفقراء وتشكِّل حياتهم

The complete text of the landmark encyclical letter from Pope Francis that, as Time magazine reported, “rocked the international community” In the Encyclical on Climate Change and Inequality, the beloved Pope exhorts the world to combat environmental degradation and its impact on the poor...

The housing crisis plaguing major urban centres has sent countless people into the streets. In spring 2022, some of them found their way to the yard beside the Anglican church in Toronto’s Kensington Market, where Maggie Helwig is the priest. They pitched tents, formed an encampment, and settled in. Known as an outspoken social justice activist, Helwig has spent the last three years getting to know the residents and fighting tooth and nail to allow them to stay, battling various authorities that want to clear the yard and keep the results of the housing crisis out of sight and out of mind.

In our interconnected world, self-interest and social-interest are rapidly becoming indistinguishable. If current negative trajectories remain, including growing climate destabilization, biodiversity loss, and economic inequality, an impending future of ecological collapse and societal destabilization will make "personal success" virtually meaningless. Yet our broken social system incentivizes behavior that will only make our problems worse. If true human rights progress is to be achieved today, it is time we dig deeper—rethinking the very foundation of our social system.

Christophe Guilluy, a French geographer, makes the case that France has become an "American society" - one that is both increasingly multicultural and increasingly unequal. The divide between the global economy's winners and losers in today's France has replaced the old left-right split, leaving many on "the periphery".

What would charity look like if we, instead, measured it by its ability to alleviate poverty and needs? That is the question at the heart of Charity Detox. Drawing on his many decades of experience, Lupton outlines how to structure programs that actually improve the quality of life of the poor and disenfranchised. He introduces many strategies that are revolutionizing what we do with our charity dollars, and offers numerous examples of organizations that have successfully adopted these groundbreaking new models.

Growing up poor, Deborah Dundas knew what it meant to want, to be hungry, and to long for social and economic dignity; she understood the crushing weight of having nothing much expected of you. But even after overcoming many of the usual barriers faced by lower- and working-class people, she still felt anxious about her place, and even in relatively safe spaces reluctant to broach the subject of class. While new social movements have generated open conversation about gender and racism, discussions of class rarely include the voices of those most deeply affected: the working class and poor.

In 2016, a United Nations report found the UK government culpable for ‘grave and systematic violations’ of disabled people’s rights. Since then, driven by the Tory government’s obsessive drive to slash public spending whilst scapegoating the most disadvantaged in society, the situation for disabled people in Britain has continued to deteriorate. Punitive welfare regimes, the removal of essential support and services and an ideological regime that seeks to deny disability has resulted in a situation described by the UN as a ‘human catastrophe’.

Poverty is bad for everyone. Being at the sharp end of disadvantage is shameful, reduces brainpower, and hampers positive action. It increases crime, burdens healthcare systems and raises taxpayers' bills. With millions around the world struggling to make ends meet and increased socioeconomic uncertainty making poverty a more probable prospect for many more, tackling poverty has never been more urgent. The Empathy Fix exposes the realities of poverty and reveals why policies don't work. It is a radical rethink of current efforts to tackle poverty, what it means and how we break the cycle.

Meet the economic gangster. He's the United Nations diplomat who double-parks his Mercedes on New York City streets at rush hour because the cops can't touch him--he has diplomatic immunity. He's the Chinese smuggler who dodges tariffs by magically transforming frozen chickens into frozen turkeys. The dictator, the warlord, the unscrupulous bureaucrat who bilks the developing world of billions in aid

From poverty and policing, homelessness and overrun prisons to Grenfell and hostile environments, Britain has long been failing those who need our help the most. There is arguably one unifying theme that links all these afflictions: proximity. Proximity is how close we are to the action and how that affects how we assess, relate to and address whatever that action happens to be. Almost every job requires a level of experience and training with the notable exception of the most powerful people in the country—our political class.

Nobody who works hard should be poor in America, writes Pulitzer Prize-winner David Shipler. Clear-headed, rigorous, and compassionate, he journeys deeply into the lives of individual store clerks and factory workers, farm laborers and sweat-shop seamstresses, illegal immigrants in menial jobs and Americans saddled with immense student loans and paltry wages. They are known as the working poor.

Examinando retórica, normas políticas, literatura popular y las teorías científicas a lo largo de 400 años, Nacny Isenberg rechaza las suposiciones sobre la sociedad libre de clases de Estados Unidos, donde la libertad y el trabajo duro te garantizan una verdadera movilidad social. Los blancos pobres miserables y sin tierra han existido desde la época del primer asentamiento colonial británico hasta los actuales "hillbillies".

London, 1857: Two teenage girls holding a sign that says "Fugitive Slaves" ask for money on the corner of Blackman Street. After a constable accosts them and charges them with begging, they end up in court, where newspapers pick up their story. Are the girls truly escaped slaves from Kentucky? Or will the city's dystopian Mendicity Society catch them in a lie, exposing them as born-and-raised Londoners and endangering their safety? With its many accounts of people like these who lived and made their living on the streets, Vagabonds forms a moving picture of London's most compelling period.

Class does make a difference in the lives and futures of American children. Drawing on in-depth observations of black and white middle-class, working-class, and poor families, Unequal Childhoods explores this fact, offering a picture of childhood today. Here are the frenetic families managing their children's hectic schedules of "leisure" activities; and here are families with plenty of time but little economic security.

한국은 전 세계가 놀랄 정도로 가파른 성장을 거듭해오며 선진국 반열에 들어섰다. 그러나 선진국 대한민국의 환호 뒤에는 수많은 사회적·경제적 약자의 희생이 놓여 있다. 문재인 정부의 공직자로 활동한 저자는 '사회권 보장'을 통해 그동안 소외돼온 약자층에 진 '빚'을 갚아야 한다고 주장한다. 그래야만 선진국 반열에 오르기 위해 '가불'했던 '빚'을 갚고 지속 가능한 선진국이 될 수 있다.

Il libro che ha rivelato al mondo l'anima profonda dell'America. I nonni di J.D. sono sporchi, poveri e innamorati quando emigrano giovanissimi dalle regioni dei monti Appalachi verso l’Ohio nella speranza di una vita migliore. Ma quel sogno di benessere e riscatto è solo sfiorato, perché prima di diventare uomo il loro nipote lotterà a lungo con la miseria e la violenza domestica: una madre tossicodipendente, patrigni nullafacenti che si susseguono uno dopo l’altro, vicini di casa alcolisti capaci solamente di sopravvivere con i sussidi e lamentarsi del governo.

De meeste experts zijn het erover eens dat de Great Divergence ergens in de 18de en 19de eeuw ontstond, toen voor het eerst in de geschiedenis van de wereld in Groot-Brittannië en in een aantal andere Europese landen moderne economische groei optrad. Tot op dat moment was het verschil tussen arme en rijke samenlevingen altijd relatief gering geweest, aangezien wereldwijd armoede normaal was. Met de Great Divergence werd het westen veel rijker dan de rest van de wereld, met uitzondering van Japan.

The Myth That Made Us exposes how false narratives—of a supposedly post-racist nation, of the self-made man, of the primacy of profit- and shareholder value—maximizing for businesses, and of minimal government interference—have been used to excuse gross inequities and to shape and sustain the US economic system that delivers them. Jeff Fuhrer argues that systemic racism continues to produce vastly disparate outcomes and that our brand of capitalism favors doing little to reduce disparities.

Food is a conduit for connection; we envision smiling families gathered around a table-eating, happy, content. But what happens when poverty, mental illness, homelessness, and addiction claim a seat at that table? In The Meth Lunches, Kim Foster peers behind the polished visions of perfectly curated dinners and charming families to reveal the complex reality when poverty and food intersect.