Showing results for "Science Studies" in Ideologies & Doctrines

What will planet Earth be like in 20 years? At mid-century? In the year 2100? Prescient and convincing, this book is a must-read for anyone concerned about the future. Never has the world offered more promise for the future and been more fraught with dangers. In this powerful and sometimes terrifying work, Attali analyzes the past and pinpoints nine distinct periods of human history, each with its world center of power and prestige, and predicts what the tenth will bring by the end of this century.

Past and present civilizations failed and fail for many reasons, but the number-one predictor of a civilization’s survival is its sense of religion—or lack thereof. So argues David Goldman in How Civilizations Die (and Why Islam Is Dying Too). The strength of a civilization’s religion affects its purpose, its fertility rate, and ultimately, its fate, says Goldman—who then argues that, contrary to popular belief, Islamic countries are in the last throes of death while Christian America is in a position to flourish.

Inventing the Future is a bold new manifesto for life after capitalism. Against the confused understanding of our high-tech world by both the right and the left, this book claims that the emancipatory and future-oriented possibilities of our society can be reclaimed. Instead of running from a complex future, Nick Srnicek and Alex Williams demand a postcapitalist economy capable of advancing standards, liberating humanity from work and developing technologies that expand our freedoms.

In Left of Karl Marx, Carole Boyce Davies assesses the activism, writing, and legacy of Claudia Jones (1915-1964), a pioneering Afro-Caribbean radical intellectual, dedicated communist, and feminist. Jones is buried in London's Highgate Cemetery, to the left of Karl Marx - a location that Boyce Davies finds fitting given how Jones expanded Marxism-Leninism to incorporate gender and race in her political critique and activism.

The Western museum is a battleground—a terrain of ideological, political, and economic contestation. Almost everyone today wants to rethink the museum, but how many have the audacity to question the idea of the universal museum itself? In A Programme of Absolute Disorder, Françoise Vergès puts the museum in its place. Exploring the Louvre's history, she uncovers the context in which the universal museum emerged: as a product of colonialism, and of Europe's self-appointed claim to be the guardian of global heritage.

It was the 1960s - a time of economic boom and social strife. Young women poured into the workplace, but the “Help Wanted” ads were segregated by gender and the “Mad Men” office culture was rife with sexual stereotyping and discrimination. Lynn Povich was one of the lucky ones, landing a job at Newsweek, renowned for its cutting-edge coverage of civil rights and the “Swinging Sixties.” Nora Ephron, Jane Bryant Quinn, Ellen Goodman, and Susan Brownmiller all started there as well. It was a top-notch job - for a girl - at an exciting place. But it was a dead end.

For too long the Religious Right has masqueraded as a social movement preoccupied with a number of cultural issues, such as abortion and same-sex marriage. In her deeply reported investigation, Katherine Stewart reveals a disturbing truth: this is a political movement that seeks to gain power and to impose its vision on all of society. America’s religious nationalists aren’t just fighting a culture war, they are waging a political war on the norms and institutions of American democracy.

Two decades after the publication of The Black Book of Communism, nearly everyone is or at least should be aware of the immense evil produced by that devilish ideology first hatched when Karl Marx penned his Communist Manifesto two centuries ago. Far too many people, however, separate Marx the man from the evils wrought by the oppressive ideology and theory that bears his name.

We've been duped. We were raised to think we could have it all. In college we were told that men weren't necessary. Pop culture told us that career, not family, came first. The idea of being a stay-at-home mom was for losers. And yet are we happier than our mothers or grandmothers, who grew up before women were "liberated" by the sexual revolution? For many women, the answer is no.

Conspiracy theories are as old as politics. But conspiracists today have introduced something new - conspiracy without theory. And the new conspiracism has moved from the fringes to the heart of government with the election of Donald Trump. In A Lot of People Are Saying, Russell Muirhead and Nancy Rosenblum reveal how the new conspiracism differs from classic conspiracy theory, why so few officials speak truth to conspiracy, and what needs to be done to resist it.

We live in an anxious age. Long-held certainties, cherished beliefs, and social trust are crumbling. Don’t expect things to get better. For too long we have taken our Christian heritage—the heritage upon which America was built—for granted. But we’re rapidly, and now inevitably, losing the Christian culture that shaped the American republic. What will take its place is a despotism—and a new paganism, worse than the old, because it will be based on a hatred of Christianity.

Dass braunes Gedankengut in Deutschland jemals wieder en vogue sein könnte und sich sogar eine rechte Partei dieses Gedankenguts bedient und Erfolg damit hat, hielt ich nach den entsetzlichen Erfahrungen der Nazidiktatur im Dritten Reich für ausgeschlossen. Ich hatte mich getäuscht und frage nun in diesem Hörbuch, woran es liegt, dass eine braune Partei, die "BP", wie sie sich ehrlicherweise nennen sollte, deutliche Akzeptanz erfährt.

Many Christians feel that they are being opposed at every turn by what seems to be a well-orchestrated political and cultural campaign to de-Christianize every aspect of Western culture. They are right, and it goes even further back than the Obama Administration. In Worshipping the State: How Liberalism Became Our State Religion, Benjamin Wiker argues that it is liberals who seek to establish an official state religion: one of unbelief.

From America's beginning, Christians have often merged their religious faith with national identity. But what is Christian nationalism? Paul D. Miller, a Christian scholar, political theorist, veteran, and former White House staffer, provides a detailed portrait of—and case against—Christian nationalism. Miller shows what's at stake if we misunderstand the relationship between Christianity and the American nation. Christian nationalism is an illiberal political theory, at odds with the genius of the American experiment, and could prove devastating to both church and state.

The Radical Mind is a groundbreaking analysis of the origins of the Christian Right, whose political victories are radically reshaping the landscape of American society. Scholars and the public alike have traditionally regarded the New Right and the Christian Right as separate movements. Insofar as both are conservative efforts, most people view them as reactionary and driven by a culture-war backlash against liberal changes to society.

The Obama administration’s overreaching and pervasive secularist policies represent the greatest government-directed assault on religious freedom in American history. So argues conservative movement leader Phyllis Schlafly and journalist George Neumayr. In No Higher Power, Schlafly and Neumayr show how Obama is waging war on our religious liberties and actively working to create one nation under him rather than one nation under God.

Karl Marx, coauthor of the revolutionary text The Communist Manifesto, grew up in a Christian family, and his early writings showed belief in a Christian worldview. Yet in his adulthood, Marx embraced a deep personal rebellion against God and all Christian values. In Karl Marx and the Satanic Roots of Communism, Richard Wurmbrand explores the development of Marx’s antireligious perspective that led to the philosophical foundations of communism.

Christian theology may not believe in Marxism, and Marxism may think that God is dead, but the two ideologies still have much to say to one another. Thomas Merton, one of the world’s greatest modern Christian intellectuals, was fascinated by the dialogue between Marxists and Christians. Now, by listening to these nine masterful talks, which Merton delivered to the novices at the Abbey of Gethsemani in 1965 and 1966, you can join in these conversations.

Over the past generation, the Democratic and Republican parties have each become nationally coordinated political teams. American political institutions, on the other hand, remain highly decentralized. Laboratories against Democracy shows how national political conflicts are increasingly flowing through the subnational institutions of state politics—with profound consequences for public policy and American democracy.

This rather incoherent work by Russian anarchist philosopher Michael Bakunin is described in a way that he described his own life: a fragment. Rife with criticisms on Christianity and the technocracy, Bakunin presses communist values without fear of bordering extremism. Listening to this work is like walking through Bakunin’s disjointed mind; often cutting off and starting mid-sentence, including footnotes several paragraphs long as if his thoughts suddenly start to wander, as well as ending rather abruptly mid-sentence.