Showing results for "Souls" in Ideologies & Doctrines

Oscar Wilde's essay about the benefits of socialism, how it would change the face of society, and bring peace by erasing the concept of private property. In his unique manner, he sticks his finger into the very pain points of the English society of his time, which might remind some of issues we find in society today as well. Leaving no doubt of how much he despised being rich; almost as much as he despised being poor.

This program includes an introduction read by Thomas B. Reston. In this timely audiobook, Thomas B. Reston delivers a concise history of the Democratic party and the founding myths and principles it has abandoned over time, thus losing its working class base—and its soul. The 2016 election...

Our country is at war with itself. On one side are American patriots, dedicated to freedom under the Constitution; on the other side are leftists campaigning not just to win elections, but to radically transform the nation. In this political war for the soul of our country, America’s patriots need a strategist with a blueprint for victory. Luckily, we have such a man in Dr. Sebastian Gorka - a former strategist for President Trump and now a nationally syndicated radio host and a fearless culture warrior.

This essay was written in 1891 after Wilde had become enamored of concepts expressive of a liberal socialism. In his view, the aim of socialism should be "to try to reconstruct society on such a basis that poverty will be impossible". Typically, Wilde stresses the vital role played by art and the imperative significance of the artist.

"The Soul of Man under Socialism" is an 1891 essay by Oscar Wilde, following his conversion to anarchist philosophy after having read the works of the philosopher Peter Kropotkin. Propounding a libertarian socialist worldview, Wilde argues that - under capitalism - most people are forced to spoil their lives through an unhealthy altruism trying to solve the social problems caused by capitalism, instead of developing their true talents. He did not object to altruism per se, but was concerned about its misapplication in a way that does not address the root of the problem.

Most people assume that racism grows from a perception of human difference: the fact of race gives rise to the practice of racism. Sociologist Karen E. Fields and historian Barbara J. Fields argue otherwise: the practice of racism produces the illusion of race, through what they call “racecraft.” And this phenomenon is intimately entwined with other forms of inequality in American life. So pervasive are the devices of racecraft in American history, economic doctrine, politics, and everyday thinking that the presence of racecraft itself goes unnoticed.