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Osho responds here to a question relating to meditation, a space of "no-mind": "...meditation covers a very long pilgrimage. When I say 'meditation is witnessing', it is the beginning of meditation. And when I say 'meditation is no-mind', it is the completion of the pilgrimage. Witnessing is the beginning, and no-mind is the fulfillment. Witnessing is the method to reach the no-mind. Naturally you will feel witnessing is easier. It is close to you. But witnessing is only like seeds, and then is the long waiting period."

In The Righteous Mind, social psychologist Jonathan Haidt explores the origins of our divisions and points the way forward to mutual understanding. His starting point is moral intuition - the nearly instantaneous perceptions we all have about other people and the things they do. These intuitions feel like self-evident truths, making us righteously certain that those who see things differently are wrong. Haidt shows us how these intuitions differ across cultures, including the cultures of the political left and right.

A scientist's exploration into the mysteries of the human mind. Neuroscience studies the brain, but what does science have to say about the mind? A full examination of what we mean by the term "mind" has traditionally been the province of philosophers, but what might neuroscience teach us about it? How does the mind differ from consciousness? And how do we know who we really are?

ನಮ್ಮ ಬಲಹೀನತೆಗಳು ಭಯ ಹುಟ್ಟಿಸುವಂಥವಾಗಿರುತ್ತವೆ. ನಮ್ಮ ಸಮಸ್ಯೆಗಳು ದುರ್ಭರವೆನಿಸುತ್ತಿರುತ್ತವೆ. ಅವುಗಳನ್ನು ಹೇಗೆ handle ಮಾಡಬೇಕೋ ಅರ್ಥವಾಗದೆ ಕಂಗಾಲಾಗುತ್ತಿರುತ್ತೇವೆ.

Philosophy of Mind is the third and final part of the Encyclopaedia of the Philosophical Sciences, the collection in which Hegel (1730-1831) offered an overview of his life’s work. Though originally written in 1817, he revised it in 1830, thus providing a finished form the year before his death. Hegel used the three parts of the Encyclopaedia - Science of Logic, Philosophy of Nature and Philosophy of Mind - as a basis for lectures at the Universities of Heidelberg which he joined in 1816, and in Berlin in 1820.