Showing results for "The Media" in Church & State

Traditional religion in the United States has suffered huge losses in recent decades. The number of Americans identifying as "not religious" has increased remarkably. Religious affiliation, service attendance, and belief in God have declined. More and more people claim to be "spiritual but not religious." Religious organizations have been reeling from revelations of sexual and financial scandals and cover-ups. Public trust in "organized religion" has declined significantly. Crucially, these religious losses are concentrated among younger generations.

The Radical Mind is a groundbreaking analysis of the origins of the Christian Right, whose political victories are radically reshaping the landscape of American society. Scholars and the public alike have traditionally regarded the New Right and the Christian Right as separate movements. Insofar as both are conservative efforts, most people view them as reactionary and driven by a culture-war backlash against liberal changes to society.

At its founding, the United States was an overwhelmingly Protestant country. However, over the last 250 years, it has become increasingly diverse with tens of millions of Catholics, millions of Latter-day Saints, Muslims, Hindus, and Jews, alongside a rapidly increasing share of Americans who claim no religious affiliation at all. The American Religious Landscape uses an in-depth statistical analysis of large datasets to answer foundational questions about this diversity.

During the Cultural Revolution, the Chinese state sought to eradicate religious life throughout the country. But by 1978, two years after the death of Mao Zedong, the Communist Party under Deng Xiaoping cautiously embraced the revival of religion. At the same time, the newly elected Pope John Paul II made a point of renewing outreach to China. Paul P. Mariani tracks the fate of Chinese Catholicism in the wake of these transformative leadership changes, focusing on the influential Catholic community in Shanghai.

Liberalism puts its trust in civil discourse and rational argument. Today, its opponents enthusiastically flout these norms, making a show of defying so-called political correctness. In the Trump era and beyond, right-wing figures delight in sheer offensiveness. What is at stake in breaking the rules of civility to "own the libs"?

In the midst of widespread mass shootings in America, a common motif stands out: the perpetrators of these attacks often view themselves as vigilante saviors, whose job it is to regulate society in a way that exterminates their enemies. In this critique, Rachel Wagner makes the case that this unfortunate phenomenon is best understood through the idea of the cowboy apocalypse. She shows that across US media, from video games and movies to novels and TV, a story arc has been created that provides a complete myth about the end of the world and the future after that.

Over the last thirty years, conservative evangelicals have been moving to the Northwest of the United States, where they hope to resist the impact of secular modernity and to survive the breakdown of society that they anticipate. Their activity coincides with the promotion by prominent survivalist authors of a program of migration to the "American Redoubt," a region encompassing Idaho, Montana, parts of eastern Washington and Oregon, and Wyoming, as a haven in which to endure hostile social change or natural disaster and in which to build a new social order.

In this expanded edition, Denker reflects on the lasting impact of the Trump presidency, the Christian white nationalism it emboldened, the 2020 election and transfer of power, and the subsequent insurrection at the United States Capitol. A must-listen for those hoping to truly understand what Trumpism means for the 2020s and beyond.

Something is terribly wrong in the world—we all feel it. The elite controlling our society commit heinous crimes with no punishment while Christians silently await a rescue rapture. Most in the Church expect increasing cultural demise before we escape. However, through His prophets of old, God already showed us what would happen—we just got the ending wrong. This book presents compelling, yet provocative evidence that Christians fail to discern the times, leading to unfulfilled destinies and needless fear-based paralysis.

Why did southern white evangelical Christians resist the civil rights movement in the 1950s and 1960s? Simply put, they believed the Bible told them so. These white Christians entered the battle certain that God was on their side. Focusing on the case of South Carolina, The Bible Told Them So shows how, despite suffering defeat in the public sphere with the triumph of the civil rights movement, white evangelicals continued to battle for their own institutions, preaching and practicing a segregationist Christianity they continued to believe reflected God's will.

In contrast to the oppressive Roman military occupation of the first century, Crossan examines the meaning of the non-violent Kingdom of God prophesized by Jesus and the equality advocated by Paul to the early Christian churches. Crossan contrasts these messages of peace with the misinterpreted apocalyptic vision from the Book of Revelation, which has been misrepresented by modern right-wing theologians and televangelists to justify US military actions in the Middle East.

The average Christian in America does not know what his own religion teaches, nor does he care. He may call himself “Christian”, but he lives his life exactly as he wishes, making no attempt to conform his conduct to the commands and tenets of his religion. Daily Wire writer Matt Walsh confronts his fellow Christians in this bold, clear-eyed book that serves as an urgent reminder of Matthew 7:13 - "For wide is the gate and broad is the road that leads to destruction, and many enter through it."

Less and less Christian demographically, America is now home to an ever-larger number of people who say they identify with no religion at all. These non-Christians have increasingly been demanding their full participation in public life, bringing their arguments all the way to the Supreme Court. The law is on their side, but that doesn't mean that their attempts are not met with suspicion or outright hostility.

The conversation about the proper role of religion in American public life often revolves around what kind of polity the Founders of the United States envisioned. In this book, Jerome E. Copulsky complicates this ongoing public argument by examining a collection of thinkers who, on religious grounds, considered the nation's political ideas illegitimate, its institutions flawed, and its church-state arrangement defective.

This book presents fresh revelation from the Book of the prophet Ezra. God showed Ezra everything the world suffers today, along with His magnificent plan for our future down to the exact detail. This book also reveals palace intrigue, a lion roused, military mutiny, a man-in-a-mountain, and other wild events shown through prophecy.

Decades as a Christian leader, most notably at the UN as president of the Center for Family and Human Rights, have earned writer Austin Ruse, once a Washington liberal with little faith, his share of defeats and triumphs. Perhaps most valuably, he has intuited keen tactical insights from his confrontations with the dark side of human nature. You come away from this groundbreaking book with the sense that Ruse knows the enemy better than the enemy knows himself. Ruse carefully examines how the anti-Christian forces gained power over every elite institution in America.

In Can You Be a Catholic and a Feminist? Rubio argues that Catholic feminist identity is only tenable if we frankly acknowledge tensions between Catholicism and feminism, bring forward shared concerns, and embrace the future with ambiguity and creativity. Rubio explores the potential for synergy and dialogue between Catholics and feminists through various lenses, including sexual violence, gender theory, pregnancy and prenatal loss, work-life balance, relationships and family life, spirituality, conscience, and what it means to be human.

Islamic law is one of the major legal systems in the world today, yet it is often misunderstood, particularly in the West. It is applicable in different forms as part of state law in countries across the Middle East, Asia, and Africa, and also has a strong influence on Muslim communities throughout the Western world. This Very Short Introduction provides an authoritative perspective on the evolution and nature of Islamic law.

Religious-liberty lawyer Asma Uddin has long considered her work defending people of all faiths to be a calling more than a job. Yet even as she seeks equal protection for Evangelicals, Sikhs, Hindus, Muslims, Native Americans, Jews, and Catholics alike, she has seen an ominous increase in attempts to criminalize Islam and exclude American Muslims from their inalienable rights. Somehow, the view that Muslims aren’t human enough for human rights or constitutional protections is moving from the fringe to the mainstream - along with the claim “Islam is not a religion.”

A dangerous and revolutionary philosophy is responsible for the street fires in America. It fuels the actions of Black Lives Matter and Antifa. It invades curricula in public schools and in our military. It is in our churches. You have heard the phrase “white privilege,” the need for “safe spaces” on campuses, and perhaps the tongue-twister “intersectionality.” Behind all of these is an ideology called critical theory, which is a form of cultural Marxism that divides society into the oppressed and the oppressors.