Showing results for "The Studio" in Violence in Society

Human sacrifice still goes on uncomfortably close to home - cases have been found in the U.S., Europe, and the United Kingdom. In other parts of the world, such as South America, ritual killing is almost commonplace. Human Sacrifice investigates the terrifying current spate of human sacrifices and ritual killings. Jimmy Lee Shreeve draws on police reports and interviews with the victims' families to paint a horrifying picture of ritual sacrifice at home and abroad.

Community leaders and activists Gómez and Arroyo worked with children, teenagers, and parents - both the victims and the bullies - to put together this searing anthology of original essays, poetry, plays, and commentary on how bullying has affected their lives.

To many in the age of Obama, America had succeeded in "going beyond race", putting the divisions of the past behind us. And then 17-year-old Trayvon Martin was shot by a wannabe cop in Florida; and then 18-year-old Michael Brown in Ferguson, Missouri; and then Baltimore blew up; and then gunfire shattered a prayer meeting at a church in Charleston, South Carolina. Suddenly the entire country awakened to a stark fact: Young Black men are an endangered species.

If your kids aren’t learning about sex from you, what are they learning about sex, and who is teaching them? Having "the talk" with your child does not have to be a terrifying and awkward event. Armed with The Sex-Wise Parent, Dr. Janet Rosenzweig’s groundbreaking book, you may find you never have to have "the talk". Dr. Rosenzweig shows you how you can help protect your children from sexual abuse, trauma, and bullying through your everyday interaction with them.

Every day, innocent men across America are thrown into prison, betrayed by a faulty justice system, and robbed of their lives - either by decades-long sentences or the death penalty itself. Injustice tarnishes our legal process from start to finish. From the racial discrimination and violence used by backwards law enforcement officers, to a prison culture that breeds inmate conflict, there is opportunity for error at every turn.

From the time she was a little girl, Maryam rebelled against the terrible second-class existence that was her destiny as an Afghan woman. She had witnessed the miserable fate of her grandmother and three aunts, and wished she had been born a boy. As a feisty teenager in Kabul, she was outraged when the Russians invaded her country. After she made a public show of defiance, she had to flee the country for her life. A new life of freedom seemed within her grasp, but her father arranged a traditional marriage to a fellow Afghan, who turned out to be a violent man....

How does the spectacle of the sufferings of others affect us? Are viewers inured - or incited - to violence by the depiction of cruelty? Susan Sontag here takes a fresh look at the representation of atrocity - from Goya's The Disasters of War to photographs of the American Civil War, lynchings of Blacks in the South, and the Nazi death camps, and to more contemporary horrific images of Bosnia, Sierra Leone, Rwanda, Israel, and Palestine, as well as New York City on September 11, 2001.

Natural resources empower the world's most coercive men. Autocrats like Putin and the Saudis spend oil money on weapons and repression. ISIS and Congo's militias spend resource money on atrocities and ammunition. For decades resource-fueled authoritarians and extremists have forced endless crises on the West - and the ultimate source of their resource money is us, paying at the gas station and the mall.

La extrema derecha española empezó a parecerse un poco más a la europea cuando murió el dictador Francisco Franco. La transición estuvo marcada por la violencia de los grupos parapoliciales y el terrorismo de Estado, pero pronto llegaron las bandas de skinheads neonazis, los ultras del fútbol, y poco a poco, las nuevas formaciones de ultraderecha y los movimientos sociales neofascistas.

Human beings have been battling one another since time immemorial. But why war and terrorism? Why are men almost always the killers, and why are war and sex so inextricably linked? Why do we kill members of our own species intentionally, when few other animals do so?

The true story of Ira Einhorn, the Philadelphia antiwar crusader, environmental activist, and New Age guru with a murderous dark side.

Este es un audiolibro que explora la historia de Colombia, un país que se ha enmarcado en violencia, corrupción y desigualdad social.

Le "stragi nere" iniziano il 12 dicembre 1969 con Piazza Fontana e terminano il 4 agosto 1974 con l'attentato al treno Italicus. Alcuni giorni dopo la bomba di Milano, il settimanale britannico The Observer parlerà di "strategia della tensione", riferendosi non solo alle bombe ma al modo in cui sono stati strumentalizzati attentati e disordini sociali, chiamando in causa la stampa e i politici.

In November 2000, Chicago journalist and music critic Jim DeRogatis received an anonymous fax that alleged R. Kelly had a problem with “young girls”. Weeks later, DeRogatis broke the shocking story, publishing allegations that the R&B superstar and local hero had groomed girls, sexually abused them, and paid them off. DeRogatis thought his work would have an impact. Instead, Kelly’s career flourished. No one seemed to care: not the music industry, not the culture at large, not the parents of numerous other young girls. But for more than 18 years, DeRogatis stayed on the story.

Sabato 21 luglio 2001, ultimo giorno del G8 di Genova, poco prima della mezzanotte, più di 300 operatori delle forze dell’ordine fanno irruzione nel complesso scolastico Diaz. In testa c’è il vii nucleo della ex Celere di Roma, seguono uomini delle squadre mobili e delle Digos mentre i carabinieri circondano l’edificio. In quella che il comandante Fournier definisce “una macelleria messicana” vengono arrestate e picchiate 93 persone sebbene non abbiano opposto alcuna resistenza.

A gripping and empathetic work of reportage, Free reveals what awaits them and the hundreds of thousands of others who are released from prison every year: the first rush of freedom followed quickly by institutionalized obstacles and logistical roadblocks, grinding bureaucracies, lack of resources, societal stigmas and damning self-perceptions, and the sometimes overwhelming psychological challenges. Veteran reporter Lauren Kessler, both clear-eyed and compassionate, follows six people whose diverse stories paint an intimate portrait of struggle, persistence, and resilience.

TW: Harcèlement sexuel. "L'impossible est devenu possible. Exit les peurs, les doutes, la souffrance dans laquelle j'étais prisonnière. J'ai une furieuse envie de vivre pleinement et je souhaite que ma vie soit belle, épanouissante, remplie d'amour, de joies, de rêves à réaliser." Après avoir subi un viol alors qu'elle avait 15 ans, Anya a mis vingt ans à sortir du silence, à surmonter son passé et à trouver la paix intérieure.

In May 2006 Jacob Zuma was found not guilty of the rape of Fezekile Ntsukela Kuzwayo - better known as Khwezi - in the Johannesburg High Court. Another nail was driven into the coffin of South Africa's fight against sexual violence. Vilified by Zuma's many supporters, Khwezi was forced to flee South Africa and make a life in the shadows, first in Europe and then back on the African continent.

What is the connection between a rise in the number of random attacks against Jews on the streets of France and strategically planned terrorist acts targeting the French population at large? Before the attacks on Charlie Hebdo, the Bataclan night club, and others made international headlines, Marc Weitzmann had noticed a surge of seemingly random acts of violence against the Jews of France. His disturbing and eye-opening new book, Hate, proposes that both the small-scale and large-scale acts of violence have their roots in not one, but two very specific forms of populism.

At a time when violent images of the Muslim world dominate our headlines, Western audiences are growing increasingly interested in a different picture of Islam, specifically the idea of Muslim nonviolence, and what it could mean for the world. But is nonviolence compatible with the teachings of Islam? Is it practical to suggest that Muslim societies must adopt nonviolence to thrive in today’s world? Where is the Muslim equivalent of a Mohandas K. Gandhi or Martin Luther King Jr.?