Showing results for "UN Studio" in Social Classes & Economic Disparity

In Poor Queer Studies, Matt Brim shifts queer studies away from its familiar sites of elite education toward poor and working-class people, places, and pedagogies. Brim shows how queer studies also takes place beyond the halls of flagship institutions: in night school; after a three-hour commute; in overflowing classrooms at no-name colleges; with no research budget; without access to decent food; with kids in tow; in a state of homelessness.

In its history since Independence, India has seen widely different economic experiments: from Jawharlal Nehru's pragmatism to the rigid state socialism of Indira Gandhi to the brisk liberalization of the 1990s. So which strategy best addresses India's, and by extension the world's, greatest moral challenge: lifting a great number of extremely poor people out of poverty? Bhagwati and Panagariya argue forcefully that only one strategy will help the poor to any significant effect: economic growth, led by markets overseen and encouraged by liberal state policies.

「自己肯定感」育て、「成長」の希求、「ウェルビーイング」や自発的「リスキリング」の勧め、「自立」の推進、「自分の機嫌」のとり方、「つぶしが利く」能力……。

A ralé brasileira: quem é e como vive, clássico do pensamento social brasileiro, confere visibilidade à “ralé brasileira”, uma “classe social” jamais percebida enquanto “classe” entre nós, ou seja, nunca percebida como possuindo uma gênese social e um destino comum, e vista apenas como “conjuntos de indivíduos” carentes ou perigosos. Com base em uma profunda e consistente pesquisa empírica, este audiolivro procura recontar, na dimensão da vida cotidiana, o drama existencial e familiar dos tipos sociais mais encontrados na ralé brasileira.

Mira a tu alrededor. ¿Los ves? Probablemente, no. A primera vista son indetectables, pero si te descuidas pueden arruinarte la vida en cuestión de nanosegundos. En este libro, que no es de autoayuda pero puede ayudarte un poquito, encontrarás todas estas respuestas.

In 2002, the town of Galesburg, a slowly declining Rustbelt city of 33,000 in western Illinois, learned that it would soon lose its largest factory, a Maytag refrigerator plant that had anchored Galesburg's social and economic life for decades. Workers at the plant earned $15.14 an hour, had good insurance, and were assured a solid retirement. In 2004, the plant was relocated to Reynosa, Mexico, where workers sometimes spent 13-hour days assembling refrigerators for $1.10 an hour.

Nobody who works hard should be poor in America, writes Pulitzer Prize-winner David Shipler. Clear-headed, rigorous, and compassionate, he journeys deeply into the lives of individual store clerks and factory workers, farm laborers and sweat-shop seamstresses, illegal immigrants in menial jobs and Americans saddled with immense student loans and paltry wages. They are known as the working poor.

Americans are taught to believe that upward mobility is possible for anyone who is willing to work hard, regardless of their social status. Yet it is often those from affluent backgrounds who land the best jobs. Pedigree takes listeners behind the closed doors of top-tier investment banks, consulting firms, and law firms to reveal the truth about who really gets hired for the nation's highest-paying entry-level jobs, who doesn't, and why.

La vida cotidiana atravesada por la clase está en constante remiendo. Los rotos son las personas de clase obrera, pero también los constantes destrozos de una existencia popular; las fracturas de una vida hostil, rota, como una kelly al final del turno. Roto como el ánimo de quien pierde dos horas cada día en el transporte público o en la sala de espera de un ambulatorio, sin esperanza de mejora; sin futuro. Esta obra es una visión personal, íntima y subjetiva de cómo el origen social influye en la vida de la clase trabajadora.

Tim Wise is one of America's most prolific public intellectuals. His critically acclaimed books, high-profile media interviews, and year-round speaking schedule have established him as an invaluable voice in any discussion on issues of race and multicultural democracy. In Under the Affluence, Wise discusses a related issue: economic inequality and the demonization of those in need.

Author Stephen Birmingham, who chronicled the rise of Jewish immigrants to extraordinary wealth and success in Our Crowd, now turns his attention to the Irish. Real Lace tells the colorful and fascinating true stories of America’s most renowned Irish-Catholic families. Scions of courageous, driven, and resilient men and women who escaped starvation during Ireland’s terrible potato famine in the mid-19th century, they battled their way out of the slums of Boston and New York, overcoming prejudice and poverty to achieve great wealth, fame, and political power.

In this acclaimed investigation, Owen Jones explores how the working class has gone from 'salt of the earth' to 'scum of the earth.' Exposing the ignorance and prejudice at the heart of the chav caricature, he portrays a far more complex reality. The chav stereotype, he argues, is used by governments as a convenient fig leaf to avoid genuine engagement with social and economic problems and to justify widening inequality.

For all the attempts to understand the state of American politics and the blue/red divide, we've ignored what economic and cultural loss can do to pride. What happens, Arlie Russell Hochschild asks, when a proud people in a hard-hit region suffer the deep loss of pride and are confronted with a powerful political appeal that makes it feel "stolen"? Hochschild's research drew her to Pikeville, Kentucky, in the heart of Appalachia, within the whitest and second-poorest congressional district in the nation.

Existem Estados pelo mundo que cobram altos impostos e oferecem muitos serviços à população. Outros têm oferta bem mais limitada, porém cobram poucos tributos, deixando a riqueza nas mãos dos cidadãos. Nosso Estado é de um terceiro tipo, mais próximo a um sádico obeso que rouba os que estão embaixo para dar aos grupinhos de cima, encastelados no poder.

Who is the richest person in the world, ever? Does where you were born affect how much money you'll earn over a lifetime? How would we know? Why, beyond the idle curiosity, do these questions even matter? In The Haves and the Have-Nots, Branko Milanovic, one of the world's leading experts on wealth, poverty, and the gap that separates them, explains these and other mysteries of how wealth is unevenly spread throughout our world, now and through time.

¿Qué le sucede a la izquierda actual? ¿Por qué parece más preocupada por cuestiones como el ecologismo (un falso ecologismo) o un feminismo que es todo menos igualdad en vez de por los problemas que sufre una clase trabajadora cada vez más asfixiada? Este ensayo histórico y manifiesto político explica por qué amplias mayorías sociales están apostando cada vez más por opciones de derecha radical en diferentes países occidentales, especialmente en Europa, en detrimento de una izquierda perdida en su propia indefinición y entregada a los intereses de las grandes corporaciones.

「いつかはクラウン」から「毎日100円ショップ」の時代へ　
もはや「中流」ではない。「下流」なのだ

「下流」とは、単に所得が低いということではない。

Solidarietà, empatia, simpatia, compassione: parole di cui oggi nel discorso pubblico e nel linguaggio della politica si è quasi persa traccia. E questo, proprio mentre milioni di uomini e donne chiedono aiuto attraversando mari e tribolazioni, e mentre la povertà e le diseguaglianze crescono anche nel mondo ricco. Perché entrare in contatto con le emozioni altrui è diventato così difficile? E che cosa accade quando un essere umano le vede e le sente, le emozioni dell'altro?

Come può una società signorile essere anche di massa? Con questa paradossale definizione, Luca Ricolfi introduce una nuova, forse definitiva, categoria interpretativa, che scardina le idee correnti sulla società in cui viviamo. Oggi, per la prima volta nella storia d'Italia, ricorrono insieme tre condizioni: il numero di cittadini che non lavorano ha superato ampiamente il numero di cittadini che lavorano; l'accesso ai consumi opulenti ha raggiunto una larga parte della popolazione; l'economia è entrata in stagnazione e la produttività è ferma da vent'anni.

As a girl, Katy accidentally discovers her mother is earning money as a sex worker at the family home, rupturing their bond. As an adult, Katy contends with grief and mental health challenges before she and her mother attempt to heal their relationship. From Canada, to Leeds and Jamaica, and exploring shame, immigration and class, the pair shares their stories but struggles to understand each other’s choices in a fast-changing world. By revealing their truths, can these two strong women call a truce on their hostilities and overcome the oppressive ghosts of the past?