Showing results for "Western World" in World

Beginning with the witch hunts of the early 15th century, Professor Jennifer McNabb takes you on an eye-opening exploration of witchcraft and superstition in Witchcraft in the Western Tradition. In these 10 lectures, you will better understand where many of our most indelible images of witchcraft come from and how the religious pursuit of witches across Europe and into the Americas in the early modern period spread fear and violence like a contagion, for generations.

What exactly is the Western literary canon? Why does it contain certain works and not others? And what do particular works in the Western canon tell us about the development of literature and civilization? Explore these and other thought-provoking lectures with a thorough investigation of more than 30 key works of the Western canon and the critical roles they played-and continue to play-in the development of Western literature.

Western civilization is under attack. At universities and in the media, professors and pundits decry Western civilization as exploitative, destructive, and without value. But fear not: coming to its defense is this "P.I." guide to Western civilization.

Harold Bloom explores our Western literary tradition by concentrating on the works of twenty-six authors central to the Canon. He argues against ideology in literary criticism; he laments the loss of intellectual and aesthetic standards; he deplores multiculturalism, Marxism, feminism, neoconservatism, Afrocentrism, and the New Historicism. Insisting instead upon "the autonomy of aesthetic," Bloom places Shakespeare at the center of the Western Canon.....

Far too often, public discussion of science is carried out by journalists, voters, and politicians who have received their science secondhand. The Story of Western Science shows us the joy and importance of reading groundbreaking science writing for ourselves and guides us back to the masterpieces that have changed the way we think about our world, our cosmos, and ourselves.

In this magnificent synthesis of military, technological, and social history, William H. McNeill explores a whole millennium of human upheaval and traces the path by which we have arrived at the frightening dilemmas that now confront us. McNeill moves with equal mastery from the crossbow - banned by the Church in 1139 as too lethal for Christians to use against one another - to the nuclear missile, from the sociological consequences of drill in the 17th century to the emergence of the military-industrial complex in the 20th.

Here is the remarkable story of how medieval Arab scholars made dazzling advances in science and philosophy, and of the itinerant Europeans who brought this knowledge back to the West. For centuries following the fall of Rome, Western Europe was a benighted backwater, a world of subsistence farming, minimal literacy, and violent conflict. Meanwhile, Arab culture was thriving, dazzling those Europeans fortunate enough to catch even a glimpse.

张骞奉命出使西域，欲联系月氏人以夹击匈奴而解除汉朝边患。张骞历尽艰险，九死一生，广闻博见，最终开通了中原与西域的丝绸通商之路……張騫奉命出使西域，欲聯繫月氏人以夾擊匈奴而解除漢朝邊患。張騫歷盡艱險，九死一生，廣聞博見，最終開通了中原與西域的絲綢通商之路……

When they fell in love in 1928, Rika and Waldemar could have not been more different. She was a thirty-seven-year-old Dutch-born mother, estranged from her husband. He was her immigrant boarder, not yet twenty, and a wealthy Surinamese descendant of slaves. The child they have together, brown skinned and blue eyed, brings the couple great joy yet raises some eyebrows. Until the Nazi occupation of the Netherlands explodes their promising life. What unfolds is more than the astonishing story of a love that prevailed over convention. It’s also the quest of a young boy.

This incisive history upends the complacency that confines anti-Judaism to the ideological extremes in the Western tradition. With deep learning and elegance, David Nirenberg shows how foundational anti-Judaism is to the history of the West. Questions of how we are Jewish and, more critically, how and why we are not have been churning within the Western imagination throughout its history. Ancient Egyptians, Greeks, and Romans; Christians and Muslims of every period; even the secularists of modernity have used Judaism in constructing their visions of the world.

This sharp commentary on the rise and current decline of Western Civilization touches on historical moments - including the building of early universities in the Middle Ages and the American Revolution - and figures - including Augustine, Acquinas, Edmund Burke, and Adam Smith - that exemplify the faith-reason synthesis at the heart of Western Civilization, as well as the modern villains that threaten to destroy it.

From the fall of Constantinople in 1453 until the 18th century, many Western European writers viewed the Ottoman Empire with almost obsessive interest. In this path-breaking audiobook, Noel Malcolm ranges through these vital centuries of East-West interaction, studying all the ways in which thinkers in the West interpreted the Ottoman Empire as a political phenomenon - and Islam as a political religion.

Unter der Oberfläche Deutschlands liegen die Reste unzähliger verschwundener Städte, Handelszentren, Dörfer und Industrieanlagen: ein versunkenes, unbekanntes Deutschland. Pia Volk hat sich auf die Suche nach diesen Orten gemacht. Sie erzählt von ihrer einstigen Bedeutung und ihrem Untergang und besichtigt in Wäldern, auf Feldern, im Watt oder in Asphaltwüsten die Überreste einstiger Größe. Ein kurzweiliger Atlas für alle, die schon immer ahnten, dass unter unseren Füßen eine versunkene Welt liegt.

Africa has played a decisive role in the formation of Christian culture from its infancy. Some of the most decisive intellectual achievements of Christianity were explored and understood in Africa before they were in Europe. If this is so, why is Christianity so often perceived in Africa as a Western colonial import? How can Christians in Northern and sub-Saharan Africa, indeed, how can Christians throughout the world, rediscover and learn from this ancient heritage?

Over the centuries, two important beliefs arose in Europe: a faith that man could order his own destiny and that progress was normal. By 1900, doubts arose concerning traditional Western values. The continuing problems of the world's poor, environmental deterioration, the inequality of women, and continued warfare pose real questions about the advancement of the human race.