Showing titles in Indigenous

Explore the enchanting world of Polynesian folklore in this beautifully illustrated collection of traditional stories. A woman falls in love with the king of the sharks. Two powerful sorcerers compete in a battle of magical wits. The king of Maui's fastest messenger races to bring a young woman...

Old Keb Wisting is somewhere around ninety-five years old (he lost count awhile ago) and in constant pain and thinks he wants to die. He also thinks he thinks too much. Part Norwegian and part Tlingit Native ("with some Filipino and Portuguese thrown in"), he's the last living canoe carver in the village of Jinkaat, in Southeast Alaska. When his grandson, James, a promising basketball player, ruins his leg in a logging accident and tells his grandpa that he has nothing left to live for, Old Keb comes alive and finishes his last canoe, with help from his grandson.

Brian, a 20-something reporter on the Niagara Cascade's City Desk, is navigating life as the only Indigenous writer in the newsroom, being lumped into reporting on stereotypical stories that homogenize his community, the nearby Tuscarora reservation. But when a mysterious roadside assault lands Tim, the brother of Brian's mother's late boyfriend in the hospital, Brian must pick up the threads of a life that he's abandoned.  

What if you woke up lying in the middle of the street in the infamous town of Fort Pratt, Montana, where thirty young Native boys perished in a tragic 1896 boarding school fire? What if every person you encountered in that endless night was dead? What if you were covered in blood and missing a bullet from the gun holstered on your hip? What if there was something out there in the yellowed skies—along with the deceased and the smell of ash and dust—something the Northern Cheyenne refer to as the Éveohtsé-heómese, the Wandering Without, the Stealer of Souls?  

Wynema Harjo is an idealistic young Muscogee woman who finds meaning as a teacher for the young people of her village. After the Wounded Knee Massacre and the subsequent Ghost Dance movement, Wynema feels a need to take further action, and she and her husband adopt a Lakota girl. As the years roll by and injustices mount, Wynema and a fellow teacher, Genevieve Weir, consider the repercussions of the oppression that surrounds them—and wonder how their society might eventually be improved.

NATIONAL BESTSELLER WINNER OF THE ASTOUNDING, NEBULA, AND LODESTAR AWARDS FINALIST FOR THE LOCUS AND BRITISH FANTASY NEWCOMER AWARDS “My favorite book of the year . . . a coming-of-age story that is cozy and hair-raising in equal measure.”—Charlie Jane Anders, The Washington...

Named a Most Anticipated Book by Barnes and Noble ∙ BuzzFeed ∙ GoodReads ∙ Book Riot ∙ CrimeReads ∙ Ms. Magazine ∙ SheReads ∙ Amazon Editor's Pick ∙ Tor.com ∙ and more! A young Native girl's hunt for answers about the women mysteriously disappearing from her tribe's reservation...

No one called her Mud in Silicon Valley. There, she was Mae, a high-powered professional who had left her Kiowa roots behind a decade ago. But a cryptic voice message from her grandfather, James Sawpole, telling her to come home sounds so wrong that she catches the next plane to Oklahoma, where she finds a tribe in disarray. When Mud and her cousin Denny discover her grandfather missing, accused of stealing the valuable Jefferson Peace medal from the tribe museum—and stumble across a body in his work room—Mud has no choice but to search for answers.

Il y a 50 ans, Markoosie Patsauq, alors pilote de brousse dans la fin vingtaine et résident de Resolute, un hameau isolé du Haut-Arctique, a consacré ses temps libres à l’écriture d’un livre qui s’est ensuite imposé comme le premier roman autochtone paru au Canada. Publiée en anglais sous le titre Harpoon of the Hunter en 1970 par les Presses universitaires McGill-Queen’s, cette version correspondait à la propre adaptation de Patsauq.

A moving and deeply engaging novel about a young Native American man as he learns to find strength in his familial identity. Told in a series of voices, Calling for a Blanket Dance takes us into the life of Ever Geimausaddle through the multigenerational perspectives of his family as they face...

Das ergreifende Abenteuer einer eigenwilligen und wagemutigen Frau – nach einer wahren Begebenheit: Susanna, Malerin aus der Schweiz, reist in den Westen und trifft Sitting Bull, Häuptling der Sioux. Alte Gewissheiten gelten nicht mehr, neue sind noch nicht zu haben. In New York wird die Brooklyn Bridge eröffnet, Edisons Glühbirnen erleuchten die Stadt. Mittendrin Susanna aus Basel, die mit ihrer Mutter nach Amerika ausgewandert ist. Maschinen erobern die Welt, im Westen kämpfen Ureinwohner ums Überleben.

After a security guard is found dead and another wounded at the Children's Museum of Science and History in Norman, Oklahoma, Detective Monique Blue Hawk and her partner Chris Pierson are summoned to investigate. They find no fingerprints, no footprints, and no obvious means to enter the locked building.

Die Märchen und Sagen der amerikanischen Ureinwohner begegnen uns in diesem Hörbuch. Geschichten voller geheimnisvoller Mythen, voller Tradition, voller Kraft. Aus der Geschichtenwelt vieler verschiedener Stämme sind mit dabei: "Erster Mann und die Ordnung der Welt", "Gut und Böse", "Die Erschaffung der Erde", "Die Maismutter", "Die Kinder der Wolke", "Der Büffelgeist" und viele andere.

It is impossible to be unaware of the effect of development, invariably at the hands of outsiders, upon the lands, inhabitants and very nature of faraway climes. Hunter School shows us first-hand the immediate and long-reaching effects of such changes upon an indigenous people. The fabric of the community is changed, its balance and its self-sufficiency undermined, and confusion reigns. A common theme running throughout this charming but important book is that of a young man learning about himself and his heritage from the past, elders, ancestors, and nature itself. 

Rita Todacheene is a forensic photographer working for the Albuquerque police force. Her excellent photography skills have cracked many cases—she is almost supernaturally good at capturing details. In fact, Rita has been hiding a secret: she sees the ghosts of crime victims who point her toward the clues that other investigators overlook. As a lone portal back to the living for traumatized spirits, Rita is terrorized by nagging ghosts who won’t let her sleep and who sabotage her personal life.

More than a year has passed since shaman John Running Deer and his equally gifted granddaughter, Evelyn Sherman, battled Brigindo and Teutates’ other three siblings in Cherokee, North Carolina. At the time, John and Evelyn prayed this would be it for dealing with violent ancient entities that supersede the normal realm of ghosts and other mischievous spirits. They naively equated the Hobbs family’s return to peaceful lives in Colorado as the end of their own misadventures with the supernatural. They couldn’t have been more wrong.

When Lucas Smoke learns the Ojibway art of carving from his grandfather, he proves to be a natural. He can literally make people come to life in wood. Then Lucas’s growing reputation attracts a mysterious stranger, who offers him a large advance to carve a spirit mask. This mask is to represent the master, but Lucas must find its face in his dreams. As his dreams become more and more disturbing, he feels himself changing. And the mask takes control of his life. Then an encounter with an old woman introduces him to the identity of the master: an ancient sorcerer named Him Standing.

Buck, government name Michael Fineday, Ojibwe name Miskwa’ doden (Red Deer), is on the brink of suicide. He has just been served divorce papers by his wife, Naomi, who is fed up with his savior complex and the danger it often attracts to their door. Living on the border of Shakopee Mdewakanton Sioux Community reservation, Buck makes a living as a boatbuilder and carpenter. He spends his days alone, trying to win the trust of a feral cat … until a semi-feral girl shows up, fascinated by the canoe Buck is building.

Solitario Cisneros thought his life was over long ago. He lost his wife, his family, even his country in the late 1870s when the Rio Grande shifted course, stranding the Mexican town of Olvido on the Texas side of the border. He’d made his brooding peace with retiring his gun and badge, hiding out on his ranch, and communing with horses and ghosts. 

Against the backdrop of a never-colonized North America, a broken Ojibwe detective embarks on an emotional and twisting journey toward solving two murders, rediscovering family, and finding himself.