Showing titles in Anthropology

Depuis des siècles, nous nous racontons sur les origines des sociétés humaines et des inégalités sociales une histoire très simple. Pendant l'essentiel de leur existence sur terre, les êtres humains auraient vécu au sein de petits clans de chasseurs-cueilleurs. Puis l'agriculture aurait fait son entrée, et avec elle la propriété privée. Enfin seraient nées les villes, marquant l'apparition non seulement de la civilisation, mais aussi des guerres, de la bureaucratie, du patriarcat et de l'esclavage.

Nouvelles recherches sur l'Île de Pâques, basées sur l'archéologie, les récentes recherches ostéologiques et génétiques, ainsi que sur la tradition orale, les rapports des premiers explorateurs et des premières missions ethnologiques sur l'Île. Jean Hervé Daude, sociologue, spécialiste de la tradition orale de l'Île de Pâques, met gracieusement le compte rendu de ses recherches à la disposition des Musées, des chercheurs et des institutions d'enseignement, ou de tout autre organisme ayant pour mission de diffuser la connaissance.

Выдающиеся достижения России глазами заслуженного деятеля науки РФ. Валерий Александрович Тишков (1941 г. рожд.) — выдающийся ученый‑историк и этнолог, заслуженный деятель науки Российской Федерации.

This album is the first series of audio stories in the "Stories of Hundred Family Surnames" series. The content mainly tells the historical origins and character stories of Chinese surnames such as Zhao, Qian, Sun and Li.

It is the second series of audio stories of "Stories of Hundred Family Surnames". The content mainly tells the historical origins and character stories of Chinese surnames such as Du, Ruan, LAN and Min.

After receiving a doctorate in medicine, Le Bon travelled in Europe, North Africa, and Asia and wrote several books on anthropology and archaeology. His interests later shifted to natural science and social psychology. Gustave Le Bon is best known for his seminal work Crowd Psychology where he describes the psychological effects in various group settings. In Psychology of Peoples written in 1894 he utilizes his anthropological knowledge and cross-references it with social psychology.

As late as the 1960s, the Wari' Indians of the western Amazonian rainforest ate the roasted flesh of their dead as an expression of compassion for the deceased and for his or her close relatives. By removing and transforming the corpse, Wari' death rites helped the bereaved kin accept their loss and go on with their lives. Drawing on the recollections of Wari' elders who participated in consuming the dead, this book presents one of the richest, most authoritative ethnographic accounts of funerary cannibalism ever recorded.

While doing fieldwork on the remote Indonesian island of Flores, anthropologist Gregory Forth came across people talking about half-apelike, half-humanlike creatures that once lived in a cave on the slopes of a nearby volcano. Over the years he continued to record what locals had to say about these mystery hominoids while searching for ways to explain them as imaginary symbols of the wild or other cultural representations. We follow Forth on the trail of this mystery hominoid, and the space they occupy in islanders' culture as both natural creatures and as supernatural beings.

Between 1539 and 1542, the Spanish explorer Hernando de Soto led a small army on an expedition of almost four thousand miles across Southeastern America. De Soto's path had been one of history's most intriguing mysteries until the publication of Knights of Spain, Warriors of the Sun. Using a new route reconstruction, anthropologist Charles Hudson maps the story of the de Soto expedition, tying the route to a number of specific archaeological sites.

Es ist eine Frage, die sich Menschen seit Tausenden von Jahren stellen: Woher kommen wir? Nach Antworten suchen Fachleute auch in unserer DNA – und hier decken sie einige Sensationen auf. Im Erbgut von Homo sapiens befinden sich nämlich Abschnitte, die gar nicht von den Ahnen unserer Spezies stammen. Neandertaler, Denisovianer und weitere, noch unbekannte Vettern der Gattung Homo haben sich offenbar mit unseren Vorfahren gepaart und so zu unserem Genom beigetragen. Und auch unsere jüngere evolutionäre Vergangenheit hat markante Spuren in unseren Genen hinterlassen.

Si può appartenere a una tradizione senza esserne prigionieri? E si può immaginare la propria identità senza ricorrere alla metafora delle radici? La risposta è sì, basta riflettere su che cosa significa, propriamente, ciascuna di queste parole: per rendersi conto che l’identità, oggetto indefinibile, proprio per questo ha un disperato bisogno di metafore per essere maneggiata; che la tradizione non è qualcosa che si eredita per via genetica - o che la memoria trasmette meccanicamente da una generazione all’altra - ma la si costruisce e la si insegna passo dopo passo, che le radici, infine, sono un’immagine ingannevole ed escludente.

Humanity is at an inflection point. Stress, disconnection, and increasing environmental degradation have people yearning for more than just material progress, personal freedom, or political stability. We are searching for deeper connection. We are longing to belong. On Belonging is an exploration of the crisis of social isolation and of the fundamental human need to belong.

Having the first volume of this series discussed the events, the national developments, and the institutions which preceded the colonization of America, the next step is to describe the land and the people of America as they were found by the Europeans. This volume, therefore, is intended once and for all to set forth the physical conditions of colonization; for within twenty-five years after the discovery, the Spaniards began to penetrate into the interior of North America and encounter the obstacles of rivers and mountains and the sterner opposition of native tribes.

The Fate of Empires analyzes many of the commonly held traits of the world’s historic empires and demonstrates how the presence or absence of these can determine the outcome of these societies. The author isolates two main forces operating in advanced civilizations: the urge to reproduce as well as competition among members of society.

Anger now dominates American politics. It wasn’t always so. Both the left and right now summon anger as the main way to motivate their supporters. Post-election, both sides became even more indignant. The left accuses the right of “insurrection.” The right accuses the left of fraud. This is a book about how we got here―about how America changed from a nation that could be roused to anger but preferred self-control, to a nation permanently dialed to eleven.

Karl Eskelund og hans trofaste rejsefælle og hustru, Chi-Yun, rejser gennem Brasilien for at opleve landets fantastiske natur, kultur og befolkning. De møder både topmoderne brasilianere, hvis liv minder meget om det, parret kender fra europæiske storbyer, men de besøger også brasilianere, der lever næsten som man gjorde før europæisk indflydelse. Selvom noget af bogens sprogbrug kan virke stødende og racistisk i dag, giver bogen genlyd af en gennemgående respekt og godmodig interesse for alle de mennesker, parret møder på deres vej.

I 1957 rejste etnograf og socialantropolog Henny Harald Hansen med en arkæologisk ekspedition til den kurdiske del af Irak for at undersøge, hvordan folk levede i små muslimske samfund. Som kvinde var Henny Harald Hansen en atypisk opdagelsesrejsende i sin tid, og hun blev da også behandlet med en vis skepsis og undren i starten af sin rejse. Men det var måske også netop på grund af hendes køn, at hun endte med at få en særlig adgang til de tørklædebærende kvinders privatliv i landsbyen.

I årene 1927-1930 var den danske opdagelsesrejsende Henning Haslund-Christensen karavanefører for en stor, kostbar og farlig ekspedition i Centralasien. Karavanen bestod af flere hundrede mænd og kameler, og den bevægede sig både gennem snelandskaber og ørkensand, passerede lovløse områder og krydsede Gobi-ørkenen, hvor tilrejsende ikke før havde vovet sig ind.

Im Jahre 1930 veröffentlichte Sigmund Freud diese Schrift, in der er den Menschen als Meister der "Verdrängung" beschreibt, die dieser in allen Feldern der Zivilisation unterworfen sei. In der Realität des Lebens sei der Mensch zu Lustverzicht, Zügelung, Umlenkung und Verdrängung der Triebe gezwungen.

Empathy is in short supply these days—and it’s hurting all of us. But all is not lost. Just as physical workouts strengthen your body, there are ways to build up your empathy as well. In Tell Me More About That, brand strategist and thought leader Rob Volpe draws on his years of conducting thousands of in-home interviews with everyday people to illustrate the 5 Steps to Empathy—the actions you can take to build a strong and reflexive empathy muscle. With empathy, we can all learn and understand more than we ever imagined possible. Let the training begin.