Showing titles in Logic & Language

Le politiquement correct va-t-il tuer notre langue française ? La question est posée depuis déjà quelques années. Et la réponse met en danger les multiples trésors de nos dictionnaires. Plus d'offenses, certes, mais plus de nuances non plus ! Choisir le bon mot est la base d'une expression précise. Aujourd'hui, la façon de s'exprimer est trop souvent guidée par la prudence ou la volonté de ne surtout pas réveiller les garants d'une morale parfois imaginaire.

En este análisis de los debates alrededor del discurso de odio, la pornografía y la homosexualidad, Butler sostiene que las palabras pueden herir y que la violencia lingüística es un tipo de violencia particular. También sostiene que este discurso es emocional y fluido porque sus efectos a menudo escapan al control del hablante, moldeados por la fantasía, el contexto y las estructuras de poder.

Se trata de una colección de poemas, oraciones, pensamientos y citas célebres que han sido escritas a través del tiempo por grandes pensadores, filósofos y humanistas, desde Confucio hasta Mario Benedetti, pasando por Séneca, San Francisco de Asís, Abraham Lincoln, Rudyard Kipling, Gibrán Jalil, Gabriela Mistral, Mahatma Gandhi, Napoleón Hill, Luther King y Og Mandino, entre otros; grandes personajes que nos brindan su particular visión de la vida.

El texto ofrece una explicación genealógica de los vínculos que unen el planteamiento kantiano con cuatro presuposiciones pragmáticas inevitables en la acción comunicativa: un mundo objetivo común, la responsabilidad de los sujetos racionales, la validez incondicional de las pretensiones de verdad y de corrección normativa, y la necesaria dependencia de justificación discursiva.

Even the most reasonable of us can be selective about when we think reasonably. We may realize that the best thing to do is to take the advice of our doctor when facing a medical issue. When shopping for a new car or appliance we might carefully assess online reviews and weigh our options calmly before making an informed decision. But when it comes to things that feel more fraught, we might throw this approach out the window, dismissing facts and patterns that form a body of evidence, and trust our gut.

Why do we love to swear so much? Why do we get so offended when others do it? In this lively and amusing exploration of the various puzzles that surround swearing, philosopher Rebecca Roache argues that what makes swearing offensive is not really the words at all: the offensiveness lies in what we don't say. The unspoken—and usually unconscious—inferences that speakers and listeners make about each other are key to explaining swearwords' capacity to shock.

The Rules of Persuasion not only explains exactly how persuasion works in all forms of human communication, but it also presents a clear and effective model you can use to put the elements and chemistry of persuasion to work for you in your personal and professional lives.

This small book can change everything if you let it. It's Up to You is based on the twelve principles in the author's Change Your Mind and Your Life Will Follow: tending to our own gardens, focusing on solutions not problems, letting go of preconceived solutions, changing our minds, acting instead of reacting, giving up judgments, giving up trying to control, discovering our own lessons, doing no harm, quieting our minds, treating every encounter as the holy, and discerning our mind's own truth.

あなたは誰のメガネで世界を見ているのか　自分の頭で思考する限り、すべての人は「自分バイアス」を持っている。

"Die Kunst, Recht zu behalten": Schopenhauers Argumentationstechnik, die einzig dem Zweck dient, ohne Rücksicht auf die Wahrheit aus Streitgesprächen siegreich hervorzugehen. Arthur Schopenhauer: geboren am 22.2.1788 in Danzig; gestorben am 21.9.1860 in Frankfurt/Main, entstammte einer patristischen Kaufmannsfamilie. Die ungeliebte Kaufmannslehre in Hamburg brach er nach dem Tod des Vaters (1805) ab und übersiedelte zur Mutter nach Weimar, wo diese einen literarischen Salon führte und bald zur berühmten Schriftstellerin avancierte. Seit 1809 studierte er in Göttingen Naturwissenschaften, ab 1811 in Berlin Philosophie.

Il 21 aprile 1966 Gregory Bateson – antropologo e padre dell’Ecologia della Mente - tenne un discorso alla conferenza “Two Worlds Symposium", presso lo State College di Sacramento, California. Quella che ascolterete è la trascrizione integrale di quell’intervento. Era iniziata proprio allora la mobilitazione degli studenti contro la guerra del Vietnam; quegli studenti erano parzialmente consapevoli di essere nati in un mondo impazzito ma disorientati e pieni di rabbia per non essere in grado di capirne le vere origini.

Throughout history philosophers have sought to define, understand, and delineate concepts important to human well-being. One such concept is "knowledge." Many philosophers believed that absolute, certain knowledge, is possible—that the physical world and ideas formulated about it could be given solid foundation unaffected by the varieties of mere opinion.

Drei philosophische Grundlagenwerke Nietzsches in einer Box: 1. "Über Wahrheit und Lüge im außenmoralischen Sinn": In diesem Essay behandelt Nietzsche die Entstehung und Bedeutung von Sprache. 2. "Die Geburt der Tragödie aus dem Geiste der Musik": Hier legt Nietzsche den Grundstein seiner kulturphilosophischen Gedankenwelt. 3. "Also sprach Zarathustra": Das dichterisch-philosophische Hauptwerk Nietzsches, in dem er die Ideen des "Übermenschen" und des "Willen zur Macht" zum ersten Mal ins Spiel bringt.

De Oostenrijkse filosoof Ludwig Wittgenstein (1889-1951) is zonder enige twijfel één van de belangrijkste filosofen van de twintigste eeuw. Zijn denken heeft een grote bijdrage geleverd aan de filosofie van de taal, de wiskunde en de geest alsook aan de grondslagen van de logica. Door de een werd hij bewonderd, door de ander verguisd. Dat maakt hem tot een interessant onderwerp, zowel binnen als buiten de filosofie. Op toegankelijke en humoristische wijze behandelt Jean Paul Van Bendegem de biografie van Wittgenstein en biedt hij een diepere analyse van zijn twee bekendste werken.

From Eve's crafty exchange with the serpent, to Martin Luther King's soaring, subtle ultimatums, to the throes of Twitter—argument's drainpipe—the human desire to prevail with words has been not just a moral but an existential compulsion. In this dazzling reformulation of argument, renowned critic Lee Siegel portrays the true art of argument as much deeper and far more embracing than mere quarrel, dispute, or debate. It is the supreme expression of humanity's longing for a better life, born of empathy and of care for the world and those who inhabit it. 

Upon the death of his beloved father and mentor, the originator of the burgeoning global Socrates Cafe movement had little choice but to confront the inescapable truth: that there are some things we cannot know for sure. This moving, insightful and ultimately hopeful and helpful blend of memoir and philosophical exploration begins in Phillips' native stomping grounds of the island of Nisyros, Greece, and unfurls through space and time as the author explores the connections between his immediate circumstances and the eternal wisdom of popular philosophers.

The essays contained in this volume treat of various subjects. With the exception of perhaps one we must consider all these papers as fragments. Written during the early Seventies, and intended mostly as prefaces, they are extremely interesting, since traces of Nietzsche's later tenets - like Slave and Master morality, the Superman - can be found everywhere. But they are also very valuable on account of the young philosopher's daring and able handling of difficult and abstruse subjects.

Questo dialogo è uno scritto che mette a confronto due modi di pensare. L'Anima è Leonardo da Vinci, espressione di un conoscitivismo non più degli inizi, ma pur sempre incapace di distinguere le varie forme di pensiero (magico, religioso, filosofico, scientifico, ecc.), confondendole tra loro. La Mente è Silvio Ceccato, espressione di un atteggiamento che vuole evitare il dogmatismo, ogni forma di verità considerata in sé assoluta o in sé relativa.

Eine starke Geschichte kann die Welt retten - oder sie zerstören. Sie kann Wahlen entscheiden, Menschenleben retten, aber auch Kriege auslösen und Ungerechtigkeit zementieren. Samira El Ouassil und Friedemann Karig verfolgen diese ambivalente Wirkungsmacht anhand wichtiger Narrative von der Antike bis zur Gegenwart. Und sie zeigen, welche Erzählungen uns heute gefährden und warum wir neue benötigen. Wie gelingt es, den Klimawandel so zu erzählen, dass er zum Handeln drängt? Aus welchen Überlegenheitsmythen entstehen Rassismus und Antisemitismus?

人間が言語に規定された存在であることは二〇世紀の哲学の前提だった。二一世紀に入って二〇年が過ぎたいま、コミュニケーションにおける言葉の価値は低下し、〈言語を使う存在〉という人間の定義も有効性