Showing titles in Social Theory

From the perspective of Western modernity, humanity inhabits a disenchanted cosmos. Yet the vast majority of cultures throughout human history treat spirits as very real persons, members of a cosmic society who interact with humans and control their fate. In most cultures, even today, people are but a small part of an enchanted universe misconstrued by the transcendent categories of "religion" and the "supernatural." The New Science of the Enchanted Universe shows how anthropologists and other social scientists must rethink these cultures of immanence and study them by their own lights.

Dans cet essai, Daniel Cohen décrypte la société d’aujourd’hui et dessine celle du futur.

The concept of identity has become widespread within the social and behavioral sciences, cutting across disciplines from psychiatry and psychology to political science and sociology. Introduced more than fifty years ago, identity theory is a social psychological theory that attempts to understand person's identities, their sources in interaction and society, their processes of operation, and their consequences for interaction and society from a sociological perspective.

"Der Mann, der in Reichtum stirbt, stirbt in Schande!" In der Tat, das sagte Andrew Carnegie (1835 – 1919), seinerzeit drittreichster Amerikaner nach John D. Rockefeller und Cornelius Vanderbilt. Gemessen an der Kaufkraft von 2014, besaß er ein Vermögen von über 300 Milliarden Dollar – und gab doch das meiste davon für wohltätige Zwecke wieder her. Er ließ zahlreiche Bibliotheken bauen, gründete eine Hochschule und förderte den Bau des Internationalen Gerichtshofs in Den Haag.

Der größte Nutzen, den die Einführung des Sozialismus brächte, liegt ohne Zweifel darin, dass der Sozialismus uns von der schmutzigen Notwendigkeit, für andere zu leben, befreite, die beim jetzigen Stand der Dinge so schwer auf fast allen Menschen lastet. Es entgeht ihr in der Tat fast niemand. Oscar Wilde (1854 - 1900) war ein irischer Schriftsteller, der sich nach Schulzeit und Studium in Dublin und Oxford in London niederließ.

O mundo de amanhã será definido mais pelas dinâmicas que prevalecem na luta entre as democracias liberais do que pela evolução da ciência e da tecnologia, das mudanças climáticas ou das epidemias. A crise da ordem liberal marca o regresso da competição entre as grandes potências.

Transformative justice seeks to solve the problem of violence at the grassroots level, without relying on punishment, incarceration, or policing. Community-based approaches to preventing crime and repairing its damage have existed for centuries. However, in the putative atmosphere of contemporary criminal justice systems, they are often marginalized and operate under the radar. Beyond Survival puts these strategies front and center as real alternatives to today's failed models of confinement and "correction."

In The Making of White American Identity, Ron Eyerman provides an explanation for how whiteness has become a basis for collective identification and collective action in the United States. Drawing upon his previous work on the formation of African American identity, as well as cultural trauma theory, collective memory, and social movements, he reveals how and under what conditions such a collective identification emerges, as well as how the mobilization of collective action around an ideology of whiteness and white superiority.

Nesse novo audiolivro, Marcos Costa, consagrado autor de História do Brasil para quem tem pressa, apresenta uma espécie de doença social que acomete o Brasil desde a chegada dos portugueses e nos impede de construir um projeto de nação.

On Being Unreasonable mounts a vital and spirited defence of why and how being unreasonable can help improve the world. It examines and parses the pros and cons of our rules around reason, but leaves us with the rousing question: What if behaving unreasonably at times might be the best way to bring about meaningful change that is long overdue?

Read by the author, Michael Bond Fans takes you on a journey into the world of superfans – in all of its strange, sometimes dark, and complicated forms. 'A celebration of human idiosyncrasy and of our talent for building shared meaning and solidarity out of the strangest material' – TLS...

Five mysterious billionaires summoned Douglas Rushkoff to a desert resort for a private talk. The topic? How to survive The Event: the societal catastrophe they know is coming. Rushkoff came to understand that these men were under the influence of The Mindset, a Silicon Valley-style certainty that they can break the laws of physics, economics, and morality to escape a disaster of their own making—as long as they have enough money and the right technology.

This audiobook narrated by Jennifer Woodward explains why acknowledging diverse eco-social relationships can help us overcome the political polarization that undermines our ability to protect the environment.

After receiving a doctorate in medicine, Le Bon travelled in Europe, North Africa, and Asia and wrote several books on anthropology and archaeology. His interests later shifted to natural science and social psychology. Gustave Le Bon is best known for his seminal work Crowd Psychology where he describes the psychological effects in various group settings. In Psychology of Peoples written in 1894 he utilizes his anthropological knowledge and cross-references it with social psychology.

Georg Simmel (1858 - 1918), war Philosoph und Soziologe. Sein Essay über die "Psychologie des Geldes" war bahnbrechend - weil wissenschaftlich und zugleich allgemeinverständlich! Ein faszinierendes, zeitloses Werk.

Der Spiegel, den Meinhard Miegel hier der deutschen Gesellschaft vorhält, ist kein schmeichelnder. Schonungslos nimmt sich Deutschlands unbequemster Soziologe hier den Mythos vom fleißigen und strebsamen Deutschen vor und entlarvt ihn als Selbslüge. Mit einem analytischen Blick auf die Bereiche Demografie, Sozialstaat, Wirtschaft und Beschäftigung benennt Miegel die größten Probleme Deutschlands, von Überalterung bis Innovationsmangel. Viele der Probleme seien schon seit langem bekannt, doch würden die meisten lieber ihre Augen davor verschließen.

What is nature? What is humanity's place in nature? And what is the relationship of society to the natural world? In an era of ecological breakdown, answering these questions has become of momentous importance for our everyday lives and for the future that we and other life-forms face. In the essays of The Philosophy of Social Ecology, Murray Bookchin confronts these questions head on, invoking the ideas of mutualism, self-organization, and unity in diversity, in the service of ever-expanding freedom.

Gegory Bateson berichtete einmal von einer Patientin mit leichter Schizophrenie, die dem Arzt wiederholt versicherte, sie könne nicht "Nein" sagen. Nach einer Therapiestunde erteilte er ihr den Auftrag, täglich mindestens einmal eine Anforderung an sie mit "Nein" abzuschlagen. Ihre spontane Antwort lautete: "Nein, das kann ich nicht!" Die Kunst des negativen Denkens besteht zumeist darin, Abstand zu gewinnen zu den Unmöglichkeitsforderungen, die unsere Gesellschaft beständig an uns heranträgt.

El francés Gustave Le Bon (1841-1931) es considerado uno de los fundadores de la psicología social. Introdujo un tema importante como la psicología del comportamiento colectivo. Le Bon desarrolló sus ideas y puntos de vista durante numerosos viajes a diferentes pueblos de África y Asia. En su obra principal "Psicología de las masas" de 1895, describe el cambio en el comportamiento del individuo que resulta de pertenecer a un grupo más grande de personas, una masa. Este audiolibro está basado en la traducción al español de 1921 de J. M. Navarro de Palencia.

In this devastating critique of the mindset behind the failed social policies of the past 30 years, Thomas Sowell sees what has happened not as a series of isolated mistakes, but as a logical consequence of a vision whose defects have led to disasters in education, crime, family disintegration, and more. This is an empirical study in which “politically correct” theory is repeatedly confronted with facts, and the sharp contradictions between the two are explained in terms of a set of self-congratulatory assumptions held by political and intellectual elites.