Showing titles in Sociology

From America's beginning, Christians have often merged their religious faith with national identity. But what is Christian nationalism? Paul D. Miller, a Christian scholar, political theorist, veteran, and former White House staffer, provides a detailed portrait of—and case against—Christian nationalism. Miller shows what's at stake if we misunderstand the relationship between Christianity and the American nation. Christian nationalism is an illiberal political theory, at odds with the genius of the American experiment, and could prove devastating to both church and state.

We live in a world of oppositional relationships and increasing in-group/out-group divisions. Christian sociologist Matthew Vos explains how the problem of the stranger lies at the root of many problems humanity faces, such as racism, sexism, and nationalism. He applies classic sociological theory on "the stranger" to matters of faith and social justice, showing that an identity in Christ frees us to love strangers as neighbors and friends. The book also includes two guest chapters, one on intersex persons and the church and one on stranger-making in the "correctional" system.

Hoy la Iglesia vive una situación muy difícil. ¿Se trata de otra de las muchas crisis que ha vivido el cristianismo o de un declive definitivo? Crisis no quiere decir necesariamente final, argumenta Riccardi en este impecable y minucioso retrato de la iglesia actual. La crisis puede ser una oportunidad para abrirse al futuro, renacer, sabiendo que el gran riesgo consiste en contentarse con sobrevivir o en añorar un pasado que se cree mejor. Hoy, la iglesia está llamada a una condición de lucha, esta vez no contra enemigos externos sino contra la indiferencia y el descrédito. 

Some Christians see loyalty to America as central to our faith and identity. Other Christians are skeptical that our nation warrants such devotion or attachment. But Richard Mouw encourages Christians to have a healthy sense of national peoplehood that promotes civic kinship and responsible citizenship. He navigates between Christian nationalism on one hand and cynicism about country on the other to avoid the perils of both idolatry and disengagement. 

I miti sono storie che sono state raccontate per centinaia di anni per aiutare a spiegare perché il mondo funziona nel modo in cui funziona. Sono pieni di magia potente, mostri misteriosi e bestie fantastiche, ma anche di eroi coraggiosi in avventure emozionanti che ci insegnano cosa è giusto e cosa è sbagliato. Con tanti personaggi provenienti da diverse culture del mondo, questa enciclopedia della mitologia dalla A alla Z è l'unica che vi farà viaggiare tra potenti dei e dee, guerrieri e re, creature incantate e giganti che scuotono la terra.

Uncover the ways the Christian church has changed in recent years—from the decline of the mainline denominations to the mega-churchification of American culture—and a hopeful reimagining of what the church might look like going forward. The United States is in the middle of an unprecedented...

The way most people think about religion and politics is only loosely linked to empirical reality, argues Ryan P. Burge in 20 Myths about Religion and Politics in America. Instead, our thinking is based on anecdotes, a quick scan of news headlines, or worse, flat-out lies told by voices trying to push a religious or political agenda on a distracted public.

Es un libro escrito en 1927 por Sigmund Freud. En él describe su interpretación sobre los orígenes, desarrollo y psicoanálisis de la religión así como su futuro. Freud veía la religión como un falso sistema de creencias.

This groundbreaking and highly acclaimed work examines the two most influential African American leaders of the twentieth century. While Martin Luther King, Jr., saw America as "essentially a dream . . . as yet unfulfilled," Malcolm X viewed America as a realized nightmare. James Cone cuts through superficial assessments of King and Malcolm as polar opposites to reveal two men whose visions are complementary and moving toward convergence. 

Nationally recognized speaker and church leader Jay Augustine demonstrates that the church is called and equipped to model reconciliation, justice, diversity, and inclusion. This book develops three uses of the term "reconciliation": salvific, social, and civil. Augustine examines the intersection of the salvific and social forms of reconciliation through an engagement with Paul's letters and uses the Black church as an exemplar to connect the concept of salvation to social and political movements.

Silicon Valley is known for its lavish perks, intense work culture, and spiritual gurus. Work Pray Code explores how tech companies are bringing religion into the workplace in ways that are replacing traditional places of worship, blurring the line between work and religion and transforming the very nature of spiritual experience in modern life.

The remarkable true story of how one Peruvian carpenter led hundreds of Christians to Judaism, sparking a pilgrimage from the Andes to Israel and inspiring a wave of emerging Latin American Jewish communities “If Gabriel García Márquez had written the Old Testament, it might read like...

First published in 1969, Black Theology and Black Power is the first systematic presentation of black theology that also introduced the voice of a young theologian who would shake the foundations of American theology. Relating the militant struggle for liberation with the gospel message of salvation, James Cone laid the foundations for an interpretation of Christianity from the perspective of the oppressed that retains its urgency and challenge today.

The growth of the nones in American society has been dramatic. In 1972, just five percent of Americans claimed "no religion" on the General Social Survey. In 2018, that number rose to 23.7 percent, making the nones as numerous as both evangelical Protestants and Roman Catholics. Every indication is that the nones will be the largest religious group in the United States in the next decade. Burge's accessible book draws from carefully curated datasets, some tracking changes in American religion over a long period of time.

R. Andrew Chesnut offers a fascinating portrayal of Santa Muerte, a skeleton saint whose cult has attracted millions of devotees over the past decade. Although condemned by mainstream churches, this folk saint's supernatural powers appeal to millions of Latin Americans and immigrants in the US. Devotees believe the Bony Lady (as she is affectionately called) to be the fastest and most effective miracle worker, and as such, her statuettes and paraphernalia outsell those of the Virgin of Guadalupe and Saint Jude, two other giants of Mexican religiosity. 

Is Christianity the White Man's Religion? affirms that ethnic diversity has played a powerful role in the formation of the Old and New Testaments and that the Bible is a book of justice, promoting equality for all people. Contrary to popular Eurocentric conceptions, biblical Christianity is not just for White Westerners. It's good news for all of us. 

We live in a multicultural society. But Christians often do not know how to engage those of other faiths. As a result, many Christians hesitate to talk about Christianity with others in any kind of evangelistic way. Jay Moon and W. Bud Simon unpack the intercultural dynamics that Christians need to understand when encountering people from different communities and cultural backgrounds. 

Krista Tippett, widely becoming known as the Bill Moyers of radio, is one of the country's most intelligent and insightful commentators on religion, ethics and the human spirit. With this book, she draws on her own life story and her intimate conversations with both ordinary and famous figures, including Elie Wiesel, Karen Armstrong and Thich Nhat Hanh, to explore complex subjects like science, love, virtue and violence within the context of spirituality and everyday life.

Glen Walsh and Steven Alward were childhood friends in their tight-knit working-class community in Shortland, on the outskirts of Newcastle, New South Wales. Both proud altar boys at the local Catholic church, they went on to attend the city's Catholic boys' highs schools: Glen to Marist Brothers and Steven to St Pius X. Both did well: Steven became a journalist, Glen a priest. But when Glen discovered another priest was sexually abusing boys, he reported the offending to police, breaking Canon Law and his vows to the Catholic 'brotherhood' in the process.

In this magisterial work, leading cultural critic Mary Eberstadt delivers a powerful new theory about the decline of religion in the Western world. The conventional wisdom is that the West first experienced religious decline, followed by the decline of the family. Eberstadt turns this standard account on its head. Marshalling an impressive array of research, Eberstadt shows that the reverse has also been true: the undermining of the family has further undermined Christianity itself.