Showing results by publisher "OSHO International" in Motivation & Self-Improvement

Yadi aap jivan me atma-kranti chahte hai to apani sari bhulo ka, apni samasyao ka uttardayitva lo. Dusro par dosh madhne se kuch hasil na hoga. Manovigyan aur dharm me yahi phark hai. Manovigyan apani manasikta ke liye dusre ko doshi manta hai, aur dharm svayam ko. Pashchim ahamkar ko majbut karta hai aur purab ahankar ko mitata hai. Yadi tum jimmedar ho to hi vikas ki sambhavna banti hai.

Is pravachan me osho naye manushya ki ghoshna karte hai. Naya manushya vigyan, dharm aur kala ka jod hoga. Naye manushya ka din aa raha hai. Nai subah ho rahi hai. Yah naya manushya hamare bhitar hi janmega.

Osho prem ki gahri paribhasha karte hai jo samanya paribhasha se bilakul alag hai. Prem ek gahri shvas hai, atma aur paramatma ke bich ka jod. Prem ki tarange jab bahti hai tab ham astitva se judte hai, usii me apne hone ka pata chalta hai. Isliye prem se gahri dusari koi anubhuti nahi.

Shubh ko aksar ek naitik karm samajha jata hai lekin Osho kahte hai ki shubh koi krutya nahi hai, acharan nahi, bhav hai. Jo karne se tumhe anand milta hai vah tumhare liye shubh hai. Isaliye apna chand khojo, apna anand khojo.Vahi shubh hai.

Prem ke vibhinna pahaluo ko samajhne ke liye yah anupam pravachan hai. Osho kahte hain ki prem badi adbhut ghatna hai.Yah sadharan nahi hai, alaukik hai. Is prithvi par svarg ki jo choti si kiran utarti hai uska nam prem hai.

Prem ke pahaluo ko ujagar karnevala adbhut pravachan. Osho kahte hai ki prem me jab tak vyakti apna ahankar khota nahi hai tab tak prem nahi ho sakta. Prem hriday me ghatata hai aur hriday ke liye jhukna bahut asan hai. Prem mitne ki kala sikhata hai aur jine ki bhi.

We have lost touch with who we are and how we want to live. It started at birth. From birth we are molded according to the beliefs and ideals of others, and our own potential is ignored. It needs immense courage to go your own way, leaving the crowd behind. The moment you do it you are taking responsibility for your life in your own hands. Osho reminds us that it is a step worth taking.

Dharm, Sannyaas, Dhyaan ke rahsyon ka udghatan aur andh-shraddha par kutharaghaat Osho ki is pravachanmala ke pramukh swar hain. Bhaarat ki samaajik evam dhaarmik moodhtaon ne kis prakaar is desh ko dhyaan ki khumaari, prem ki khumaari se vanchit rakha hai yah Osho ne apni vaani dwara spasht kiya hai.

Apramad yani hoshpurvak jina. Ham sabhi maut se dare-dare jite hai lekin vah koi jina nahi hai. Hosh paida kare to jivan anant roop se khilta jayega.Is pravachan me isika margadarshan kiya gaya hai.

Is pravachan me Osho hamare sthapit mulya par chot karate hai. Ham adarsh ko mahan maante hai lekin Osho ke anusar adarsh thothe hai kyoki ve udhar hai. Adarsh bahar se thope jaate hai, bhitar ki samajh se nahi nikalte. Adarsh ka arth hai ham jaise nahi hai vaise banne ki koshish karana. Yadi jivan ko janna hai to apne antas ko khilne de. Samanya ko mahatva de, vishisht hone ki koshish na kare.

Ordinarily when we read a title or headline “The Nature of Fear”, we don’t move into a space of love – but instead think of moments in our life when we experienced fear. Yet in this talk Osho describes love as the most potent remedy to fear as he takes us on a journey through the multidimensional layers of love, the antidote of antidotes.

In times when traditional families and relationship models are collapsing, loneliness has become an issue faced by millions. Osho as ever sees these developments as a great opportunity to discover, to move from the despair of loneliness to the highest value of 'aloneness'. This audiobook in a new series of 'OSHO Singles" consisting of a single talk by Osho to deepen the listeners understanding how to deal with loneliness in a completely different way.

Crisis is a very valuable time. When everything is in chaos, nothing is static, nothing is secure. Who knows what is going to happen next? In such a chaotic moment you are free, you can change. You can escape from your inner prison and attain to the innermost core of your being. In times of great crisis enlightenment is more accessible. The time can be used for your individual growth.

Here Osho reminds us that the world is a cosmos not a chaos. Then why do we experience it as chaotic? Because we experience the world through our mind, and the mind is by its very nature chaotic. The way out of this chaotic mess is through meditation. It is through meditation that you can experience life in all its mystery without the filters if the mind. Through cathartic meditation techniques in particular you can dissolve the chaos and create space for more celebration.

The world needs workaholics; it needs people to function like machines. The majority of the population has always been poor, their survival dependent on their capacity to be productive. They have been taught to work and to work hard to produce more, and the rich become even richer. Society has lived under this insanity. The state of letting go, of being deeply relaxed is generally called laziness. Although it goes against a workaholic society, it is a basic requirement for sanity.

Osho responds to questions and speaks about psychological concepts as presented by Freud, Jung, Adler and Assagioli and others, comparing their theories with the Eastern practice of meditation. While psychologist and physicians approach the body and the mind separately as illness, Osho exams the wider human condition and the underlying issue which he calls a "spiritual illness". He points out that every individual longs for freedom and is surrounded by restrictive systems that deny this fundamental right.

The longing to be who we really are…. Osho explains how we became alienated from our own essence, what it means to live in that disconnect, and how to rediscover our authenticity. Osho delivers a lot in one small talk!

In Tao, Osho takes listeners on an adventure into the world of Lao Tzu, Chuang Tzu, Lieh Tzu, Ko Hsuan - the world of Taoism, one of the four major traditions of China. The 3000-year-old Taoist message of self-realization becomes alive as Osho recounts the stories of these Chinese mystics. Contrary to the laissez-faire going-with-the-flow perception of Taoism, Osho describes Tao in terms of freedom, anarchy, and chaos.

We all feel sometimes like a stranger to ourselves, with uncomfortable feelings of having lost direction in life, feeling insecure and missing a kind of authenticity and centeredness in life. In a society where ideals of eternal happiness and beauty are dominating our life around the clock and being sad looks like failure.

Osho describes how our goal orientation can never be satisfied. After power and sex, fame and fortune we can move on to enlightenment, finding God, whatever. How can we get out of the trap of desire and enjoy being alive?