Showing titles in New Testament

Imagine yourself with Jesus, in a boat on the sea, as a sudden storm fills the other passengers with fear. When the priest read this Gospel story in Mark 4, Marlena Graves didn’t see herself as the terrified disciples, lacking faith. She wasn’t Jesus, peacefully sleeping through the danger...

Mark doesn't waste words in his Gospel. His Jesus, the Jesus, is a man on a mission, determined, racing. Mark doesn't waste words, but his words pack a punch and his brief descriptions beg for deep reflection. Like a passenger in a car driving quickly, we can easily miss the details of the landscape if we don't pay careful attention. Mark sets us on a race, but it's important to stop along the way. A Path Strewn with Sinners sets us on Jesus' race to the cross, but it also insists we take time to ponder, to notice what Mark notes, and what he doesn't.

Nachdem Johannes jahrelang als Heimatloser in der Wüste umhergeirrt war, hatte er nun ein festes Ziel. Er konnte nicht mehr die Tage zählen, die er schweigend in Einsamkeit verbracht hatte. Nun suchte er gezielt die Menschen auf. Und er würde solange Gottes Wort verkünden, bis ihm die Stimme genommen wurde.

Ihr seid meine Auserwählten. Wie Schafe schicke ich euch mitten unter die Wölfe. Und doch sage ich, habt keine Angst vor den Menschen. Fürchtet euch nicht vor denen, die euch bedrohen! Denn nichts bleibt für immer verborgen. Eines Tages kommt die Wahrheit ans Licht, und dann werden alle Geheimnisse enthüllt. Was ich euch im Dunkeln sage, das gebt am helllichten Tag weiter. Und was ich euch ins Ohr flüstere, das ruft von den Dächern.

What happens at the end of our lives and of the course of history? Will God bring about a just and peaceful world? What lies beyond this realm, and what can we know of the beings who dwell there? In Death, the End of History, and Beyond, Greg Carey offers resources for understanding multiple, even conflicting, ways that the Bible imagines these ultimate realities.

Some questions about the New Testament canon are far from settled, either in the academy or the church—to say nothing of misconceptions and confusion. This is a crucial topic, given the importance of the canon's formation for our understanding of early Christianity and the nature of the Christian faith itself. In Creating the Canon, Benjamin P. Laird explores misunderstood, disputed, and overlooked matters tied to the composition, collection, and authority of the New Testament canon.

The apostle Paul wrote a second letter to the Corinthian church, as false teachers had begun to infiltrate and poison their fellowship. After he sent Titus as his representative to deal with the situation and most of the believers repented, Paul wrote to express his joy and reestablish his authority, which had been confirmed by the hardships he suffered for the gospel. In this verse-by-verse study of 2 Corinthians, Skip Heitzig teaches about the purpose of our sufferings and how we can be Jesus' hands and feet in the midst of trials and difficulties.

No Catholic library is complete without these five landmark works by Romano Guardini, one of the most important Catholic figures of the 20th century. This treasury of five monumental works by Romano Guardini, one of the most important Catholic figures of the 20th century, brings back into print...

The Second Book of John is a book of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the other two epistles of John, and the Gospel of John (though this is disputed). Most modern scholars believe this is not John the Apostle, but in general there is no consensus as to the identity of this person or group.

The Second Epistle to the Corinthians is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and a co-author named Timothy, and is addressed to the church in Corinth and Christians in the surrounding province of Achaea, in modern-day Greece. According to Jerome, Titus was the amanuensis of this epistle.

The Second Book of Peter is a book of the New Testament of the Bible, traditionally held to have been written by the Apostle Peter. Most critical biblical scholars consider the epistle pseudepigraphical (i.e., authored by someone other than Peter, using Peter as a pseudonym).

The First Book of Peter is a book of the New Testament. The author presents himself as Peter the Apostle. The ending of the letter includes a statement that implies that it was written from "Babylon", which is possibly a reference to Rome. The letter is addressed to the "chosen pilgrims of the diaspora" in Asia Minor suffering religious persecution.

The First Book of John is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles. There is no scholarly consensus as to the authorship of the Johannine works. The author of the First Epistle is termed John the Evangelist, who most scholars believe is not the same as John the Apostle. Most scholars believe the three Johannine epistles have the same author, but there is no consensus if this was also the author of the Gospel of John.

The First Epistle to the Corinthians is one of the Pauline epistles, part of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and a co-author, Sosthenes, and is addressed to the Christian church in Corinth. Scholars believe that Sosthenes was the amanuensis who wrote down the text of the letter at Paul's direction. It addresses various issues that had arisen in the Christian community at Corinth, and is composed in a form of Koine Greek.

After twenty years of war in Iraq and Afghanistan, a global pandemic, protests against racial violence, and frequent shootings, more Americans than ever are living with the effects of trauma. The good news is that Jesus was born and died in a traumatized world, and his story speaks forever to wounded people worldwide. Army veteran and Episcopal priest David Peters explores Jesus' life story through the post-traumatic lens with which the Gospel writers first wrote it.

The Romans is the sixth book in the New Testament, and the longest of the thirteen Pauline epistles. Biblical scholars agree that it was composed by Paul the Apostle to explain that salvation is offered through the gospel of Jesus Christ.

Philemon is one of the books of the Christian New Testament. It is a prison letter, co-authored by Paul the Apostle with Timothy, to Philemon, a leader in the Colossian church. It deals with the themes of forgiveness and reconciliation.

The Gospel of Matthew is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and forms a community of disciples, of how he taught the people through such events as the Sermon on the Mount and its Beatitudes, and how Israel becomes divided and how Jesus condemns this hostile Israel. This culminates in his departure from the Temple and his execution. At this point many people reject Jesus, and on his resurrection he sends the disciples to the gentiles.

The Gospel of Mark is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, burial, and the discovery of his empty tomb. There is no miraculous birth or doctrine of divine pre-existence, nor, in the original ending (Mark 16:1-8), any post-resurrection appearances of Jesus. It portrays Jesus as a teacher, an exorcist, a healer, and a miracle worker. He refers to himself as the Son of Man.

The Gospel of John is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the church-synagogue debate at the time of composition) culminating in Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.