Showing results by author "Desiderius Erasmus" in All Categories

Ecclesiastes or, the preacher. An essay on the duties of a public religious instructor; chiefly taken from a Latin treatise on this subject by Erasmus. - Summary by Subtitle

One of the most influential works by the medieval scholar Erasmus of Rotterdam, the Enchiridion Militis Christiani (called in English The Manual of the Christian Knight or The Handbook of the Christian Soldier) was originally written in Latin in 1501. William Tyndale translated it into English in 1533, and it is this translation which is presented here. The aim of the book is especially to emphasize the difference between a true religion of the heart and an outward, formal religion of observances. Written in an age of formal righteousness, this book directs the conscience of the individual ...

In "Praise of Folly", also translated as "The Praise of Folly", is an essay written in Latin in 1509 by Desiderius Erasmus of Rotterdam and first printed in June 1511. Inspired by previous works of the Italian humanist Faustino Perisauli De Triumpho Stultitiae, it is a satirical attack on superstitions, other traditions of European society and on the Western Church. Erasmus revised and extended his work, which was originally written in the space of a week while sojourning with Sir Thomas More at More's house in Bucklersbury in the City of London.

'The Praise of Folly', written in Latin in 1509 and spoken by the goddess Folly (who champions a lively enjoyment of life), was a bold satire on (in the cautious contemporary environment) not only Western classical traditions but also the Catholic Church. Dedicated to More himself, Erasmus wittily challenged entrenched views in so forthright (and humanist) a style that it could have brought him in direct conflict with the papacy. Fortunately the pope, Leo X, enjoyed the humour and the challenge!

Hakkımda ne derlerse desinler, (zira, deliliğin en deli olanlar tarafından bile her gün nasıl ayaklar altına alındığını bilmez değilim) tanrısal tesirlerimle tanrılar ve insanlar üzerine sevinç saçan gene ben, yalnız benim; öyle ya, bu kalabalık toplantıda ben görünür görünmez, söz söylemeye hazırlanır hazırlanmaz canlı emsalsiz bir neşenin çehrelerinizde birdenbire parladığı görülmedi mi?