Showing results for "Science" in Ethics

Drawing on over 130 interviews as well as numerous national surveys, Addicted to Lust tells us that, compared to other Americans, pornography shapes the lives of conservative Protestants in ways that are uniquely damaging to their mental health, spiritual lives, and intimate relationships. Perry demonstrates how certain pervasive beliefs within the conservative Protestant subculture unwittingly create a context in which those who use pornography are often overwhelmed with shame and discouragement, sometimes to the point of depression or withdrawal from faith altogether.

Die moderne Kultur wird zunehmend von Fragen und Antworten rund um die sexuelle Identität beeinflusst – ob im öffentlichen Diskurs oder bei kulturellen Trends. Jedes gesellschaftliche Phänomen hat seine historischen Wurzeln. Von Augustinus, über Rousseau bis hin zu Marx oder Freud sind unterschiedliche Auffassungen des Selbst vorgestellt worden. Im 20. Jahrhundert wurden diese Konzepte des Selbst nicht nur psychologisiert und eng mit der Sexualität verschränkt, sondern unter dem Einfluss von Leuten wie Reich, Marcuse und anderen ebenfalls zu einer politischen Angelegenheit gemacht.

Jesus told his followers that the entirety of the Old Testament’s law is encapsulated in the commands to love God and to love their neighbors as themselves. In Reforming Criminal Justice: A Christian Proposal, Matthew T. Martens argues that love of neighbor must be the animating force for true reformation of the criminal justice system, obligating us to seek the best for both the criminally victimized and the criminally accused.

While teaching ethics is universally applauded, how one goes about it is much more difficult and contested than is often recognized. On Teaching and Learning Christian Ethics addresses what it means to teach and learn ethics through a thorough comparison of two ethicists, Henry Sidgwick and F. D. Maurice. Where Sidgwick understood ethics as developing a method for guiding voluntary action to what is right, Maurice maintained that ethics concerns life as a whole, and that requires placing it within a metaphysical and theological realm in which the good is much more definitive than right.

We’re not good at living with tension. It’s uncomfortable. It feels unsafe. The moment a friend, spouse, business, or political movement disagrees with us, we flee to the safety of like-minded thinkers, and dehumanize and attack anyone who thinks differently. No one wins. And if someone dares question our particular stance, we demonize them. This is killing us - families, friendships, civility, and discourse. It kills our chance to hear and be heard. We must step out of our bunkers and step into no-man’s-land....

In Green Like God, Jonathan Merritt gently and insightfully observes that the Creator has a lot to say about environmental problems like unclean water, mindless materialism, wastefulness, over consumption, and pollution. In fact, Jonathan writes that "in the book of Genesis, God went green and never looked back." Relying heavily on the Scriptures, Jonathan gives the case for green living, but not because it's trendy and hip.

Death and the treatment of the dead body loom large in our collective cultural consciousness. The authors explore the materiality and meaning of the dead body and the living's relationship to it. All the biggest questions facing the planetary human community relate in one way or another to the corpse. Surprisingly, Christian communities are largely missing in the discussion of the dead, having abdicated the historic role in care for the dead to the funeral industry.

The 2012 killing of Trayvon Martin, an African American teenager in Florida, and the subsequent acquittal of his killer, brought public attention to controversial "Stand Your Ground" laws. The verdict, as much as the killing, sent shock waves through the African American community, recalling a history of similar deaths, and the long struggle for justice. On the Sunday morning following the verdict, black preachers around the country addressed the question, "Where is the justice of God? What are we to hope for?"

Racism. Immigration. Gun violence. Sexuality. Health care. The number of ethical issues that demand a response from Christians today is almost dizzying. How can Christians navigate such matters? What are faithful responses to these questions? Edited by two theologians with pastoral experience, this volume invites engagement with these issues and more by drawing on real-life experiences and offering a range of responses to some of the most challenging moral questions confronting the church today.

So Help Me God relates the compelling story of Chief Justice Roy Moore, including his controversial Ten Commandments displays, his refusal to obey an unlawful order of a federal court, and why the critical legal and political question of our time is, 'Can the state acknowledge God?'

C. S. Lewis was a profound thinker with the rare ability to communicate the philosophical and theological rationale of Christianity in simple yet amazingly effective ways. God in the Dock contains 48 essays and 12 letters written by Lewis between 1940 and 1963 for a wide variety of publications.

Tornadoes. Tsunamis. Earthquakes. Hurricanes. Why does God allow such disasters to happen? We find ourselves asking, are these truly the acts of a loving and compassionate God? In An Act of God?, pastor and best-selling author Erwin W. Lutzer tackles this tough subject head-on, offering real answers as well as comfort and hope to those who struggle with challenges to their faith.

Not long ago, most White American Christians believed that Jesus blessed slavery. God wasn't bothered by Jim Crow. Baby Jesus had white skin. Meet Plantation Jesus: a god who is comfortable with bigotry and an idol that distorts the message of the real Savior. That false image of God is dead, right? Wrong, argue the authors of Plantation Jesus, an authoritative new book on one of the most urgent issues of our day.