Showing results for "UN Studio" in Christian Denominations

The setting is the beginning of an Amish settlement in colonial America in the forests of eastern Pennsylvania. There, a young Amish couple, Hans and Kate Zug, are in their ninth year of marriage, still waiting to have a child. Then, one April morning, Kate finds a Native infant, wrapped in deerskin and placed next to the spring where she went to fill her water bucket.

Born a Native American but brought up Amish, Hester Zug, at age 20, flees her Amish home. Her father's too-tender care of her has made her stepmother wildly jealous, and so Hester sets off, knowing only that she can't stay. Hester's natural instincts for navigating the forests in colonial Pennsylvania, along with the book of medicines and remedies given to her by an aged Native American woman, allow her to survive until she gets sick from drinking river water.

The Amish community of Lancaster is being terrorized by barn fires. David and Malinda Beiler's barn was the first to go. The clues are sparse, but Levi, the Beilers' oldest son, happened to be awake in the middle of the night and spotted a white vehicle driving past the house with its lights off. Sarah, David and Malinda's daughter, observes her parents' agony. Not only is she afraid and wishing she could protect her parents, she's entranced by the flirtatious Matthew Stoltzfus.

One moment Ben Miller was high up in the rafters at his neighbor's barn raising. The next his foot slipped, and he plunged to his death, leaving behind a young wife and six children - the youngest born four months after his death. Ruth Miller is not alone. Her Amish neighbors help her to make the difficult transition from wife to widow. But while the community has been generous, raising six growing children, all grieving their father's death, is overwhelming.

Someone is shooting horses, and Sadie is determined to find out who it is. That is until she begins to suspect that Mark, her boyfriend, may be involved. Will Sadie discover the truth? Will it be too hard to bear?

Everything has led up to this moment in Lizzie Glick's life. All of her curiosity, concern, and dreams have pointed to this time when she must make some very big decisions. Will she join the Church? Will she continue teaching? Will she marry Stephen? Questions and indecision as well as answers and certainty enter Lizzie's life in Big Decisions, the third and final novel in this series written by an Amish author and based on true-life experiences.

Sadie may be married now, but she's as spirited as ever, and her life is no less tame. In fact, soon after she and Mark are settled into the farmhouse Mark is renovating, she's visited by three FBI agents who question her about the two children who mysteriously appeared one day at the ranch. Before the agents leave, they warn Sadie that her beloved horse, Paris, is highly valuable, and that she and Mark may be in grave danger because of Paris.

Institutes of the Christian Religion is John Calvin's seminal work on Protestant systematic theology. Highly influential in the Western world and still widely read by theological students today, it was published in Latin in 1536 and in his native French in 1541. The book serves as an introductory textbook on the Protestant faith for those with some previous knowledge of theology and covers a broad range of theological topics from the doctrines of church and sacraments to justification by faith alone and Christian liberty.

¿Puede una paloma marcar el destino del próximo líder espiritual de mil millones de personas? ¿Qué reunión arranca con el golpe de un martillo de plata sobre la cabeza de un cadáver ilustre? ¿En qué elección mundial reina el silencio absoluto... mientras muchos sospechan que el Espíritu Santo ya ha elegido? Eso no estaba en mi libro de historia de los cónclaves se adentra en el engranaje más cerrado, simbólico y desconcertante de la Iglesia católica: la elección del papa de Roma.

Apenas somos conscientes de cómo la reforma protestante ha influido en nuestras vidas. Tras el atormentado antihéroe de las películas americanas, la autoimposición de la felicidad como un deber absoluto, la necesidad imperiosa de un triunfo profesional o las angustias de la soledad y el individualismo que nos abaten, podemos descubrir los ecos de una nueva antropología que trajo la Reforma protestante. La eclosión espiritual que implicó, llevó a innumerables grupos y congregaciones a buscar la pureza espiritual pero reflejada una moral y control público que hoy nos asustaría.

A soma de quase todo nosso conhecimento - que se deve julgar de fato como verdadeiro e sólido conhecimento - se compõe de duas partes: O conhecimento de Deus e o conhecimento de nós mesmos. Como, porém, essas duas formas de conhecimento se entrelaçam com muitos elos, não é fácil, entretanto, discernir qual delesvem primeiro e dá origem ao outro. Por outro lado, é notório que o homem jamais chega ao puro conhecimento de si mesmo, se antes não contemplar a face de Deus e, da visão de Deus, descer ao exame de si mesmo.

Este libro expone la decadencia en el corazón del Vaticano y de la actual Iglesia católica. Un brillante trabajo basado en cuatro años de investigación rigurosa, que incluye entrevistas a los más altos cargos eclesiásticos. Sodoma revela los secretos de un sistema que se inicia en los seminarios y continúa hasta el Vaticano; basado en la doble vida de algunos sacerdotes y en la homofobia más radical. La esquizofrenia resultante en la Iglesia es insondable.

The most profound characteristic of Western Europe in the Middle Ages was its cultural and religious unity, a unity secured by a common alignment with the Pope in Rome and a common language - Latin - for worship and scholarship. The Reformation shattered that unity, and the consequences are still with us today.

Eugene England (1933–2001) — one of the most influential and controversial intellectuals in modern Mormonism — lived in the crossfire between religious tradition and reform. This first serious biography, by leading historian Terryl L. Givens, shimmers with the personal tensions felt deeply by England during the turmoil of the late 20th century.

Benedetto XVI, il Papa emerito. Ma soprattutto l’uomo del Monastero: l’ex convento di clausura incastonato in una radura appartata dei Giardini vaticani, dove si è trasferito nel maggio del 2013 dopo l’epocale rinuncia al pontificato. Da allora, la percezione della sua personalità è cambiata. Con quel gesto di Joseph Ratzinger si sono prodotte anomalie a cascata che, dopo nove anni di papato di Francesco, perdurano e condizionano gli equilibri della Chiesa.

A marca mais impressionante de Calvino, no seu comentário a 2 Coríntios, é a de pastor. Ele, com humildade e firmeza, se identifica com Paulo, tanto na agudeza dos espinhos, para maior experiência da graça que lhe bastava, quanto à alegria do triunfo a que Deus lhe conduzia para melhor exaltar a fragrância de Cristo.

Qui était vraiment Jésus ? Quel était son message ? Et comment expliquer qu'il soit devenu une figure d'inspiration aussi largement partagée, le fondateur d'une nouvelle religion et surtout le personnage le plus connu de l'histoire universelle ? Découvrez la vie extraordinaire de Jésus et le mythe qui l'entoure à travers son enfance.

Author Stephen Birmingham, who chronicled the rise of Jewish immigrants to extraordinary wealth and success in Our Crowd, now turns his attention to the Irish. Real Lace tells the colorful and fascinating true stories of America’s most renowned Irish-Catholic families. Scions of courageous, driven, and resilient men and women who escaped starvation during Ireland’s terrible potato famine in the mid-19th century, they battled their way out of the slums of Boston and New York, overcoming prejudice and poverty to achieve great wealth, fame, and political power.

Polygamous wives were participants in a controversial and very public religious practice that violated most 19th-century social and religious rules of a monogamous America. Harline considers the questions: Were these women content with their sacrifice? Did the benefits of polygamous marriage for the Mormons outweigh the human toll it required and the embarrassment it continues to bring?

Anti-Catholicism has a long history in America. And as Philip Jenkins argues in The New Anti-Catholicism, this virulent strain of hatred - once thought dead - is alive and well in our nation, but few people seem to notice, or care. A statement that is seen as racist, misogynistic, anti-Semitic, or homophobic can haunt a speaker for years, writes Jenkins, but it is still possible to make hostile and vituperative public statements about Roman Catholicism without fear of serious repercussions.