Showing titles in Consciousness & Thought

自由に生きるために必要なもの。
それは「お金」でも「地位」でもありません。ただ一つ「自分で考える力」だけです。

Your intellectual freedom is at stake, threatened by everything from academia and Big Tech to the media and government. Fortunately, you have a way to take back personal control, and it’s a solution founded upon ancient philosophy. In Restoring Reason, philosopher Dr. Travis Corcoran demonstrates how the liberal arts provide us with a skillset to evaluate knowledge and draw our own conclusions for clarity, confidence, and freedom. 

Join actress and musician Kat Graham as she sits down with Deepak Chopra, MD, in an intimate discussion about how to expand our consciousness, move beyond self-imposed limitations, and create the joyful, fulfilling life of our dreams. In this original audio recording, you'll experience some of Deepak's most transformational life lessons.

Mit den Mädchen hat es die Natur auf Das, was man im dramaturgischen Sinne, einen Knalleffekt nennt, abgesehen, indem sie dieselben, auf wenige Jahre, mit überreichlicher Schönheit, Reiz und Fülle ausstattet, auf Kosten ihrer ganzen übrigen Lebenszeit, damit sie nämlich, während jener Jahre, der Phantasie eines Mannes sich in dem Maße bemächtigen könnten, dass er hingerissen wird, die Sorge für sie auf Zeit Lebens, in irgend einer Form, ehrlich zu übernehmen; zu welchem Schritte ihn zu vermögen, die bloße vernünftige Überlegung keine hinlänglich sichere Bürgschaft zu geben schien.

A new field of collective intelligence has emerged in the last few years, prompted by a wave of digital technologies that make it possible for organizations and societies to think at large scale. This "bigger mind" - human and machine capabilities working together - has the potential to solve the great challenges of our time. So why do smart technologies not automatically lead to smart results?

To imagine - to see that which is not there - is the startling ability that has fuelled human development and innovation through the centuries. As a species we stand alone in our remarkable capacity to refashion the world after the pictures in our minds. Traversing the realms of science, politics, religion, culture, philosophy and history, Felipe Fernández-Armesto reveals the thrilling and disquieting tales of our imaginative leaps - from the first Homo sapiens to the present day.

In Artificial You, Susan Schneider says that it is inevitable that AI will take intelligence in new directions but urges that it is up to us to carve out a sensible path forward. As AI technology turns inward, reshaping the brain, as well as outward, potentially creating machine minds, it is crucial to beware. Homo sapiens, as mind designers, will be playing with "tools" they do not understand how to use: the self, the mind, and consciousness.

Matter and Memory, (Matière et Mémoire), published in 1896, was the second book written by Henri Bergson (1859-1941), one of the leading French philosophers of his age. It followed Time and Free Will (1889) and helped to establish him as a major force in anti-mechanistic thought, opposing the trend towards uncompromisingly secular and scientific views. However, when Matter and Memory appeared, Bergson was 39 and had yet to become the hugely influential figure he became in the first decades of the 20th century. 

Susan Shumsky is a successful author in the new age/spirituality field, writing books on meditation, intuition, prayer, auras, chakras, and the like. But in the 1970s, she was one of only a handful of Maharishi Mahesh Yogi’s personal attendants and administrators, in India, Switzerland, and elsewhere. Following the teachings of Maharishi displaced Susan’s devotion to the hippie lifestyle, as she learned about meditation and grew spiritually self-aware. Maharishi founded the spiritual movement TM (Transcendental Meditation).

This text draws together central components of Hegel's philosophical system as he explores the development of Mind (Spirit, Geist) in its individual, communal and conceptual aspects. Translator William Wallace writes (1894): 'I here offer a translation of the third or last part of Hegel's encyclopaedic sketch of philosophy, Philosophy of Mind. The volume, like its subject, stands complete in itself. But it may also be regarded as a supplement or continuation of the work begun in my version of his logic.'  

In Propelled, Andreas Elpidorou makes a lively case for the value of discontent and illustrates how boredom, frustration, and anticipation are good for us.

Audiokniha představuje několik let uvažování o společnosti, přírodě a nás samých. První část se týká naší současné situace, která se ocitá na hraně mezi hněvem a soucitem, mezi ničením a tvorbou. Na změnu jsme málo psychologicky připraveni, a proto je nutné si vybudovat nějakou formu aktivní obrany. Dále se však ukáže, že pouhá sebeobrana nestačí, protože je také nutné být tvořivý.

'What is life?' asked the poet Shelley, and could not come up with an answer. Scientists, too, have not solved the puzzle. Yet biographers and obituarists continue to corral lives in a few columns, or a few hundred pages, aware all the time how fleeting and elusive their subject is. In Lifescapes, the acclaimed biographer and obituarist Ann Wroe reflects on a career spent pursuing life: a process, as she sees it, not of chronological narration but of trying to seize souls.

We are educated to follow, accept and conform. This is tradition, second-hand. When you become aware of conformity without reaction, is that awareness the act of intelligence? Does the mind realize the nature of conformity, intelligence and awareness? I am attentive for a minute and there is no border, no time, no ‘me’, no problem. The whole energy is involved in that attention. This is a tremendous movement. Attending, I can do things without effort and thought.

Can the mind undergo a radical revolution? How do you observe the world? What solves our human problem is observing the whole process of ourselves without judging, condemning, translating or rejecting—just to observe.

Can insight change the brain cells? In the brain, is there an activity that is not touched by consciousness? Insight is not dependent on the material process, which is thought. Where there is violence, peace cannot exist. Where there is peace, is there violence? As insight is causeless, is not born out of cause, that insight has a definite effect on that which has cause. The material process acts in ignorance, in darkness. 

Where there is authority there can be no discovery of something new. Relationship based on an idea cannot be a self-revealing process. Self-knowledge is understood, uncovered and its process revealed through relationship. Is it possible to love without the interference of the mind? When the mind becomes supreme, all-important, then there can be no affection. Q: what is that thinking that must come to an end? What do you mean by thinking and thought?

Thought and the brain. Can the brain free itself from all self-delusion? Why has the self become important? Can there be only sensation, thought and no desire? Can desire—which brings illusion, self-deception and all the complications of changing desires—can the root of desire be dissipated? What prevents one from having a real insight? That is, seeing the truth of desire and therefore end it. Is it that we have never asked this question? When there is no desire whatsoever then there is a total revolution, and that will affect the consciousness of man.

Who has not found themselves scrolling endlessly on screens and wondered: Am I living or distracting myself from living? In Emergency, Break Glass adapts Friedrich Nietzsche’s passionate quest for meaning into a world overwhelmed by “content.” Written long before the advent of smartphones, Nietzsche’s aphoristic philosophy advocated a fierce mastery of attention, a strict information diet, and a powerful connection to the natural world. 

Carl Jung was one of the 20th century’s most significant psychological theorists. He developed concepts we use every day - introverts and extroverts chief among them. Mark Vernon’s eight-part book explores some of Jung’s key ideas and also looks at his relationship with the other giant of the mind - Sigmund Freud.