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Drawing from extensive psychiatric expertise and historical examples, Meerloo explores the vulnerabilities of the human mind to external influences, shedding light on the profound impact of social dynamics on shaping beliefs and perceptions. With profound insights into the roots of mass hysteria, indoctrination, and ideological fanaticism, "Delusion and Mass Delusion" remains a timeless exploration of the complexities of human psychology and societal behavior.

Este é o resumo de Vita contemplativa ou sobre a inatividade. Estamos perdendo nossa capacidade de não fazer nada. Nossa existência é completamente absorvida pela atividade e, portanto, totalmente explorada. Como só percebemos a vida em termos de desempenho, tendemos a interpretar a inatividade como um déficit, uma negação ou uma mera ausência de atividade quando, muito pelo contrário, é uma capacidade independente interessante.

Molti uomini sono soggetti a pesanti condizionamenti sociali, e il primo e forse più pesante di tutti è quello che li illude di essere fuori da ogni condizionamento, liberi di agire e di decidere grazie al loro libero arbitrio. Nel sistema educativo occidentale già ai bambini viene raccontato che nella vita possono fare tutto, essere ciò che vogliono, a patto di ‘credere nei propri sogni’, o espressioni simili dal tipico valore di luogo comune.

Human beings have taken one thing for granted since our earliest days: we are bodily creatures dealing with one another on a face-to-face basis. The internet has shattered this fundamental feature of human existence. We are suddenly living our lives in two worlds at once-shifting endlessly from virtual to physical reality as we reach out to others.

The Science of Rights (originally in German: Grundlage des Naturrechts nach Principien der Wissenschaftslehre) by Johann Gottlieb Fichte, was originally written in 1796 and laterly translated by Adolph Ernst Kroeger into English...

In "The Problem of Increasing Human Energy," Nikola Tesla embarks on an intellectual voyage that explores the avenues through which human society could augment its collective energy resources for the betterment of mankind. First published in Century Magazine in 1900, this work showcases Tesla's profound ingenuity and his visionary approach to not only scientific and technological advancements but also to addressing broader existential challenges.

Using examples and analysis, Abramson gives an account of gaslighting and its immorality, and argues that such a discussion can help us understand other aspects of social life—from racism and sexism to the structure of interpersonal trust.

Questo libro non è un trattato sull’obbedienza. Né un nuovo “discorso sulla servitù volontaria”, che piega gli uomini sotto qualsiasi legge. Ma piuttosto un diario di viaggio, arioso e curioso, che tocca tempi e luoghi diversi: voti monastici, doveri militari, vincoli di partito, fedeltà costituzionali. E giunge fino all’oggi, al nostro trepido vagare nell’occasionalismo delle prescrizioni mediche.

Awkwardness discusses how we ostracize and punish those who fail to fit into existing social categories, how we all depend on-and are limited by-social scripts and norms for guidance, and how these norms frequently let us down when we need them.

The second-century Greek physician Galen—the most famous doctor in antiquity after Hippocrates—is a central figure in Western medicine. A talented doctor, surgeon, writer, philosopher, teacher, pharmacologist, and inventor, Galen attended the court of Marcus Aurelius, living through outbreaks of plague that devastated the Roman Empire. He also served as a physician for professional gladiators. In writings that provided the foundation of Western medicine up to the nineteenth century, Galen created a unified account of health and disease.

Life is complicated, comparisons are easy. We consume enormous quantities of information every day from sources that are reliable, and those less trustworthy, including journalists, politicians, friends and social media. One of the most commons tools we use to communicate is comparison. Are we...

"L’homme ne peut devenir homme que par l’éducation. (...) L’éducation doit donc discipliner les hommes. La discipliner, c’est chercher à empêcher que ce qu’il y a d’animal en eux n’étouffe ce qu’il y a d’humain, aussi bien dans l’homme individuel que dans l’homme social. La discipline consiste donc simplement à les dépouiller de leur sauvagerie" E. Kant

Ele surgiu há pouquíssimo tempo e o sucesso foi estrondoso. Não dá mais para viver sem: tanto que hoje o número de aparelhos supera o de pessoas no Brasil. Mas como esse pequeno dispositivo se tornou indispensável? Além da praticidade do uso no dia a dia, o celular é ferramenta política poderosa, seja para discutir ideias, denunciar mazelas e também, por outro lado, disseminar rapidamente fake news. É esse poder que a jornalista Neuza Sanches esmiúça em um trabalho de fôlego para entender o atual cenário político brasileiro.

L'idea che la bellezza sia qualcosa di oggettivo e naturale è una superstizione moderna. Infatti non è mai esistita un'epoca in cui non convivessero estetiche e sensibilità diverse. Il culto della bellezza è diventato una prigione solo di recente: quando le coercizioni materiali verso le donne hanno iniziato ad allentarsi, il canone estetico nei confronti del loro aspetto è diventato rigido e asfissiante, spingendole alla ricerca di una perfezione irraggiungibile.

O ciberpopulismo é a combinação eficiente de técnicas de propaganda do século XX com as possibilidades abertas pela tecnologia no século XXI. Como hoje as redes sociais são a praça pública, é desse ambiente virtual que vem o novo na política. E isso inclui o velho populismo repaginado. Replicando a velocidade do avanço tecnológico, o ciberpopulismo já começou a causar alterações estruturais nos países e na geopolítica.

"Капитал" – главный труд немецкого экономиста и политического деятеля Карла Маркса, несомненно, оказавший влияние на мировую историю. Данное издание – это основные положения и идеи содержащиеся в «Капитале», обработанные немецким экономистом и политиком Ю. Борхардтом. Как отмечает сам Борхардт, ему «удалось передать теорию учения в правильной форме», что «дает ключ непосвященному или новичку к ее пониманию». Аудиокнига будет интересна как специалистам, так и всем интересующимся вопросами социально-экономических теорий.

Through a rich discussion of literature and case studies, he shows that there are compelling reasons to think that the police's widespread use of proactive deception and dishonesty is inconsistent with fundamental norms of political morality—especially norms regarding fraud and the rule of law. Although there are times and places for dishonesty and deception in policing, Hunt evocatively illustrates why those times and places should be much more limited than current practices suggest.

The world is encountering multiple crises—climate, droughts, floods, energy, food, and pandemics, to name a few. We have a problem, this is the solution. Capitalism and Crises is about how capitalism can fix them—how it can solve not cause them. The reason why it has caused them is that we have misconceived the nature of our capitalist system. We have failed to understand the key institution at the heart of it—business—and as a result we have allowed it to cause as well as solve problems. This book describes why this has happened and what needs to change to address it.

Distraction isn't a new problem. We're also not the first to complain about how hard it is to concentrate. Early Christian monks beat us to it. They had given up everything to focus on God, yet they still struggled to keep the demons of distraction at bay. But rather than surrender to the meandering of their minds, they developed powerful strategies to improve their attention and engagement. How to Focus is an inviting collection of their strikingly relatable insights and advice—frank, funny, sympathetic, and psychologically sophisticated.

Our education is concerned with the accumulation of knowledge. Very few of us are capable of living a life without the influence of specialists. What is the point of going to a university, getting a degree and disappearing into the vast structure of society? Q: How shall we approach the idea of study? If you express from something already accumulated it is a deadly bore, but if you are all the time watching, not only yourself but the world, you are learning.