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Una guida pratica e inclusiva per imparare a conoscere il tuo corpo e quello altrui attraverso il piacere. Vuoi scoprire la vera essenza del piacere sessuale? Dimentica i cliché e le regole imposte dalla società: è tempo di liberarti dall’idea del sesso come una “performance” e di viverlo come un’esperienza di scoperta e gioco. In questo libro, la dottoressa Silvia Gioffreda, meglio nota online come @lapopdoc, ti guida attraverso un percorso di conoscenza del tuo corpo e della tua sessualità, per raggiungere un piacere autentico e veramente tuo.

Indigenous Justice is Book 10 in the Durvile True Cases series. In the spirit of truth and reconciliation and respectful of Indigenous cultural integrity, judges, lawyers, and law enforcement officers write about working with First Nations, Métis, and Inuit Peoples through their trials and tribulations with the criminal justice system. The stories are a mix of previously published essays from the True Cases anthologies with an equal number of new chapters by legal and law enforcement professionals.

Sam Louie grew up torn between cultures as part of a first-generation Chinese immigrant family from Hong Kong living in a predominantly African American neighborhood in the United States. He experienced the duality of existence with the tension of two vastly different worldviews, his identity intertwined with the country he lives in and his ancestral ties. What traditions and cultural beliefs get preserved, what gets discarded, and what gets lost in translation? Beneath it all was the presence of three generations of addiction, trauma, and shame.

JEG ANERKENDER IKKE LÆNGERE JERES AUTORITET er et indigneret, selvudleverende og ømt manifest om klasseskam, prol og elite, om provinsbøsser og repræsentationssmykker, moralisme og hykleri, om Tiger King og Anna og Lotte, om dem, der altid får taletid, og dem, der ikke føler sig berettiget til en stemme. Med vrede, misundelse og humor brænder Glenn Bech alle illusioner om lige muligheder ned og insisterer på at tale ud fra sine egne erfaringer i klassesamfundet.

"I am in Birmingham because injustice is here," declared Martin Luther King, Jr. He had come to that city of racist terror convinced that massive protest could topple Jim Crow. But the insurgency faltered. To revive it, King made a sacrificial act on Good Friday, April 12, 1963: he was arrested. Alone in his cell, reading a newspaper, he found a statement from eight "moderate" clergymen who branded the protests extremist and "untimely." King drafted a furious rebuttal that emerged as the "Letter from Birmingham Jail".

Long before it came to be known as Duluth, the land at the western tip of Lake Superior was known to the Ojibwe as Onigamiising, "the place of the small portage." There the Ojibwe lived in keeping with the seasons, moving among different camps for hunting and fishing, for cultivating and gathering, for harvesting wild rice and maple sugar. In Onigamiising Linda LeGarde Grover accompanies us through this cycle of the seasons, one year in a lifelong journey on the path to Mino Bimaadiziwin, the living of a good life.

A surge in interest in black reparations is taking place in America on a scale not seen since the Reconstruction Era. The Black Reparations Project gathers an accomplished interdisciplinary team of scholars—members of the Reparations Planning Committee—who have considered the issues pertinent to making reparations happen. This book will be an essential resource in the national conversation going forward.

On March 23, 1849, Henry Brown climbed into a large wooden postal crate and was mailed from slavery in Richmond, Virginia, to freedom in Philadelphia, Pennsylvania. "Box Brown," as he came to be known after this astounding feat, went on to carve out a career as an abolitionist speaker, actor, magician, hypnotist, and even faith healer. The Many Resurrections of Henry Box Brown is the first book to show how subversive performances were woven into Brown's entire life, from his early days practicing magic in Virginia while enslaved, to his last shows in Canada and England in the 1890s.

A grandmother, daughter, and granddaughter take us on a remarkable journey in which the cycles of life—childhood, adolescence, marriage, birthing and child rearing—are presented against the contrasting experiences of three successive generations. Their memories and reflections give us poignant insight into the history of the people of the new territory of Nunavut.

In The Silver Women, Joan Flores-Villalobos argues that Black West Indian women made the Panama Canal construction possible by providing the indispensable everyday labor of social reproduction. West Indian women built a provisioning economy that fed, housed, and cared for the segregated Black West Indian labor force, in effect subsidizing the construction effort and the racial calculus that separated pay in silver for Black workers and gold for white Americans.

In this updated edition, The Making of Black Lives Matter presents a condensed and accessible intellectual history of the #BlackLivesMatter movement and expands on the movement's relevancy. This edition includes a new introduction that explores how the movement's core ideas have been challenged, re-affirmed, and re-imagined during the white nationalism of the Trump years, as well as a new chapter that examines the ideas and importance of Angela Davis and Amiri Baraka as significant participants in the Black Power Movement and Black Arts Movement, respectively.

Writing with his customary verve and wit, author Ethan Mordden follows the steady liberation of gay themes on the American stage. The story begins in the early twentieth century, when gay characters were virtually banned from productions. The 1920s saw a flurry of plays closed on moral grounds as well as the Wales Padlock Act, which forbade representation of "sex degeneracy". While authorities made consistent attempts to shutter the movement, the public remained curious, and after a few decades of war making, a truce broke out when The Boys In the Band became a national smash hit.

African American Magick infuses ancient techniques, rituals, and methods from around the world to use each season's inherent energies to supplement the health and well-being of body, mind, and soul.

In January 2021, Steph Lentz was fired from her job as an English teacher at a Sydney Christian school after she came out as a lesbian. A hardcore Christian during her teens and 20s, Steph once preached against homosexuality and defended her church's conservative teachings about marriage and sex – that is, until she fell in love with a woman at her church and her world turned upside-down. In the midst of ongoing debates about religious freedom and discrimination against LGBTQIA+ people in Australia, Steph's story is timely and necessary.

Mary Siisip Geniusz has spent more than thirty years working with, living with, and using the Anishinaabe teachings, recipes, and botanical information, she shares in Plants Have So Much to Give Us, All We Have to Do Is Ask. Geniusz gained much of the knowledge she writes about from her years as an oshkaabewis, a traditionally trained apprentice, and as friend to the late Keewaydinoquay, an Anishinaabe medicine woman from the Leelanau Peninsula in Michigan and a scholar, teacher, and practitioner in the field of native ethnobotany.

In the last decade, public discussions of transgender issues have increased exponentially. However, with this increased visibility has come not just power but regulation, both in favor of and against trans people. What was once regarded as an unusual, or even unfortunate, disorder has become an accepted articulation of gendered embodiment as well as a new site for political activism and political recognition. In Trans*, Jack Halberstam explores these recent shifts in the meaning of the gendered body and representation.

The Communist Party banned lesbian, gay, bisexual, and transgender (LGBT) people from membership beginning in 1938 when it cast them off as "degenerates." It persisted in this policy until 1991. During this sixty-year ban, gays and lesbians who did join the Communist Party were deeply closeted within it, as well as in their public lives as both queer and Communist.

Pine Ridge Indian Reservation is home to the original people of this land, yet it is also one of the poorest communities in America. Through intimate and vulnerable memoir, Lakota twin sisters Sarah Eagle Heart and Emma Eagle Heart-White recount growing up on the reservation and overcoming enormous odds, first as teenage girls in a majority-white high school, and then battling bias in their professional careers. Woven throughout are self-help strategies centering women of color, that combine marginalized histories, psychological research on trauma, and perspectives on decolonial therapy.

Cuando Marta se encuentra al otro lado del mundo, estalla la pandemia de COVID-19 y piensa que tal vez pasarán años antes de que pueda volver a reunirse con su familia en España. Todo deja de tener importancia el día que, haciendo jabón artesanal, se quema los ojos y aparece el miedo. Teme por su salud, duda del futuro e imagina cómo se enfrentará a la vida sin poder ver. Cuando perdí mis ojos marrones es a la vez un testimonio impactante y una historia de superación, una novela basada en hechos reales en la que la autora narra los momentos más duros tras sufrir el accidente.

We are all treaty people. But what are the everyday impacts of treaties, and how can we effectively work toward reconciliation if we’re worried our words and actions will unintentionally cause harm? Hereditary chief and leading Indigenous relations trainer Bob Joseph is your guide to respecting cultural differences and improving your personal relationships and business interactions with Indigenous Peoples.